A Practical Treatise Concerning Humility: Design'd for the Furtherance and Improvement of that Great Christian Vertue, Both in the Minds and Lives of MenS. Manship, 1707 - 409 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 23
עמוד 68
... felves , fo it begins also with our félves . vance ; $ 2. Tis true indeed , that a Creature as such , implies no Sin in it ; and accordingly , Crea- ture ture and Sinner are here fet down as two di- 68 A Treatise concerning Humility .
... felves , fo it begins also with our félves . vance ; $ 2. Tis true indeed , that a Creature as such , implies no Sin in it ; and accordingly , Crea- ture ture and Sinner are here fet down as two di- 68 A Treatise concerning Humility .
עמוד 69
... Sinner are here fet down as two di- Nothing Evil or hands of God , ftinct Heads of Argument . Sinful can come out of the who is Holy in all his Works , as well as Righteous in all his Ways . And therefore all Creation must be a state of ...
... Sinner are here fet down as two di- Nothing Evil or hands of God , ftinct Heads of Argument . Sinful can come out of the who is Holy in all his Works , as well as Righteous in all his Ways . And therefore all Creation must be a state of ...
עמוד 85
... need that Cloathing and that Ornament , now he is a degenerate Creature and a Sinner , now he has Shame to be cover'd as well as Na- kedness , G 3 SECT : SECT . II . The Second Argument for Humility , A Treatise concerning Humility . 85.
... need that Cloathing and that Ornament , now he is a degenerate Creature and a Sinner , now he has Shame to be cover'd as well as Na- kedness , G 3 SECT : SECT . II . The Second Argument for Humility , A Treatise concerning Humility . 85.
עמוד 86
... Sinner makes to Creature , an Addition that de- tracts from it , but which adds very much to the Reason of his being Humble . A Sinner has much more Reason to be Humble than a Creature , and muft defcend to a far lower degree of Self ...
... Sinner makes to Creature , an Addition that de- tracts from it , but which adds very much to the Reason of his being Humble . A Sinner has much more Reason to be Humble than a Creature , and muft defcend to a far lower degree of Self ...
עמוד 87
... Sinner , or the Man who is a Sinner . He is not only Negatively , but Privatively Imperfect , he wants that Per- fection which belongs to his Nature , and which fuch a fort of Creature as he is , ought to have . Only he is in his Mind ...
... Sinner , or the Man who is a Sinner . He is not only Negatively , but Privatively Imperfect , he wants that Per- fection which belongs to his Nature , and which fuch a fort of Creature as he is , ought to have . Only he is in his Mind ...
מהדורות אחרות - הצג הכל
A Practical Treatise Concerning Humility. Design'd for the Furtherance and ... <span dir=ltr>JOHN. NORRIS</span> אין תצוגה מקדימה זמינה - 2018 |
A Practical Treatise Concerning Humility: Design'd for the Furtherance and ... אין תצוגה מקדימה זמינה - 2020 |
A Practical Treatise Concerning Humility: Designed for the Furtherance and ... <span dir=ltr>John Norris</span> אין תצוגה מקדימה זמינה - 2008 |
מונחים וביטויים נפוצים
Abfolutely againſt alfo alſo Angels Anſwer Apoſtle becauſe befides beſt Body Cafe cauſe Chrift Chriſtian concern'd confequently confider Confideration confift Creature difpofes Divine efpecially elſe excellent faid fame feems felf felves fenfe ferve fhall fhew fhould fignifies fince Firſt fome fomething fpeak ftands ftill fuch fuppofe fure Glory God's Goodneſs Grace greateſt Greatneſs Happineſs Heaven himſelf Honour Humble Humi Humility Infirmities juſt Knowledge leaſt Leffon lefs lity Lowly meaſure mility Mind moft moſt muft muſt Nature neceffary Neceffity never fo obferve occafion otherwiſe Paffions perfect Perfons pleaſed Pleaſure pofitive Praiſe Pride Proud purpoſe reaſon refpect reft Saviour ſay ſeems ſelf ſelves Senfe Senſe ſhall Sinner Sins ſome Soul ſpeak Spirit ſtand ſtate ſtudy ſuch Temper thee thefe themſelves theſe thing thofe thoſe thou thought thy felf tion Truth ture underſtand underſtood uſe Vertue wherein whofe whoſe Wiſdom World
קטעים בולטים
עמוד 5 - For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
עמוד 196 - Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end; And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth.
עמוד 54 - ... The condition of man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon GOD : wherefore we have no power to do good works pleasant and acceptable to GOD, without the grace of GOD by CHRIST preventing us, that we may have a good will, and working with us when we have that good will.
עמוד 195 - Thou shalt remember all the way which the Lord thy God led thee these forty years in the Wilderness, to humble thee, and to prove thee, and to know what was in thine heart, whether thou wouldest keep his commandments, or no, Deut.
עמוד 401 - Moreover he must have a good report of them which are without ; lest he fall into reproach and the snare of the devil.
עמוד 235 - that his ways are not as our ways, nor his thoughts as our thoughts...
עמוד 408 - All the paths of the LORD are mercy and truth unto such as keep his covenant and his testimonies.
עמוד 387 - God hath chofen the foolifh things of " the world, to confound the wife ; and God hath chofen " the weak things of the world to confound the things " which are mighty, and bafe things of the world, and " things which are defpifed hath God chofen, yea, and " things which are not, to bring to nought things that are...
עמוד 350 - LORD, my heart is not haughty, nor mine eyes lofty : Neither do I exercise myself in great matters, or in things too high for me. Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child.
עמוד 354 - Being in the form of God, He thought it not robbery to be equal with God ; but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men : and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.