The Theory of Dreams: In which an Inquiry is Made Into the Powers and Faculties of the Human Mind, as They are Illustrated in the Most Remarkable Dreams Recorded in Sacred and Profane HistoryF.C. and J. Rivington, 1808 |
מתוך הספר
תוצאות 1-5 מתוך 14
עמוד iv
... interest the attention of mankind , as they only harass and afflict the mind , affording it no pro- spect of speedy relief , lead him to have recourse to speculative inqui- ries , with a view of receding from gloomy reflections ...
... interest the attention of mankind , as they only harass and afflict the mind , affording it no pro- spect of speedy relief , lead him to have recourse to speculative inqui- ries , with a view of receding from gloomy reflections ...
עמוד 1
... perhaps no subject of equal interest which has been so little methodically treated as that of Dreams . In conversation they are fre- quently the theme of transient remark , and VOL . I. B vague discussion ; but there are very few regu- lar.
... perhaps no subject of equal interest which has been so little methodically treated as that of Dreams . In conversation they are fre- quently the theme of transient remark , and VOL . I. B vague discussion ; but there are very few regu- lar.
עמוד 18
... be considered as crafty inventions devised for some purpose of interest or policy . When the temple dedicated to Jupiter To- nans by Augustus , of which the beautiful columns are still to be seen near the Capitol at 18.
... be considered as crafty inventions devised for some purpose of interest or policy . When the temple dedicated to Jupiter To- nans by Augustus , of which the beautiful columns are still to be seen near the Capitol at 18.
עמוד 84
... interests ; many must be considered as fabulous tales of classical embellishment , and others , if received as real and unexaggerated , are resolvable into natural explications , or casual coincidences . If any preternatural ...
... interests ; many must be considered as fabulous tales of classical embellishment , and others , if received as real and unexaggerated , are resolvable into natural explications , or casual coincidences . If any preternatural ...
עמוד 85
... interests were implicated with those of the Jews , but were reserved , together with other tokens of miraculous interference , in evidence of revealed religion . The knowledge of the existence of such modes of communication might have ...
... interests were implicated with those of the Jews , but were reserved , together with other tokens of miraculous interference , in evidence of revealed religion . The knowledge of the existence of such modes of communication might have ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
accounts Æneid affected afterwards Amphiaraus ancient appears apprehension arts awake beheld bishop body Cæsar ceived CHAPTER character Cicero circumstances conceive considered credulity death deity Dion divine dreams duke emperor engaged Euripides evil excited eyes faculties fancy fate favour fear fictions Fulgosius furnished future events Glaphyra God's heathen Hecuba historian Holinshed Homer human mind idea images imagination imparted impressions influence informs Insomnium inspired dreams instruction intimations Julius Cæsar king Lord Lorenzo de Medici Macrobius mentioned mind in sleep morning mother nations nature Nicholas Wotton night night mare objects observed occasion persons Petrarch Plutarch powers predicted pretensions preternatural probably produced prophetic reflections regarded Religio Medici remarkable reported represented revelation Roman says scenes second sight seems sensations Sir George Villiers Sir Thomas slept slumbers soul spirit superstition supposed temple things tion told truth Vespasian Virgil visions Wanley's Wonders Wotton writers
קטעים בולטים
עמוד 30 - Methought I heard a voice cry, Sleep no more ! Macbeth does murder sleep, the innocent sleep ; Sleep, that knits up the ravell'd sleave of care, The death of each day's life, sore labour's bath, Balm of hurt minds, great nature's second course, Chief nourisher in life's feast ;— Lady M.
עמוד 125 - Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.
עמוד 114 - Then a spirit passed before my face; the hair of my flesh stood up : it stood still, but I could not discern the form thereof: an image was before mine eyes; there was silence, and I heard a voice, saying, Shall mortal man be more just than God? shall a man be more pure than his Maker...
עמוד 114 - Behold, he put no trust in his servants ; And his angels he charged with folly : How much less in them that dwell in houses of clay, Whose foundation is in the dust, Which are crushed before the moth 1 They are destroyed from morning to evening : They perish for ever without any regarding it.
עמוד 111 - And the LORD came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth.
עמוד 113 - In thoughts from the visions of the night, when deep sleep falleth on men, Fear came upon me, and trembling, which made all my bones to shake. Then a spirit passed before my face ; the hair of my flesh stood up...
עמוד 109 - I remember I am not alone; and therefore forget not to contemplate him and his attributes, who is ever with me, especially those two mighty ones, his wisdom and eternity.
עמוד 76 - Which reason, joining or disjoining, frames All what we affirm or what deny, and call Our knowledge or opinion; then retires Into her private cell. When nature rests Oft in her absence mimic Fancy wakes To imitate her; but misjoining shapes, Wild work produces oft, and most in dreams; 111 matching words and deeds long past or late.
עמוד 117 - Dreams are but interludes, which fancy makes ; When monarch Reason sleeps, this mimic wakes: Compounds a medley of disjointed things, A mob of cobblers, and a court of kings: Light fumes are merry, grosser fumes are sad : Both are the reasonable soul run mad : And many monstrous forms in sleep we see, That neither were, nor are, nor e'er can be.
עמוד 78 - At my nativity my ascendant was the watery sign of Scorpius; I was born in the planetary hour of Saturn, and I think I have a piece of that leaden planet in me.