The whole works of ... Jeremy Taylor, with a life of the author and a critical examination of his writings by R. Heber, כרך 9 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 2
... grace ; so neither could his and whether he had them or no , it is certain we have ; receiving more by the second Adam than we did lose by the first and the sons of God are now spiritual , which he never was , that we can find . 5. But ...
... grace ; so neither could his and whether he had them or no , it is certain we have ; receiving more by the second Adam than we did lose by the first and the sons of God are now spiritual , which he never was , that we can find . 5. But ...
עמוד 9
... grace , that is , by the use of the tree of life ; and now being driven from the place where the tree grew , was left in its own natural constitution ; that is , to be sick and die without that remedy . Οἱ γεγονότες ἐξ αὐτοῦ , ὡς ἀπὸ ...
... grace , that is , by the use of the tree of life ; and now being driven from the place where the tree grew , was left in its own natural constitution ; that is , to be sick and die without that remedy . Οἱ γεγονότες ἐξ αὐτοῦ , ὡς ἀπὸ ...
עמוד 11
... grace and favour , by God's anger they were now left to fall back to the con- dition of their nature . 8. " Death passed upon all men ; " that is , upon all the old world , who were drowned in the flood of the divine ven- geance ; and ...
... grace and favour , by God's anger they were now left to fall back to the con- dition of their nature . 8. " Death passed upon all men ; " that is , upon all the old world , who were drowned in the flood of the divine ven- geance ; and ...
עמוד 13
... grace done for them , must for ever stand separate from seeing the face of God . But this is but accidentally occasioned by the sin of Adam . That left us in our natural state , and that state can never come to heaven in its own ...
... grace done for them , must for ever stand separate from seeing the face of God . But this is but accidentally occasioned by the sin of Adam . That left us in our natural state , and that state can never come to heaven in its own ...
עמוד 19
... grace , and lose his habits , as Adam did ? Naturally it is all one . 4. If that one sin of Adam did destroy all his righteousness and ours too , then our original sin does more hurt , and is more punished , and is of greater malice ...
... grace , and lose his habits , as Adam did ? Naturally it is all one . 4. If that one sin of Adam did destroy all his righteousness and ours too , then our original sin does more hurt , and is more punished , and is of greater malice ...
מונחים וביטויים נפוצים
Adam Adam's Adam's sin affirmed Apostle argument Austin baptism Bellarmine blessed blood born bread called carnal cause Christ's body Christian church church of England concupiscence confess contrition corpus damn damnation death desire discourse divine doctrine duty effect Encratites eternal eucharist evil explicated faith fathers fear flesh give God's grace guilty hate hath heaven hell holy imperfect imputed infants infirmity innocent Irenæus Jesus justice Justin Martyr liberty Lord lust mankind manner means mercy metonymically nature never original original sin pardon passion passover Paul peccatum Pelagians penances penitent persons prayer pretended priest proper punishment quæ quod reason regenerate repentance righteousness Roman doctors sacrament saith Scripture sense sentence signify sinners sins sorrow soul speak Spirit suppose Tertullian thing thou tion transubstantiation true truth unto words of institution words of St δὲ καὶ τὴν τῆς τὸ τοῦ
קטעים בולטים
עמוד 427 - And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat : this is my body. And he took the cup, and when he had given thanks, he gave it to them : and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine until that day that I drink it new in the kingdom of God.
עמוד 19 - I will not again curse the ground any more for man's sake ; for the imagination of man's heart is evil from his youth ; neither will I again smite any more every thing living, as I have done.
עמוד 471 - But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily eateth and drinketh damnation to himself, not discerning the Lord's body.
עמוד 171 - Who can say, I have made my heart clean, I am pure from my sin ? 10 Divers weights, and divers measures, both of them are alike abomination to the LORD.
עמוד 175 - For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
עמוד 420 - They said therefore unto him, Lord, evermore give us this bread. Jesus said unto them, I am the bread of life : he that cometh to me shall not hunger, and he that believeth on me shall never thirst.
עמוד 56 - THE FOOL hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
עמוד 427 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat ; this is my body.
עמוד 4 - Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (for until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
עמוד 99 - God's wrath and damnation. And this infection of nature doth remain — yea, in them that are regenerated ; whereby the lust of the flesh, called in Greek phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized, yet the Apostle doth confess that concupiscence and lust hath of itself the nature of sin.