The Book of Lord Shang: Shang Chün Shu : A Classic of the Chinese School of LawA. Probsthain, 1928 - 346 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 23
עמוד ix
... lived , is like wanting to wait for a hungry man till you can give him fine food , and forbidding him to eat coarse food which might keep him alive ! In Liang Ch'i - ch'ao's Collected Works 5 an essay on 1 T'u - shu - chi - ch'eng , Li ...
... lived , is like wanting to wait for a hungry man till you can give him fine food , and forbidding him to eat coarse food which might keep him alive ! In Liang Ch'i - ch'ao's Collected Works 5 an essay on 1 T'u - shu - chi - ch'eng , Li ...
עמוד 1
... lived , made a deep and lasting mark on Chinese history . Its first Emperor , Shih - huang - ti , was a powerful personality , who made a clean sweep of the institu- tions of the past . With him the ancient history of China closes and a ...
... lived , made a deep and lasting mark on Chinese history . Its first Emperor , Shih - huang - ti , was a powerful personality , who made a clean sweep of the institu- tions of the past . With him the ancient history of China closes and a ...
עמוד 22
... lived in Wei , had naturally been friendly with the prince , so he sent a messenger to Prince Ang , saying : ' It has been for your sake that I have travelled abroad and have tried to obtain a position of honour . Now Ch'in has made me ...
... lived in Wei , had naturally been friendly with the prince , so he sent a messenger to Prince Ang , saying : ' It has been for your sake that I have travelled abroad and have tried to obtain a position of honour . Now Ch'in has made me ...
עמוד 24
... lived together in the same room . Now I have altered and regulated their moral teaching and . have made distinctions between men and women . grand scale I have constructed pillars for the publication of mandates , and have arranged ...
... lived together in the same room . Now I have altered and regulated their moral teaching and . have made distinctions between men and women . grand scale I have constructed pillars for the publication of mandates , and have arranged ...
עמוד 51
... lived in Wei , or the name of a minister of that country would not have been connected with them . Shang Yang himself , who came from Wei , may have known them , but in any case Shang - tzu must have belonged to the circle where such ...
... lived in Wei , or the name of a minister of that country would not have been connected with them . Shang Yang himself , who came from Wei , may have known them , but in any case Shang - tzu must have belonged to the circle where such ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
according affairs agriculture Annals antiquity army attack attains supremacy Bamboo Annals become Book of Lord Ch'i Ch'in Chan-kuo-ts'ê chap Chavannes Chin chin-shih Chinese Chou Confucian Confucius crimes dare death disorder Duke Hsiao dynasty emoluments empire enemy established farmers Fei-tzů feudal lords fight follow give grain Han dynasty Han Fei-tzů Hist honour Hsin-hsü Hu Shih Huang-ti ideas inserted King Kuan-tzů Kung-sun Lord of Shang Lord Shang mandates means Mém Mencius mentioned merit methods ministers moral obtain offences officials omitted paragraph penalties phrase piculs prince PROBSTHAIN profit punishments rewards rich rites sage says scholars School of Law sense Shang Yang Shang Yang's Shang-tzů shih Shih-chi soldiers Son of Heaven Ssu-ma Ssu-ma Ch'ien strength strong suggests reading Sung dynasty T'ang territory things translation virtue virtuous Wang Shih-jun Wang suggests waste lands weak Wei Yang words
קטעים בולטים
עמוד 246 - Now the general who wins a battle makes many calculations in his temple ere the battle is fought. The general who loses a battle makes but few calculations beforehand. Thus do many 'calculations lead to victory, and few calculations to defeat: how much more no calculation at all! It is by attention to this point that I can foresee who is likely to win or lose.
עמוד 115 - Among us, in our part of the country, those who are upright are different from this. The father conceals the misconduct of the son, and the son conceals the misconduct of the father. Uprightness is to be found in this.
עמוד 51 - Ch. xvi. sumers, and that if it were too low, it would hurt the farmers. If the consumers were hurt, the people would emigrate, and if the farmers were hurt, the state would be poor. The bad results of a high price and a low price are the same. Therefore, a good statesman would keep the people from injury and give more encouragement to the farmers.
עמוד 294 - Here are a small basket of rice and a platter of soup, and the case is one in which the getting them will preserve life, and the want of them will be death; - if they are offered with an insulting voice, even a tramper will not receive them, or if you first tread upon them, even a beggar will not stoop to take them.
עמוד 274 - PARAGRAPH 17 REWARDS AND PUNISHMENTS The way in which a sage administers a state is by unifying rewards, unifying punishments, and unifying education. The effect of unifying rewards is that the army will have no equal ; the effect of unifying punishments is that orders will be carried out ; the effect of unifying education is that inferiors will obey superiors. Now if one understands rewards, 1 Should be four.
עמוד 258 - All penalties must be made clear to the people. If they are clear, there will be great control ; or else, there will be six parasites. A good ruler punishes those who infringe the laws but does not reward those who obey them. If penalties are heavy, rank becomes the more valuable ; if rewards...
עמוד 278 - What I mean by the unification of punishments is that punishments should know no degree or grade, but that from ministers of state and generals down to great officers and ordinary folk, whosoever does...
עמוד 120 - Therefore is an intelligent ruler cautious with regard to laws and regulations; he does not hearken to words which are not in accordance with the law; he does not exalt actions which are not in accordance with the law; he does not perform deeds which are not in accordance with the law.
עמוד 106 - The former kings hated this confusion; hence they established the rules of proper conduct (li) and justice (i) in order to set limits to this confusion, to educate and nourish men's desires, to give opportunity for this seeking for satisfaction, in order that desire should never be exhausted by things, nor should things be curbed by desire ; that these two should support each other and develop. This is whence the rules of proper conduct (li) arise.
עמוד 104 - ... promoted what was profitable and removed what was harmful; they regulated the people's idea of virtue and the people took them as their masters. . . . When superiors and inferiors had been established, the people formed an organization, and the state was founded.