The Dramatization of Bible StoriesUniversity of Chicago Press, 1918 - 162 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 42
עמוד 1
... given to the fact that the primary aim of this use of dramatization is the education of the children and not the entertainment of spectators , although , when such dramatization is I INTRODUCTION BY EDWARD SCRIBNER AMES.
... given to the fact that the primary aim of this use of dramatization is the education of the children and not the entertainment of spectators , although , when such dramatization is I INTRODUCTION BY EDWARD SCRIBNER AMES.
עמוד 5
... given units of subject - matter and for leading to the establishment of permanent interests and of habitual modes of action . The use of dramatization in the school in order to accomplish these ends finds its justification in cer- tain ...
... given units of subject - matter and for leading to the establishment of permanent interests and of habitual modes of action . The use of dramatization in the school in order to accomplish these ends finds its justification in cer- tain ...
עמוד 8
... given in the dramatic form which the children have worked out . This is done for the sake of showing what kind of a result may be secured . It is hoped that these plays , as they are written here , will not be given to children to learn ...
... given in the dramatic form which the children have worked out . This is done for the sake of showing what kind of a result may be secured . It is hoped that these plays , as they are written here , will not be given to children to learn ...
עמוד 10
... it , though this may result in the highest form of entertainment . That children should " speak lines " given them to memorize for the sake of entertainment is deadly - to the child as well as IO THE DRAMATIZATION OF BIBLE STORIES.
... it , though this may result in the highest form of entertainment . That children should " speak lines " given them to memorize for the sake of entertainment is deadly - to the child as well as IO THE DRAMATIZATION OF BIBLE STORIES.
עמוד 13
... given is the same each time , exactly the same words are never said twice . The story is interpreted slightly differently with each performance . This interpretation , without obtaining a highly finished result , is best for short ...
... given is the same each time , exactly the same words are never said twice . The story is interpreted slightly differently with each performance . This interpretation , without obtaining a highly finished result , is best for short ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Abraham acted baby Behold Benjamin Bible stories Boaz bring brothers brought bulrushes Canaan cardboard CHAPTER CHARACTERS chil child colors comes commanded Conspirator costumes Daniel David and Goliath dramatic club dren Egypt famine father feast flocks Foolish Virgins Gibeon give given goes Haman hath Head Reaper Hebrew boy hither interpret Isaac Ishmaelites Israel Israelites Jacob Joseph Judah kill King Darius King's KINSMAN land of Egypt leader lions living look Lord maidens Medes meeting messenger method Miriam Moab Mordecai Moses mother Naomi Nebuchadnezzar Orpah parables Pharaoh Philistine play Potiphar Princess Prodigal Prodigal Son QUEEN ESTHER Rebekah religious education Reuben Ruth Samaritan Sarah SCENE I PLACE scepter Shechem shepherd Simeon sling soldiers stage setting strangers tell tent third scene thou art thou hast thy brethren thy dream told unto water jugs wife wilt wise words
קטעים בולטים
עמוד 70 - Entreat me not to leave thee, or to return from following after thee : for whither thou goest, I will go ; and where thou lodgest I will lodge : thy people shall be my people, and thy God my God: " Where thou diest, will I die, and there will I be buried; the Lord do so to me, and more also, if aught but death part thee and me.
עמוד 114 - And when he came to himself, he said. How many hired servants of my father's have bread enough and to spare ; and I perish with hunger. I will arise and go to my father, and will say unto him. Father, I have sinned against heaven and before thee, and am no more worthy to be called thy son ; make me as one of thy hired servants.
עמוד 56 - And he stood and cried unto the armies of Israel, and said unto them, Why are ye come out to set your battle in array? am not I a Philistine, and ye servants to Saul? choose you a man for you, and let him come down to me.
עמוד 56 - And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel ? for who is this uncircumcised Philistine, that he should defy the armies of the living God ? And the people answered him after this manner, saying.
עמוד 48 - And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou and thy children and thy children's children, and thy flocks and thy herds and all that thou hast. And there will I nourish thee...
עמוד 57 - The Lord that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine.
עמוד 57 - Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth.
עמוד 115 - But the Father said to his servants. Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: And bring hither the fatted calf, and kill it; and let us eat, and be merry: For this my son was dead, and is alive again; he was lost, and is found And they began to be merry.
עמוד 46 - Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.
עמוד 104 - My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me...