Illustrations of the Divine GovernmentSherwood, 1822 - 456 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 43
עמוד ix
... Restoration of all Mankind to Purity and Happiness , distinct from that afforded by the express declarations of Scripture CHAPTER I. .. Of the Argument in favor of the Doctrine of Universal Restoration , derived from the Perfections of ...
... Restoration of all Mankind to Purity and Happiness , distinct from that afforded by the express declarations of Scripture CHAPTER I. .. Of the Argument in favor of the Doctrine of Universal Restoration , derived from the Perfections of ...
עמוד x
... Restoration , from the Nature of Man CHAPTER III . 232 Of the Argument in favor of the Doctrine of Universal Restoration , from the Nature and Object of Punish- ment ; and of the Proof that the Future Punishment of the Wicked will be ...
... Restoration , from the Nature of Man CHAPTER III . 232 Of the Argument in favor of the Doctrine of Universal Restoration , from the Nature and Object of Punish- ment ; and of the Proof that the Future Punishment of the Wicked will be ...
עמוד xi
... Destruction .... Part Fourth . Of the Scriptural Evidence in favor of the Doctrine of the Final Restoration of all Mankind to Purity and Hap- piness 383 400 Page CHAPTER I. Of the passages of Scripture which imply xi.
... Destruction .... Part Fourth . Of the Scriptural Evidence in favor of the Doctrine of the Final Restoration of all Mankind to Purity and Hap- piness 383 400 Page CHAPTER I. Of the passages of Scripture which imply xi.
עמוד 61
... Restoration , is not only specious , but satisfactory , if the one thing which requires to be proved is taken for granted- -if it be allowed that Evil is a branch of the Divine contrivance for the production of a higher ultimate good to ...
... Restoration , is not only specious , but satisfactory , if the one thing which requires to be proved is taken for granted- -if it be allowed that Evil is a branch of the Divine contrivance for the production of a higher ultimate good to ...
עמוד 71
... restore them to purity and happiness . The precise point which the preceding argu- ments are intended to establish , is , that evil , both physical and moral , is the means of producing ultimate good . One single case in which phy ...
... restore them to purity and happiness . The precise point which the preceding argu- ments are intended to establish , is , that evil , both physical and moral , is the means of producing ultimate good . One single case in which phy ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
according admitted æon affirm afford ages animal appear appointed argument attributes avios balance of happiness benevolence cause circumstances conceive consequence considered constitution corrective crea creation creatures crime death degree Deity destruction Divine doctrine of endless duration earth endless misery endless punishment enjoyment equally eternity everlasting evidence excellence existence express faculties Father favor fire future punishment geometrical progression glory hath human race increase infinite inflicted intelligent Jesus Christ Jews justice lence Lord Malthus mankind manner means ment mercy mind moral disorder moral evil natural evil necessary ness object offence opinion pain passage perfect period pleasure possess possible present principle produce proof prove purity and happiness racking torture racter reason render repentance Scrip Scripture sensation sense sinner suffering suppose tendency tender mercies term thing tion torment truth ture ultimate Universal Restoration unto virtue volition whole wicked wisdom wise word
קטעים בולטים
עמוד 367 - Have I any pleasure at all that the wicked should die ? saith the Lord God : and not that he should return from his ways, and live ? But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live ? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.
עמוד 318 - For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.
עמוד 288 - And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
עמוד 313 - And if thine eye offend thee, pluck it out : it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire : 48 Where their worm dieth not, and the fire is not quenched.
עמוד 321 - The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
עמוד 325 - Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him. But whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
עמוד 287 - The sinners in Zion are afraid; Fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire ? Who among us shall dwell with everlasting burnings?
עמוד 393 - Marvel not at this ; for the hour is coming, in which all that are in their graves shall hear his voice, and shall come forth-; they that have done good to the resurrection of life ; and they that have done evil to the resurrection of damnation,"
עמוד 316 - But the cormorant and the bittern shall possess it ; The owl also and the raven shall dwell in it: And he shall stretch out upon it the line of confusion, and the stones of emptiness.
עמוד 410 - Will the Lord cast off for ever? and will he be favourable no more? Is his mercy clean gone for ever? doth his promise fail for evermore? Hath God forgotten to be gracious? hath he in anger shut up his tender mercies?