The Friend, כרך 3Friend Association., 1868 |
מתוך הספר
תוצאות 1-5 מתוך 29
עמוד 8
... myth , but a Phoenician of the hated race they knew , the wife of the Assyrian satrap at Ascalon . POINTS SETTLED . 1. The Exodus can only have been possible between 1324 and 1320 B. C. 2. The undisturbed possession of the peninsula is ...
... myth , but a Phoenician of the hated race they knew , the wife of the Assyrian satrap at Ascalon . POINTS SETTLED . 1. The Exodus can only have been possible between 1324 and 1320 B. C. 2. The undisturbed possession of the peninsula is ...
עמוד 36
... myth , or the oldest fragment of history in the world . Now , Nimrod , the Kossack ( not Cushite , but Koshite , ) could not have lived later than 4,000 B. C. The Kossians were an ancient Scythian tribe in the mountains , east of the ...
... myth , or the oldest fragment of history in the world . Now , Nimrod , the Kossack ( not Cushite , but Koshite , ) could not have lived later than 4,000 B. C. The Kossians were an ancient Scythian tribe in the mountains , east of the ...
עמוד 39
... myth was represented by Osiris . His worship is the intellectual centre of the worship of Egypt . The perfect soul is the son of God , Osiris ; -Man who having passed through the judgments of the lower world was at last reconciled to ...
... myth was represented by Osiris . His worship is the intellectual centre of the worship of Egypt . The perfect soul is the son of God , Osiris ; -Man who having passed through the judgments of the lower world was at last reconciled to ...
עמוד 42
... myth , and to - day , his coffin may be handled in the British Museum ! True , that men sneered at Bunsen when he demanded an antiquity of 3,300 years , for the reign of Cheops , and lately the independent labors of a Mussulman ...
... myth , and to - day , his coffin may be handled in the British Museum ! True , that men sneered at Bunsen when he demanded an antiquity of 3,300 years , for the reign of Cheops , and lately the independent labors of a Mussulman ...
עמוד 146
... Myth . ) HAVING , in our last article , concluded our discussion of the laws of evi dence and testimony applicable to miraculous or marvellous narratives , we come now to concern ourselves directly with the Gospels , and to ask the ...
... Myth . ) HAVING , in our last article , concluded our discussion of the laws of evi dence and testimony applicable to miraculous or marvellous narratives , we come now to concern ourselves directly with the Gospels , and to ask the ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Americus Analects appear beautiful believe better Bible Brockendale called character Christ Christian church committee Confucius death divine Doctor duty Egypt Eloise Vaughan Elsie Emerson eternal eyes fact faith Father Dunne feel felt friends George Fox give Glendenning God's Goethe Gospel hand heart heaven Hebrew holy human human voice improbability Jehovah Jesus Jews John labor Lamech learned light living look matter means Merritt mind miracles Miss Vaughan Miss Zarie Monthly Meeting moral mythical myths narrative nature never Osiris ourselves Parker perhaps Phoenician preaching Proctor Protestantism pure Puritans religion religious Richard Robert Collyer Sabbath seemed society soda-ash soul speak spirit story sure tell Terah testimony thee Theodore Parker things thou thought tion to-day true truth Unitarian unto voice walked whole woman words writing
קטעים בולטים
עמוד 104 - Then kneeling down to Heaven's Eternal King, The saint, the father, and the husband prays; Hope 'springs exulting on triumphant wing,' That thus they all shall meet in future days, There ever bask in uncreated rays, No more to sigh or shed the bitter tear, Together hymning their Creator's praise, In such society, yet still more dear, While circling Time moves round in an eternal sphere.
עמוד 249 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm ; therefore the Lord thy God commanded thee to keep the sabbath day.
עמוד 248 - Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work: but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates...
עמוד 248 - See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days ; abide ye every man in his place, let no man go out of his place on the seventh day.
עמוד 114 - Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep : for it is a sign between me and you throughout your generations ; that ye may know that I am the Lord that doth sanctify you.
עמוד 177 - Christ, and therefore cannot be saved: much less can men, not professing the Christian religion, be saved in any other way whatsoever, be they never so diligent to frame their lives according to the light of nature, and the law of that religion they do profess; and to assert and maintain that they may is very pernicious, and to be detested.
עמוד 124 - Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah ; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
עמוד 250 - Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
עמוד 247 - And Moses said, Eat that to-day ; for to-day is a Sabbath unto the Lord : to-day ye shall not find it in the field. Six days ye shall gather it ; but on the seventh day, which is the Sabbath, in it there shall be none.
עמוד 322 - Was never safe from wrath's surprise. Brows saintly calm and lips devout Knew every change of scowl and pout ; And the sweet voice had notes more high And shrill for social battle-cry.