The Divine Authority of Holy Scripture Asserted: From Its Adaptation to the Real State of Human Nature, in Eight Sermons Preached Before the University of Oxford, in the Year 1817W. Baxter, 1819 - 238 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 18
עמוד 3
... become , in this respect , only a re- cord of historical transmission . And , by natural consequence , lapse of time , and change of lan- guages , -in short , all the common outward wear- ing of the world's progress , have so wrought ...
... become , in this respect , only a re- cord of historical transmission . And , by natural consequence , lapse of time , and change of lan- guages , -in short , all the common outward wear- ing of the world's progress , have so wrought ...
עמוד 5
... become as it were his native stock . It is mixed up with all his ideas , so that he can no longer separate them from its influence . He has had , as yet , no notion of despising or re- jecting the Bible ; no conception of any such ap- B ...
... become as it were his native stock . It is mixed up with all his ideas , so that he can no longer separate them from its influence . He has had , as yet , no notion of despising or re- jecting the Bible ; no conception of any such ap- B ...
עמוד 20
... after point to meet the Deist on his own ground , they have ceded him a fair advantage ? See Ellis's " Knowledge of Divine " Things from Revelation , & c . " become truly profitable ; and it is on this ground 20 LECTURE I.
... after point to meet the Deist on his own ground , they have ceded him a fair advantage ? See Ellis's " Knowledge of Divine " Things from Revelation , & c . " become truly profitable ; and it is on this ground 20 LECTURE I.
עמוד 21
... become truly profitable ; and it is on this ground that implicit faith appears amongst the most rea- sonable , because amongst the most indispensable , of all things . This being said in vindication of the principle on which the present ...
... become truly profitable ; and it is on this ground that implicit faith appears amongst the most rea- sonable , because amongst the most indispensable , of all things . This being said in vindication of the principle on which the present ...
עמוד 31
... become so , ) by reason of the practi- cal degradation and disuse into which it had fallen . But in purpose and effect it was old ; in respect of its inherent tendency to bring man into present See Note ease and comfort , ( and as we ...
... become so , ) by reason of the practi- cal degradation and disuse into which it had fallen . But in purpose and effect it was old ; in respect of its inherent tendency to bring man into present See Note ease and comfort , ( and as we ...
מהדורות אחרות - הצג הכל
The Divine Authority of Holy Scripture Asserted <span dir=ltr>John Miller</span> אין תצוגה מקדימה זמינה - 2015 |
The Divine Authority of Holy Scripture Asserted <span dir=ltr>John Miller</span> אין תצוגה מקדימה זמינה - 2019 |
מונחים וביטויים נפוצים
acceptance admit Almighty apostasy Apostles appears apprehension argument believe Bible brethren cerning character Christian Church concerning condemn consider conviction covenant creatures dispensation divine authority divine grace doctrine doubt Epistle everlasting evidence evil example faith fear forbear fulness Gospel grace hath heart holy record holy Scripture hope human nature illustration inference Jesus Christ Jews John John iii John iv judgment knowledge learning Lect Lecture light live look Lord Luke man's manner Matt mean ment mercy mind moral ness obedience object offence Old Testament once Oriel College ourselves peculiar perceive perfect position possession practical precept present principle Prophets question racter reason record reference religion respect revelation Saviour Scrip sight speak spirit stand strength surely thee things thou thought tion true truth ture University of Oxford unto wants wherein winged utterances wisdom word
קטעים בולטים
עמוד 32 - But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob ? God is not the God of the dead, but of the living.
עמוד 149 - For whether is easier, to say, Thy sins be forgiven thee ; or to say, Arise, and walk ? But that ye may know that the Son of man hath power on earth to forgive sins, (then saith He to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
עמוד 231 - What then? notwithstanding, every way, whether in pretence or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
עמוד 146 - Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
עמוד 145 - For he whom God hath sent speaketh the words of God ; for God giveth not the Spirit by measure unto him. The Father loveth the Son, and hath given all things into his hand. He that believeth on the Son hath everlasting life ; and he that believeth not the Son, shall not see life, but the wrath of God abideth on him.
עמוד 157 - And I said, This is my infirmity : but I will remember the years of the right hand of the Most High.
עמוד 125 - O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee, how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not...
עמוד 152 - Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift ye up yourselves above the congregation of the LORD?
עמוד 125 - But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, and saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
עמוד 147 - Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.