Discourses on the Principal Miracles of Our LordR.B. Seeley and W. Burnside, 1831 - 500 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 44
עמוד viii
... remark , a solemn appeal to the conscience , or a devout and earnest aspiration ; - while a more direct improvement of each subject has been attempted in the concluding portion of the Discourse in which it has been treated . He has ...
... remark , a solemn appeal to the conscience , or a devout and earnest aspiration ; - while a more direct improvement of each subject has been attempted in the concluding portion of the Discourse in which it has been treated . He has ...
עמוד 4
... remark , that a thing may be miraculous in the manner in which it is effected , or takes place , which is not so absolutely , or in itself : as for instance , the effecting of a cure is not in itself , and necessarily , miraculous ; but ...
... remark , that a thing may be miraculous in the manner in which it is effected , or takes place , which is not so absolutely , or in itself : as for instance , the effecting of a cure is not in itself , and necessarily , miraculous ; but ...
עמוד 7
... remark , in the first place , that in order that testimony may be satisfactory , the thing testified must itself be credible , that is , it must not involve a contradiction , and it must be worthy of God : and , in the next place , that ...
... remark , in the first place , that in order that testimony may be satisfactory , the thing testified must itself be credible , that is , it must not involve a contradiction , and it must be worthy of God : and , in the next place , that ...
עמוד 8
... remark , II . ON THOSE OF OUR LORD IN PARTICular . 1. In the first place , then , we may observe re- specting them collectively , that they were performed for the most important purpose ; namely , to prove his own character , and to ...
... remark , II . ON THOSE OF OUR LORD IN PARTICular . 1. In the first place , then , we may observe re- specting them collectively , that they were performed for the most important purpose ; namely , to prove his own character , and to ...
עמוד 23
... remark that the petitioner on this occasion was a person of consider- able distinction . The word by which he is desig- nated in the original , and which is here rendered nobleman , -indicates that he was in some respect or other ...
... remark that the petitioner on this occasion was a person of consider- able distinction . The word by which he is desig- nated in the original , and which is here rendered nobleman , -indicates that he was in some respect or other ...
מהדורות אחרות - הצג הכל
Discourses on the Principal Miracles of Our Lord <span dir=ltr>James Knight</span> אין תצוגה מקדימה זמינה - 2019 |
Discourses on the Principal Miracles of Our Lord <span dir=ltr>James Knight</span> אין תצוגה מקדימה זמינה - 2016 |
מונחים וביטויים נפוצים
adversaries afflicted afforded answered appears application attention believe beloved Bethsaida blessed Lord blind brethren Capernaum centurion character Christian compassion conduct connected consequence consider contemplate conviction cure declaration directed disciples DISCOURSE Divine grace Divine power doubtless earnestly effect eternal Evangelist everlasting evidence extraordinary faith Father fear followed glorify glory Gospel grace gracious gratitude hand hath healed hearts heaven Holy Spirit immediately implore important instance instruction interposition intimated Israel Jesus Christ Jews Judea leprosy Lord Jesus Christ Lord's Luke malady Malchus manifested mercy Messiah mighty mighty to save mind miracles multitude narrative nature notice object observe occasion passover performed person Pharisees pool of Siloam possessed praise prayer present probably proceed reason received recorded reference remark resurrection rience sabbath saith unto salvation Satan Saviour saying shew sinners sins souls suppose synagogue Tadcaster testimony thee things thou tion truth words wrought
קטעים בולטים
עמוד 69 - The impotent man answered him, 'Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.' "Jesus saith unto him, 'Rise, take up thy bed, and walk.
עמוד 37 - And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented. And Jesus saith unto him, I will come and heal him.
עמוד 399 - And he said, Come. And when Peter was come down out of the ship, he walked on the water, to ' go to Jesus. But when he saw the wind boisterous, he was afraid ; and beginning to sink ; he cried, saying, Lord, save me.
עמוד 266 - But he answered her not a word. And his disciples came and besought him, saying; Send her away, for she crieth after us. But he answered and said; I am not sent but unto the lost sheep of the house of Israel. Then came she and worshipped him, saying; Lord, help me! But he answered and said; It is not meet to take the children's bread, and to cast. it to dogs.
עמוד 100 - And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.
עמוד 85 - What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
עמוד 258 - I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God.
עמוד 105 - And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
עמוד xiii - And w:hen he was come into the house, the blind men came to him : and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord. 29 Then touched he their eyes, saying, According to your faith be it unto you.
עמוד 406 - Wherefore in all things it behoved Him to be made like unto His brethren, that He might be a merciful and faithful high priest in things pertaining to GOD, to make reconciliation for the sins of the people. For in that He Himself hath suffered, being tempted, He is able to succour them that are tempted.