An Etymological and Explanatory Dictionary of Words Derived from the Latin: Being a Sequel to The Student's ManualLongman, Hurst, Rees, Orme, Brown, and Green, 1825 - 332 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 19
עמוד 33
... , when compounded . ] Session . - Sedate , sedentary . - As - siduous , in - siduous . * Etymologists are divided in opinion whether sect be from seco , or from sequor , secutus , I follow . Pos - sess , from possideo , ( for potes SED 33.
... , when compounded . ] Session . - Sedate , sedentary . - As - siduous , in - siduous . * Etymologists are divided in opinion whether sect be from seco , or from sequor , secutus , I follow . Pos - sess , from possideo , ( for potes SED 33.
עמוד 34
... follow . - SEQUUTUS , SECUTUS , or SECTUS , followed . Sequel . - Con - sequence , ob - sequies , ob - sequious , per- secute , pro - secute , sub - sequent . - Second , for secun- dus , ( as if sequundus , ) the one following the first ...
... follow . - SEQUUTUS , SECUTUS , or SECTUS , followed . Sequel . - Con - sequence , ob - sequies , ob - sequious , per- secute , pro - secute , sub - sequent . - Second , for secun- dus , ( as if sequundus , ) the one following the first ...
עמוד 80
... follow each other in the order of nature : God , ' as occupy- ing the place of the agent , is the Nominative , and man , ' as corresponding to the effect , is the Accusa- tive . But in the sentence God is good , ' we cannot say ' God ...
... follow each other in the order of nature : God , ' as occupy- ing the place of the agent , is the Nominative , and man , ' as corresponding to the effect , is the Accusa- tive . But in the sentence God is good , ' we cannot say ' God ...
עמוד 88
... follows , is wonderfully beautiful and poetical . " Addison on Milton's Paradise Lost . Col - lusion , colludo , ( see LUDO , p . 22 , ) I play with another . Collusion is used to denote a deceitful agreement . Com - bine , ( binus ...
... follows , is wonderfully beautiful and poetical . " Addison on Milton's Paradise Lost . Col - lusion , colludo , ( see LUDO , p . 22 , ) I play with another . Collusion is used to denote a deceitful agreement . Com - bine , ( binus ...
עמוד 106
... follow , ) sig- nifies , " That which follows from any cause or prin- ciple . " " Shun the bitter consequence , for know , " The day thou eatest thereof thou shalt die . " 66 Paradise Lost . Consequence is frequently employed as ...
... follow , ) sig- nifies , " That which follows from any cause or prin- ciple . " " Shun the bitter consequence , for know , " The day thou eatest thereof thou shalt die . " 66 Paradise Lost . Consequence is frequently employed as ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
action Addison adjective Æneid ancient ancient Rome animal body CADO called CAPIO cause CEDO changed character church circumstances common compounded considered continued conveys copula corruption dative degree Deism denotes derived Dico distinguish divine employed English exercise existence express extended sense external FACIO feelings FERO figurative sense former gerunds give given grammar Greek heliacal rising hence idea implies JACIO ject Julius Cæsar kind knowledge language Latin Latin Language lative latter LEGO less literally manner marks means ment mind MITTO mode mon language moral sense nature noun object one's opinion opposed origin Paradise Lost participle particular passion PELLO persons or things PoNo preposition qualities racter regard relation respects Romans SCRIBO signifies sometimes speak species spirit stand Stemmata substance supposed tergum term applied ther tion tive verb VERTO volo VOLVO whence word writing
קטעים בולטים
עמוד 99 - Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets witty; the mathematics subtle; natural philosophy deep; moral grave; logic and rhetoric able to contend.
עמוד 94 - Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet'; and if there be any other commandment, it is briefly comprehended in this saying, namely, 'Thou shalt love thy neighbour as thyself.' '"Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
עמוד 113 - Some place the bliss in action, some in ease, Those call it Pleasure, and Contentment these...
עמוד 250 - And it must be great want of ingenuity (to say no worse of it) to refuse to do it : since a definition is the only way whereby the precise meaning of moral words can be known ; and yet a way whereby their meaning may be known certainly, and without leaving any room for any contest about it.
עמוד 296 - A perfect judge will read each work of wit With the same spirit that its author writ; Survey the whole, nor seek slight faults to find Where Nature moves, and rapture warms the mind; Nor lose for that malignant dull delight, The gen'rous pleasure to be charm'd with wit.
עמוד 181 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring; for ornament, is in discourse; and for ability, is in the judgment and disposition of business...
עמוד 59 - But when the fulness of the time was come, God sent forth his Son, made under the law, to redeem them that were under the law, that they might receive the adoption of sons...
עמוד 331 - Here will I hold. If there's a power above us — And that there is, all nature cries aloud Through all her works — He must delight in virtue; And that which He delights in must be happy.
עמוד 179 - AWAKE, my St. John ! leave all meaner things To low ambition and the pride of kings. Let us (since life can little more supply Than just to look about us and to die) Expatiate free o'er all this scene of man ; A mighty maze ! but not without a plan ; A wild where weeds and flowers promiscuous shoot, Or garden tempting with forbidden fruit.
עמוד 163 - Why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us; 'Tis Heaven itself that points out an hereafter, And intimates eternity to man.