The Divine Authority of Holy Scripture Asserted: From Its Adaptation to the Real State of Human Nature, in Eight Sermons Preached Before the University of Oxford, in the Year 1817W. Baxter, 1819 - 238 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 33
עמוד xiv
... consider " " as Calvinistical . " 1805. EDWARD Nares , M. A. late Fellow of Merton Col- lege . " A view of the evidences of Christianity at the " close of the pretended age of reason . " 1806. JOHN BROWNE , M. A. late Fellow of Corpus ...
... consider " " as Calvinistical . " 1805. EDWARD Nares , M. A. late Fellow of Merton Col- lege . " A view of the evidences of Christianity at the " close of the pretended age of reason . " 1806. JOHN BROWNE , M. A. late Fellow of Corpus ...
עמוד 18
... consider- ations which might well commend a ready making of the admission hereupon demanded . It shall suffice , at present , briefly to vindicate the choice of such an argument before such an audience ; and to state the method after ...
... consider- ations which might well commend a ready making of the admission hereupon demanded . It shall suffice , at present , briefly to vindicate the choice of such an argument before such an audience ; and to state the method after ...
עמוד 19
... consider ; lest haply , after having proved an instrument of general good , it should itself be 1 Cor . ix . found a cast - away . 27 . But I think it will appear sufficiently as we go on , that no discouragement is hereby offered ...
... consider ; lest haply , after having proved an instrument of general good , it should itself be 1 Cor . ix . found a cast - away . 27 . But I think it will appear sufficiently as we go on , that no discouragement is hereby offered ...
עמוד 24
... consider the fulness of holy Scripture to satisfy the wants and wishes of an individual Chris- Lect . viii . tian ; and in the last , its adaptation to his condi- tion , as a traveller , in company , through an imper- fect world . If ...
... consider the fulness of holy Scripture to satisfy the wants and wishes of an individual Chris- Lect . viii . tian ; and in the last , its adaptation to his condi- tion , as a traveller , in company , through an imper- fect world . If ...
עמוד 35
... consider which point , let it be borne in mind , that the futility has been most Heber , satisfactorily exposed of that cavil against the di- vine authority of Scripture , by which it is objected , that the Almighty therein condescends ...
... consider which point , let it be borne in mind , that the futility has been most Heber , satisfactorily exposed of that cavil against the di- vine authority of Scripture , by which it is objected , that the Almighty therein condescends ...
מהדורות אחרות - הצג הכל
The Divine Authority of Holy Scripture Asserted <span dir=ltr>John Miller</span> אין תצוגה מקדימה זמינה - 2015 |
The Divine Authority of Holy Scripture Asserted <span dir=ltr>John Miller</span> אין תצוגה מקדימה זמינה - 2019 |
מונחים וביטויים נפוצים
acceptance admit Almighty apostasy Apostles appears apprehension argument believe Bible brethren cerning character Christian Church concerning condemn consider conviction covenant creatures dispensation divine authority divine grace doctrine doubt Epistle everlasting evidence evil example faith fear forbear fulness Gospel grace hath heart holy record holy Scripture hope human nature illustration inference Jesus Christ Jews John John iii John iv judgment knowledge learning Lect Lecture light live look Lord Luke man's manner Matt mean ment mercy mind moral ness obedience object offence Old Testament once Oriel College ourselves peculiar perceive perfect position possession practical precept present principle Prophets question racter reason record reference religion respect revelation Saviour Scrip sight speak spirit stand strength surely thee things thou thought tion true truth ture University of Oxford unto wants wherein winged utterances wisdom word
קטעים בולטים
עמוד 32 - But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob ? God is not the God of the dead, but of the living.
עמוד 149 - For whether is easier, to say, Thy sins be forgiven thee ; or to say, Arise, and walk ? But that ye may know that the Son of man hath power on earth to forgive sins, (then saith He to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
עמוד 231 - What then? notwithstanding, every way, whether in pretence or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
עמוד 146 - Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
עמוד 145 - For he whom God hath sent speaketh the words of God ; for God giveth not the Spirit by measure unto him. The Father loveth the Son, and hath given all things into his hand. He that believeth on the Son hath everlasting life ; and he that believeth not the Son, shall not see life, but the wrath of God abideth on him.
עמוד 157 - And I said, This is my infirmity : but I will remember the years of the right hand of the Most High.
עמוד 125 - O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee, how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not...
עמוד 152 - Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift ye up yourselves above the congregation of the LORD?
עמוד 125 - But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, and saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
עמוד 147 - Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.