The whole works of ... Jeremy Taylor, with a life of the author and a critical examination of his writings by R. Heber, כרך 9 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 3
... punishment upon that account ; just as it was to the serpent to creep upon his belly , and to the woman to be ... punished , and liable B 2 ITS EFFECTS AND OBLIGATION . 3.
... punishment upon that account ; just as it was to the serpent to creep upon his belly , and to the woman to be ... punished , and liable B 2 ITS EFFECTS AND OBLIGATION . 3.
עמוד 4
... punished , and liable to eternal damnation . And all the great force of this fancy relies upon this exposi- tion of iq ' , to signify " in him . " 6 10. Concerning which there will be the less need of a la- borious inquiry ; if it be ...
... punished , and liable to eternal damnation . And all the great force of this fancy relies upon this exposi- tion of iq ' , to signify " in him . " 6 10. Concerning which there will be the less need of a la- borious inquiry ; if it be ...
עמוד 5
... punishment even to the lesser sins and sin- ners , which he only had first threatened to Adam : and so Adam brought it upon them . They indeed , in rigour , did themselves deserve it ; but if it had not been for that provo- cation by ...
... punishment even to the lesser sins and sin- ners , which he only had first threatened to Adam : and so Adam brought it upon them . They indeed , in rigour , did themselves deserve it ; but if it had not been for that provo- cation by ...
עמוד 6
... punished with death for their own sin : but this death was brought upon them by Adam ; that is , the rather for his provocation of God by his great transgression . 14. There is now remaining , no difficulty but in the words 6 of the ...
... punished with death for their own sin : but this death was brought upon them by Adam ; that is , the rather for his provocation of God by his great transgression . 14. There is now remaining , no difficulty but in the words 6 of the ...
עמוד 7
... punishment ; so we read it . And Cain , complaining of the greatness of his punishment , said , " Mine iniquity is greater than I can bear . " And to put it past all doubt , not only punishment is called sin in Scripture , but even he ...
... punishment ; so we read it . And Cain , complaining of the greatness of his punishment , said , " Mine iniquity is greater than I can bear . " And to put it past all doubt , not only punishment is called sin in Scripture , but even he ...
מונחים וביטויים נפוצים
Adam Adam's Adam's sin affirmed Apostle argument Austin baptism Bellarmine blessed blood born bread called carnal cause Christ's body Christian church church of England concupiscence confess contrition corpus damn damnation death desire discourse divine doctrine duty effect Encratites eternal eucharist evil explicated faith fathers fear flesh give God's grace guilty hate hath heaven hell holy imperfect imputed infants infirmity innocent Irenæus Jesus justice Justin Martyr liberty Lord lust mankind manner means mercy metonymically nature never original original sin pardon passion passover Paul peccatum Pelagians penances penitent persons prayer pretended priest proper punishment quæ quod reason regenerate repentance righteousness Roman doctors sacrament saith Scripture sense sentence signify sinners sins sorrow soul speak Spirit suppose Tertullian thing thou tion transubstantiation true truth unto words of institution words of St δὲ καὶ τὴν τῆς τὸ τοῦ
קטעים בולטים
עמוד 427 - And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat : this is my body. And he took the cup, and when he had given thanks, he gave it to them : and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine until that day that I drink it new in the kingdom of God.
עמוד 19 - I will not again curse the ground any more for man's sake ; for the imagination of man's heart is evil from his youth ; neither will I again smite any more every thing living, as I have done.
עמוד 471 - But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily eateth and drinketh damnation to himself, not discerning the Lord's body.
עמוד 171 - Who can say, I have made my heart clean, I am pure from my sin ? 10 Divers weights, and divers measures, both of them are alike abomination to the LORD.
עמוד 175 - For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
עמוד 420 - They said therefore unto him, Lord, evermore give us this bread. Jesus said unto them, I am the bread of life : he that cometh to me shall not hunger, and he that believeth on me shall never thirst.
עמוד 56 - THE FOOL hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
עמוד 427 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat ; this is my body.
עמוד 4 - Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (for until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
עמוד 99 - God's wrath and damnation. And this infection of nature doth remain — yea, in them that are regenerated ; whereby the lust of the flesh, called in Greek phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized, yet the Apostle doth confess that concupiscence and lust hath of itself the nature of sin.