Institutes of ecclesiastical history, ancient and modern. A new and literal tr. by J. Murdock, ed. with additions, by H. Soames, כרך 2 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 3
... : and he rendered the peo- ple more inclined to become christians , by prohibiting their king from carrying on a shameful traffic in eunuchs . See the authors referred to by Dr. Mosheim . Tr . ] side of the Ister [ or Danube ] , became B 2.
... : and he rendered the peo- ple more inclined to become christians , by prohibiting their king from carrying on a shameful traffic in eunuchs . See the authors referred to by Dr. Mosheim . Tr . ] side of the Ister [ or Danube ] , became B 2.
עמוד 10
... became head of the philosophical school in the latter place , in the year 450. He died A. D. 485. He was a man of much philoso- phical reading , a great enthusiast , a bold and whimsical speculator , and a most voluminous writer . His ...
... became head of the philosophical school in the latter place , in the year 450. He died A. D. 485. He was a man of much philoso- phical reading , a great enthusiast , a bold and whimsical speculator , and a most voluminous writer . His ...
עמוד 11
... became more civilized . Autharis , their third king , made a profession of christianity , in the year 587 ; but he embraced the Arian creed . His successor , however , Agilulph , was induced by his queen , Theodelinda , to abandon the ...
... became more civilized . Autharis , their third king , made a profession of christianity , in the year 587 ; but he embraced the Arian creed . His successor , however , Agilulph , was induced by his queen , Theodelinda , to abandon the ...
עמוד 15
... became necessary for the Greeks to acquaint themselves with it , because the Monophysites and the Nestorians endeavoured to confute the adherents to the councils of Ephesus and Chalcedon , by arguments suggested by this philosophy . § 5 ...
... became necessary for the Greeks to acquaint themselves with it , because the Monophysites and the Nestorians endeavoured to confute the adherents to the councils of Ephesus and Chalcedon , by arguments suggested by this philosophy . § 5 ...
עמוד 22
... became a monk in the monas- tery of Bangor , under Congal . In the year 589 , with twelve companions , he passed through England into Gaul ; and settled in Burgundy , where he built the monastery of Luxeul , or Luxovium ; and there ...
... became a monk in the monas- tery of Bangor , under Congal . In the year 589 , with twelve companions , he passed through England into Gaul ; and settled in Burgundy , where he built the monastery of Luxeul , or Luxovium ; and there ...
תוכן
93 | |
98 | |
101 | |
109 | |
115 | |
123 | |
129 | |
136 | |
142 | |
154 | |
161 | |
168 | |
174 | |
180 | |
299 | |
306 | |
303 | |
314 | |
386 | |
392 | |
401 | |
407 | |
414 | |
420 | |
427 | |
435 | |
441 | |
447 | |
458 | |
480 | |
699 | |
705 | |
711 | |
718 | |
724 | |
מונחים וביטויים נפוצים
abbot Acta Sanctor afterwards Alcuin ancient Annales archbishop Asseman Augustine authority became Bened Benedict Benedictine Biblioth bishop Boniface called canons century Charlemagne Christ christian clergy Constantine Constantine Copronymus Constantinople contest controversy conversion council decrees divine doctrine duke Eccles ecclesiastical Elipandus emperor empire Epistles Europe extant fathers France Germany Greeks Gregory Harduin Harduin's Concilia Hist Histoire Littéraire holy honour images Italy John Justinian king Kirchengesch laboured Latins Le Quien learned likewise lives Mabillon Manichæans monastery monks Monophysites Monothelites Muhammed Muhammedans nations Nestorians Nicolaus opinion pagan papal Paris patriarch patriarch of Constantinople Paulicians Peter philosophy Photius Pipin pope Præf presbyter priests princes published religion respecting rites Roman pontiffs Rome Romish church sacred Sæcul saints Saracens Schl Schroeckh scriptures sect Sergius Theodorus theology things tion tract transubstantiation Walafrid Strabo worship writers wrote
קטעים בולטים
עמוד 234 - ... respecting the manner in which the body and blood of Christ are present in the sacred supper.
עמוד 233 - The controversy, which commenced in the preceding century, respecting the procession of the Holy Spirit from the Father and the Son...
עמוד 49 - Oriyen, who is called Adamantius, together with his nefarious, execrable, and abominable doctrine ; and to every one who believes it, or in any manner presumes at all to defend it at any time : in Christ Jesus, our Lord, to whom be glory for ever and ever. Amen.
עמוד 340 - Nicolaus and the council required to be believed, namely, that the bread and wine after consecration are not only a sacrament, but also the real body and blood of Christ, and are sensibly, and not merely sacramentally, but really and truly handled by the hands of the priests, broken and masticated by the teeth of the...
עמוד 245 - Secondly, that in the first week of Lent they permitted the use of milk and cheese. Thirdly, that they wholly disapproved of the marriage of priests. Fourthly...
עמוד 411 - Appeals, if they arise, must be made from the archdeacon to the bishop, and from the bishop to the archbishop ; and if the archbishop shall fail in administering justice...
עמוד 93 - Hist., vol. i., p. 121."— Mad. Aldhelm was grandson to Ina king of the West Goths. When young he travelled over Gaul and Italy, and pursued study with such ardour that he became one of the most learned men of the age. Returning to England, he lived first as a monk, and then for thirty-four years as the abbot of Malmsbury ; afterwards, he was bishop of Sherburne AD 705-709.
עמוד 64 - The Christian religion was in this century diffused beyond its former limits, both in the eastern and western countries. In the East, the Nestorians, with incredible industry and perseverance, laboured to propagate it from Persia, Syria, and India, among the barbarous and savage nations inhabiting the deserts and the remotest shores of Asia ; and that their zeal was not inefficient appears from numerous proofs still existing.