Discourses on the Principal Miracles of Our LordR.B. Seeley and W. Burnside, 1831 - 500 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 68
עמוד 3
... nature , and which we consequently call supernatural . By nature we are to understand " the constant and uniform operation of some invisible agent through all parts of the world . " When an event occurs according to that operation , it ...
... nature , and which we consequently call supernatural . By nature we are to understand " the constant and uniform operation of some invisible agent through all parts of the world . " When an event occurs according to that operation , it ...
עמוד 4
... nature ; otherwise such an event , however extraordinary in itself , is , so far at least as we are concerned , no miracle at all . 2. Let it be observed in the next place , that miracles are by no means incredible . If they were , this ...
... nature ; otherwise such an event , however extraordinary in itself , is , so far at least as we are concerned , no miracle at all . 2. Let it be observed in the next place , that miracles are by no means incredible . If they were , this ...
עמוד 5
... nature - on whom that course is mo- mentarily dependent - and who might have appointed any other course which his wisdom should have suggested instead of that which he has ordained — it is not inconsistent or impossible that God should ...
... nature - on whom that course is mo- mentarily dependent - and who might have appointed any other course which his wisdom should have suggested instead of that which he has ordained — it is not inconsistent or impossible that God should ...
עמוד 6
... nature , or , in other words , of his superin- tending Providence . If then he would draw the attention of his rational creatures in this world of ours in an especial manner to himself , it is rea- sonable to suppose that he might adopt ...
... nature , or , in other words , of his superin- tending Providence . If then he would draw the attention of his rational creatures in this world of ours in an especial manner to himself , it is rea- sonable to suppose that he might adopt ...
עמוד 14
... perish ? If not , we are strangers to the nature and extent of that misery which sin has entailed upon mankind , and can have no real concern about that deliverance which has been provided , and which is freely offered 14 . DISCOURSE I :
... perish ? If not , we are strangers to the nature and extent of that misery which sin has entailed upon mankind , and can have no real concern about that deliverance which has been provided , and which is freely offered 14 . DISCOURSE I :
מהדורות אחרות - הצג הכל
Discourses on the Principal Miracles of Our Lord <span dir=ltr>James Knight</span> אין תצוגה מקדימה זמינה - 2019 |
Discourses on the Principal Miracles of Our Lord <span dir=ltr>James Knight</span> אין תצוגה מקדימה זמינה - 2016 |
מונחים וביטויים נפוצים
adversaries afflicted afforded answered appears application attention believe beloved Bethsaida blessed Lord blind brethren Capernaum centurion character Christian compassion conduct connected consequence consider contemplate conviction cure declaration directed disciples DISCOURSE Divine grace Divine power doubtless earnestly effect eternal Evangelist everlasting evidence extraordinary faith Father fear followed glorify glory Gospel grace gracious gratitude hand hath healed hearts heaven Holy Spirit immediately implore important instance instruction interposition intimated Israel Jesus Christ Jews Judea leprosy Lord Jesus Christ Lord's Luke malady Malchus manifested mercy Messiah mighty mighty to save mind miracles multitude narrative nature notice object observe occasion passover performed person Pharisees pool of Siloam possessed praise prayer present probably proceed reason received recorded reference remark resurrection rience sabbath saith unto salvation Satan Saviour saying shew sinners sins souls suppose synagogue Tadcaster testimony thee things thou tion truth words wrought
קטעים בולטים
עמוד 69 - The impotent man answered him, 'Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.' "Jesus saith unto him, 'Rise, take up thy bed, and walk.
עמוד 37 - And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented. And Jesus saith unto him, I will come and heal him.
עמוד 399 - And he said, Come. And when Peter was come down out of the ship, he walked on the water, to ' go to Jesus. But when he saw the wind boisterous, he was afraid ; and beginning to sink ; he cried, saying, Lord, save me.
עמוד 266 - But he answered her not a word. And his disciples came and besought him, saying; Send her away, for she crieth after us. But he answered and said; I am not sent but unto the lost sheep of the house of Israel. Then came she and worshipped him, saying; Lord, help me! But he answered and said; It is not meet to take the children's bread, and to cast. it to dogs.
עמוד 100 - And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.
עמוד 85 - What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
עמוד 258 - I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God.
עמוד 105 - And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
עמוד xiii - And w:hen he was come into the house, the blind men came to him : and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord. 29 Then touched he their eyes, saying, According to your faith be it unto you.
עמוד 406 - Wherefore in all things it behoved Him to be made like unto His brethren, that He might be a merciful and faithful high priest in things pertaining to GOD, to make reconciliation for the sins of the people. For in that He Himself hath suffered, being tempted, He is able to succour them that are tempted.