The Religions of Eastern AsiaMacmillan, 1910 - 267 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 68
עמוד 3
... much with the past or the future of the individual as with the present . Lao - tsze , on the other hand , is a phi- 1 " The Religions of China , " p . 178 . losopher of no mean order , worthy indeed of later 3 TAOISM.
... much with the past or the future of the individual as with the present . Lao - tsze , on the other hand , is a phi- 1 " The Religions of China , " p . 178 . losopher of no mean order , worthy indeed of later 3 TAOISM.
עמוד 4
Horace Grant Underwood. losopher of no mean order , worthy indeed of later days and more literary times . How the present- day Taoism has arisen from the writings and teach- ings of this philosopher , is indeed hard to see . It is ...
Horace Grant Underwood. losopher of no mean order , worthy indeed of later days and more literary times . How the present- day Taoism has arisen from the writings and teach- ings of this philosopher , is indeed hard to see . It is ...
עמוד 16
... later times that has led so many to avow that the original faith of China was a pure animism or spiritism . It seems clear that at first they began to pay special heed to natural phenomena , as the acts of Sang Ti , then to look upon ...
... later times that has led so many to avow that the original faith of China was a pure animism or spiritism . It seems clear that at first they began to pay special heed to natural phenomena , as the acts of Sang Ti , then to look upon ...
עמוד 17
... Later Chinese writers , and so - called historians , have added many " facts , " but these are so evidently legendary and find so little authority in the most ancient records that they must be rejected . A circumstantial account of his ...
... Later Chinese writers , and so - called historians , have added many " facts , " but these are so evidently legendary and find so little authority in the most ancient records that they must be rejected . A circumstantial account of his ...
עמוד 18
... later to such legends . Many assert that the aged philosopher was visited by Confucius ; and references are found to such a visit in the Confucian books , but others insist that these references are interpolations and spurious . We must ...
... later to such legends . Many assert that the aged philosopher was visited by Confucius ; and references are found to such a visit in the Confucian books , but others insist that these references are interpolations and spurious . We must ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
¹ See Appendix absolute altar Amitabha ancestor worship ancient Appendix to Lecture assert Aston believe Buddha Buddhism Buddhism in China called ceremonies Chinese Christian claim conception Confucianism Confucius course Creator cult death deities Development of Religion divine doctrine earliest emperor ethics existence fact Father Gautama gods Griffis Hananim heart Heavens henotheism holy honor idea ideal idols Isvara Izanagi Japanese Kami Kojiki Korea land Lao-tsze later Legge lesser deities living Mencius mikado monolatry monotheism moral mutang myths nation native nature nature-worship Nihongi Nirvana offered original pansu pantheon philosophy polytheism practice prayer present-day priests primitive faith pure records Religions of Japan religious revelation reverence Ruler sacrifice sage says seems seen Shamanism Shangte Shinto Shintoism shrines simply spirits sun-goddess supreme Tao-Teh-King Taoism teachings temples theism theistic things thou tion to-day Trinity word writings
קטעים בולטים
עמוד 151 - While you are not able to serve men, how can you serve their spirits ? ' The disciple added, ' I venture to ask about death/ and he was answered, 'While you do not know life, how can you know about death...
עמוד 10 - Of old, in the beginning," he began,--"Of old in the beginning, there was the great chaos without form, and dark. The five elements had not begun to revolve nor the sun and moon to shine. In the midst thereof there presented itself neither form nor sound. Thou, O spiritual Sovereign! earnest forth in thy presidency, and first didst divide the grosser parts from the purer. Thou madest heaven: Thou madest earth: Thou madest man.
עמוד 56 - Of old, Heaven and Earth were not yet separated, and the In and Yo [or Yin and Yang, female and male principles] not yet divided. They formed a chaotic mass, like an egg, which was of obscurely defined limits and contained germs. The purer and clearer part was thinly drawn out and formed Heaven, while the heavier and grosser element settled down and became Earth.
עמוד 148 - The great ones of the empire had not received his teachings. No wife nor child was by to do the kindly offices of affection for him. Nor were the expectations of another life present with him as he passed through the dark valley. He uttered no prayer, and he betrayed no apprehensions. Deep-treasured in his own heart may have been the thought that he had endeavoured to serve his generation by the will of God, but he gave no sign.
עמוד 248 - God is a Spirit, infinite, eternal, and unchangeable, in his being, wisdom, power, holiness, justice, goodness, and truth.
עמוד 188 - What then is Nirvana, which means simply going out, extinction; it being quite clear, from what has gone before, that this cannot be the extinction of a soul ? // is the extinction of that sinful, grasping condition of mind and heart, which would otherwise, according to the great mystery of Karma, be the cause of renewed individual existence.
עמוד 54 - The shocking obscenity of word and act to which the Records bear witness is another ugly feature which must not quite be passed over in silence. It is true that decency, as we understand it, is a very modern product, and is not to be looked for in any society in the barbarous stage. At the same time, the whole range of literature might perhaps be ransacked in vain for a parallel to the naive filthiness of the passage forming Sect.
עמוד 261 - God is a spirit, and that they who worship Him must worship Him in spirit and in truth...
עמוד 89 - For several days they died not, but wept and wailed day and night. At last they died and rotted. Dogs and crows gathered and ate them. " The Emperor, hearing the sound of their weeping and wailing, was grieved in heart, and commanded his high officers, saying : — "It is a very painful thin^ to force those who one has loved in life to follow him in death.
עמוד 262 - Judge of all, and to the spirits of just men made perfect, and to Jesus the Mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.