The whole works of ... Jeremy Taylor, with a life of the author and a critical examination of his writings by R. Heber, כרך 9 |
מתוך הספר
תוצאות 1-5 מתוך 63
עמוד 4
... innocent of that sin , which was the occasion of our being used so se- verely for other sins , of which we were not innocent . But how this came to pass , is told in the following words . 6 C 11. " For until the law , sin was in the ...
... innocent of that sin , which was the occasion of our being used so se- verely for other sins , of which we were not innocent . But how this came to pass , is told in the following words . 6 C 11. " For until the law , sin was in the ...
עמוד 5
... innocent , equally culpable . David took the five sons of Michal , for she had left him un- handsomely . Jonathan was his friend , and therefore he spared his son Mephibosheth . Here it was indifferent as to the guilt of the persons ...
... innocent , equally culpable . David took the five sons of Michal , for she had left him un- handsomely . Jonathan was his friend , and therefore he spared his son Mephibosheth . Here it was indifferent as to the guilt of the persons ...
עמוד 7
... innocent . So it is in this case . 66 By Adam's disobedience many were made sinners ; " that is , the sin of Adam passed upon them , and sat upon their heads with evil effect , like that of Bathsheba ; " I and my son shall be accounted ...
... innocent . So it is in this case . 66 By Adam's disobedience many were made sinners ; " that is , the sin of Adam passed upon them , and sat upon their heads with evil effect , like that of Bathsheba ; " I and my son shall be accounted ...
עמוד 8
... innocent all the way . 17. Thus in the Epistle to the Hebrews it is said , that our blessed Lord , who is compared to the high - priest among the Jews , did " offer first for his own sins " : " by which word it is certain that no sin ...
... innocent all the way . 17. Thus in the Epistle to the Hebrews it is said , that our blessed Lord , who is compared to the high - priest among the Jews , did " offer first for his own sins " : " by which word it is certain that no sin ...
עמוד 11
... innocent of that sin , which was the occasion of our being used so se- verely for other sins , of which we were not innocent . But how this came to pass , is told in the following words . C 66 < 6 11. For until the law , sin was in the ...
... innocent of that sin , which was the occasion of our being used so se- verely for other sins , of which we were not innocent . But how this came to pass , is told in the following words . C 66 < 6 11. For until the law , sin was in the ...
מונחים וביטויים נפוצים
Adam Adam's Adam's sin affirmed Apostle argument Austin baptism Bellarmine blessed blood born bread called carnal cause Christ's body Christian church church of England concupiscence confess contrition corpus damn damnation death desire discourse divine doctrine duty effect Encratites eternal eucharist evil explicated faith fathers fear flesh give God's grace guilty hate hath heaven hell holy imperfect imputed infants infirmity innocent Irenæus Jesus justice Justin Martyr liberty Lord lust mankind manner means mercy metonymically nature never original original sin pardon passion passover Paul peccatum Pelagians penances penitent persons prayer pretended priest proper punishment quæ quod reason regenerate repentance righteousness Roman doctors sacrament saith Scripture sense sentence signify sinners sins sorrow soul speak Spirit suppose Tertullian thing thou tion transubstantiation true truth unto words of institution words of St δὲ καὶ τὴν τῆς τὸ τοῦ
קטעים בולטים
עמוד 427 - And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat : this is my body. And he took the cup, and when he had given thanks, he gave it to them : and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine until that day that I drink it new in the kingdom of God.
עמוד 19 - I will not again curse the ground any more for man's sake ; for the imagination of man's heart is evil from his youth ; neither will I again smite any more every thing living, as I have done.
עמוד 471 - But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily eateth and drinketh damnation to himself, not discerning the Lord's body.
עמוד 171 - Who can say, I have made my heart clean, I am pure from my sin ? 10 Divers weights, and divers measures, both of them are alike abomination to the LORD.
עמוד 175 - For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
עמוד 420 - They said therefore unto him, Lord, evermore give us this bread. Jesus said unto them, I am the bread of life : he that cometh to me shall not hunger, and he that believeth on me shall never thirst.
עמוד 56 - THE FOOL hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
עמוד 427 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat ; this is my body.
עמוד 4 - Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (for until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
עמוד 99 - God's wrath and damnation. And this infection of nature doth remain — yea, in them that are regenerated ; whereby the lust of the flesh, called in Greek phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized, yet the Apostle doth confess that concupiscence and lust hath of itself the nature of sin.