A Practical Treatise Concerning Humility: Design'd for the Furtherance and Improvement of that Great Christian Vertue, Both in the Minds and Lives of MenS. Manship, 1707 - 409 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד
... Vertue , BOTH IN The Minds and Lives of MEN . By JOHN NORRIS , Rector of Bemerton near Sarum . LONDON : Printed for S. Manship , at the Ship near the Royal - Exchange in Cornhil , 1707 . BV 4047 N76 Muirhead 10-19-51 76224 TO THE REA DE.
... Vertue , BOTH IN The Minds and Lives of MEN . By JOHN NORRIS , Rector of Bemerton near Sarum . LONDON : Printed for S. Manship , at the Ship near the Royal - Exchange in Cornhil , 1707 . BV 4047 N76 Muirhead 10-19-51 76224 TO THE REA DE.
עמוד
Design'd for the Furtherance and Improvement of that Great Christian Vertue, Both in the Minds and Lives of Men John Norris. I heartily wish that mine were fuch , and that it were now in my Power to present thee with a good Book ...
Design'd for the Furtherance and Improvement of that Great Christian Vertue, Both in the Minds and Lives of Men John Norris. I heartily wish that mine were fuch , and that it were now in my Power to present thee with a good Book ...
עמוד 2
... Vertue of fo great Excellence and Importance . This therefore is what I fhall firft endeavour to give an Account of . 2. By Humility is I think generally under- ftood a low or mean Opinion of our felves , and of our own Perfections and ...
... Vertue of fo great Excellence and Importance . This therefore is what I fhall firft endeavour to give an Account of . 2. By Humility is I think generally under- ftood a low or mean Opinion of our felves , and of our own Perfections and ...
עמוד 3
... Vertue can stand oppofed to two Vices ) I find it easier to Inquire than to Comprehend . It seems a clearer way of proceeding , to confider this Contentednefs of being meanly thought of by others , rather as the Effect of Humility ...
... Vertue can stand oppofed to two Vices ) I find it easier to Inquire than to Comprehend . It seems a clearer way of proceeding , to confider this Contentednefs of being meanly thought of by others , rather as the Effect of Humility ...
עמוד 7
... vertue in the contrary , is equally hard to conceive . For certainly , Humility is no Enemy to Truth , or a right Understanding , but the best Tem- per for it ; and therefore fays the Wife Man , with the Lowly is Wifdom , Prov . 11 . 2 ...
... vertue in the contrary , is equally hard to conceive . For certainly , Humility is no Enemy to Truth , or a right Understanding , but the best Tem- per for it ; and therefore fays the Wife Man , with the Lowly is Wifdom , Prov . 11 . 2 ...
מהדורות אחרות - הצג הכל
A Practical Treatise Concerning Humility. Design'd for the Furtherance and ... <span dir=ltr>JOHN. NORRIS</span> אין תצוגה מקדימה זמינה - 2018 |
A Practical Treatise Concerning Humility: Design'd for the Furtherance and ... אין תצוגה מקדימה זמינה - 2020 |
A Practical Treatise Concerning Humility: Designed for the Furtherance and ... <span dir=ltr>John Norris</span> אין תצוגה מקדימה זמינה - 2008 |
מונחים וביטויים נפוצים
Abfolutely againſt alfo alſo Angels Anſwer Apoſtle becauſe befides beſt Body Cafe cauſe Chrift Chriſtian concern'd confequently confider Confideration confift Creature difpofes Divine efpecially elſe excellent faid fame feems felf felves fenfe ferve fhall fhew fhould fignifies fince Firſt fome fomething fpeak ftands ftill fuch fuppofe fure Glory God's Goodneſs Grace greateſt Greatneſs Happineſs Heaven himſelf Honour Humble Humi Humility Infirmities juſt Knowledge leaſt Leffon lefs lity Lowly meaſure mility Mind moft moſt muft muſt Nature neceffary Neceffity never fo obferve occafion otherwiſe Paffions perfect Perfons pleaſed Pleaſure pofitive Praiſe Pride Proud purpoſe reaſon refpect reft Saviour ſay ſeems ſelf ſelves Senfe Senſe ſhall Sinner Sins ſome Soul ſpeak Spirit ſtand ſtate ſtudy ſuch Temper thee thefe themſelves theſe thing thofe thoſe thou thought thy felf tion Truth ture underſtand underſtood uſe Vertue wherein whofe whoſe Wiſdom World
קטעים בולטים
עמוד 5 - For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
עמוד 196 - Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end; And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth.
עמוד 54 - ... The condition of man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon GOD : wherefore we have no power to do good works pleasant and acceptable to GOD, without the grace of GOD by CHRIST preventing us, that we may have a good will, and working with us when we have that good will.
עמוד 195 - Thou shalt remember all the way which the Lord thy God led thee these forty years in the Wilderness, to humble thee, and to prove thee, and to know what was in thine heart, whether thou wouldest keep his commandments, or no, Deut.
עמוד 401 - Moreover he must have a good report of them which are without ; lest he fall into reproach and the snare of the devil.
עמוד 235 - that his ways are not as our ways, nor his thoughts as our thoughts...
עמוד 408 - All the paths of the LORD are mercy and truth unto such as keep his covenant and his testimonies.
עמוד 387 - God hath chofen the foolifh things of " the world, to confound the wife ; and God hath chofen " the weak things of the world to confound the things " which are mighty, and bafe things of the world, and " things which are defpifed hath God chofen, yea, and " things which are not, to bring to nought things that are...
עמוד 350 - LORD, my heart is not haughty, nor mine eyes lofty : Neither do I exercise myself in great matters, or in things too high for me. Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child.
עמוד 354 - Being in the form of God, He thought it not robbery to be equal with God ; but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men : and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.