The Book of Lord Shang: Shang Chün Shu : A Classic of the Chinese School of LawA. Probsthain, 1928 - 346 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 31
עמוד 4
... crime ceased . Therefore , although the Shu - ching says1 : " Without deflection , without partiality , " and the Ode says 2 : " The way of Chou was like a whetstone , And straight as an arrow , " in the Law of Ssu - ma , 3 which ...
... crime ceased . Therefore , although the Shu - ching says1 : " Without deflection , without partiality , " and the Ode says 2 : " The way of Chou was like a whetstone , And straight as an arrow , " in the Law of Ssu - ma , 3 which ...
עמוד 39
... introduced , with rewards for indictment of crime . Tilling the soil and weaving were encouraged , and measures were taken against trade . A new system of taxes was introduced and weights and measures SHANG YANG IN HISTORY 39.
... introduced , with rewards for indictment of crime . Tilling the soil and weaving were encouraged , and measures were taken against trade . A new system of taxes was introduced and weights and measures SHANG YANG IN HISTORY 39.
עמוד 57
... crimes , they spy on each other to discover transgressions , they denounce each other and cause hostile relations . By thus establishing enmity the people harm each other , they injure friendly feelings , destroy benevolence and ...
... crimes , they spy on each other to discover transgressions , they denounce each other and cause hostile relations . By thus establishing enmity the people harm each other , they injure friendly feelings , destroy benevolence and ...
עמוד 58
... crime in which ( for the non - denunciation ) one was punished as if one had committed the crime oneself ; he organized groups of ten and five men who were all held equally responsible for each other's crimes . " 3 The Book is not so ...
... crime in which ( for the non - denunciation ) one was punished as if one had committed the crime oneself ; he organized groups of ten and five men who were all held equally responsible for each other's crimes . " 3 The Book is not so ...
עמוד 59
... crimes , then the people make the judg- ments in their own minds , and if , when the ruler gives his orders , the people know how to respond , so that the means for enforcing the law are really manufactured in the families and merely ...
... crimes , then the people make the judg- ments in their own minds , and if , when the ruler gives his orders , the people know how to respond , so that the means for enforcing the law are really manufactured in the families and merely ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
according affairs agriculture Annals antiquity army attack attains supremacy Bamboo Annals become Book of Lord Ch'i Ch'in Chan-kuo-ts'ê chap Chavannes Chin chin-shih Chinese Chou Confucian Confucius crimes dare death disorder Duke Hsiao dynasty emoluments empire enemy established farmers Fei-tzů feudal lords fight follow give grain Han dynasty Han Fei-tzů Hist honour Hsin-hsü Hu Shih Huang-ti ideas inserted King Kuan-tzů Kung-sun Lord of Shang Lord Shang mandates means Mém Mencius mentioned merit methods ministers moral obtain offences officials omitted paragraph penalties phrase piculs prince PROBSTHAIN profit punishments rewards rich rites sage says scholars School of Law sense Shang Yang Shang Yang's Shang-tzů shih Shih-chi soldiers Son of Heaven Ssu-ma Ssu-ma Ch'ien strength strong suggests reading Sung dynasty T'ang territory things translation virtue virtuous Wang Shih-jun Wang suggests waste lands weak Wei Yang words
קטעים בולטים
עמוד 246 - Now the general who wins a battle makes many calculations in his temple ere the battle is fought. The general who loses a battle makes but few calculations beforehand. Thus do many 'calculations lead to victory, and few calculations to defeat: how much more no calculation at all! It is by attention to this point that I can foresee who is likely to win or lose.
עמוד 115 - Among us, in our part of the country, those who are upright are different from this. The father conceals the misconduct of the son, and the son conceals the misconduct of the father. Uprightness is to be found in this.
עמוד 51 - Ch. xvi. sumers, and that if it were too low, it would hurt the farmers. If the consumers were hurt, the people would emigrate, and if the farmers were hurt, the state would be poor. The bad results of a high price and a low price are the same. Therefore, a good statesman would keep the people from injury and give more encouragement to the farmers.
עמוד 294 - Here are a small basket of rice and a platter of soup, and the case is one in which the getting them will preserve life, and the want of them will be death; - if they are offered with an insulting voice, even a tramper will not receive them, or if you first tread upon them, even a beggar will not stoop to take them.
עמוד 274 - PARAGRAPH 17 REWARDS AND PUNISHMENTS The way in which a sage administers a state is by unifying rewards, unifying punishments, and unifying education. The effect of unifying rewards is that the army will have no equal ; the effect of unifying punishments is that orders will be carried out ; the effect of unifying education is that inferiors will obey superiors. Now if one understands rewards, 1 Should be four.
עמוד 258 - All penalties must be made clear to the people. If they are clear, there will be great control ; or else, there will be six parasites. A good ruler punishes those who infringe the laws but does not reward those who obey them. If penalties are heavy, rank becomes the more valuable ; if rewards...
עמוד 278 - What I mean by the unification of punishments is that punishments should know no degree or grade, but that from ministers of state and generals down to great officers and ordinary folk, whosoever does...
עמוד 120 - Therefore is an intelligent ruler cautious with regard to laws and regulations; he does not hearken to words which are not in accordance with the law; he does not exalt actions which are not in accordance with the law; he does not perform deeds which are not in accordance with the law.
עמוד 106 - The former kings hated this confusion; hence they established the rules of proper conduct (li) and justice (i) in order to set limits to this confusion, to educate and nourish men's desires, to give opportunity for this seeking for satisfaction, in order that desire should never be exhausted by things, nor should things be curbed by desire ; that these two should support each other and develop. This is whence the rules of proper conduct (li) arise.
עמוד 104 - ... promoted what was profitable and removed what was harmful; they regulated the people's idea of virtue and the people took them as their masters. . . . When superiors and inferiors had been established, the people formed an organization, and the state was founded.