The whole works of ... Jeremy Taylor, with a life of the author and a critical examination of his writings by R. Heber, כרך 9 |
מתוך הספר
תוצאות 1-5 מתוך 74
עמוד v
... Baptism SECTION III . Of the Difficulty of obtaining Pardon : the Doctrine and Practice of the Primitive Church in this Article SECTION IV . Of the Sin against the Holy Ghost ; and in what Sense it is or may be unpardonable Subject ...
... Baptism SECTION III . Of the Difficulty of obtaining Pardon : the Doctrine and Practice of the Primitive Church in this Article SECTION IV . Of the Sin against the Holy Ghost ; and in what Sense it is or may be unpardonable Subject ...
עמוד 21
... baptism of infants , that they , being admitted to supernatural promises and as- sistances , may be lifted up to a state above their nature ; not only to improve their present good , as the Pelagians affirmed , Tam dives verò hoc donum ...
... baptism of infants , that they , being admitted to supernatural promises and as- sistances , may be lifted up to a state above their nature ; not only to improve their present good , as the Pelagians affirmed , Tam dives verò hoc donum ...
עמוד 52
... baptism by the consent of those schools of learning , who teach this arti- cle ; and therefore is not reserved for any other repentance : and that which came without our own consent , is also to be taken off without it . That which came ...
... baptism by the consent of those schools of learning , who teach this arti- cle ; and therefore is not reserved for any other repentance : and that which came without our own consent , is also to be taken off without it . That which came ...
עמוד lxx
... baptism , should , for aught they know , die eternally and be damned , and that themselves should consent to it , and to them that invent reasons to make it seem just ; they might have had not only pretences but reasons to be trou- bled ...
... baptism , should , for aught they know , die eternally and be damned , and that themselves should consent to it , and to them that invent reasons to make it seem just ; they might have had not only pretences but reasons to be trou- bled ...
עמוד 79
... baptism , and early offices . 8. As a consequent of all this , it comes to pass , that we being born thus naked of the divine grace , thus naturally f Lib . 4. contr . Parmen . weak , thus encumbered with a body of sin , THE DOCTRINE OF ...
... baptism , and early offices . 8. As a consequent of all this , it comes to pass , that we being born thus naked of the divine grace , thus naturally f Lib . 4. contr . Parmen . weak , thus encumbered with a body of sin , THE DOCTRINE OF ...
מונחים וביטויים נפוצים
Adam Adam's Adam's sin affirmed Apostle argument Austin baptism Bellarmine blessed blood born bread called carnal cause Christ's body Christian church church of England concupiscence confess contrition corpus damn damnation death desire discourse divine doctrine duty effect Encratites eternal eucharist evil explicated faith fathers fear flesh give God's grace guilty hate hath heaven hell holy imperfect imputed infants infirmity innocent Irenæus Jesus justice Justin Martyr liberty Lord lust mankind manner means mercy metonymically nature never original original sin pardon passion passover Paul peccatum Pelagians penances penitent persons prayer pretended priest proper punishment quæ quod reason regenerate repentance righteousness Roman doctors sacrament saith Scripture sense sentence signify sinners sins sorrow soul speak Spirit suppose Tertullian thing thou tion transubstantiation true truth unto words of institution words of St δὲ καὶ τὴν τῆς τὸ τοῦ
קטעים בולטים
עמוד 427 - And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat : this is my body. And he took the cup, and when he had given thanks, he gave it to them : and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine until that day that I drink it new in the kingdom of God.
עמוד 19 - I will not again curse the ground any more for man's sake ; for the imagination of man's heart is evil from his youth ; neither will I again smite any more every thing living, as I have done.
עמוד 471 - But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily eateth and drinketh damnation to himself, not discerning the Lord's body.
עמוד 171 - Who can say, I have made my heart clean, I am pure from my sin ? 10 Divers weights, and divers measures, both of them are alike abomination to the LORD.
עמוד 175 - For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
עמוד 420 - They said therefore unto him, Lord, evermore give us this bread. Jesus said unto them, I am the bread of life : he that cometh to me shall not hunger, and he that believeth on me shall never thirst.
עמוד 56 - THE FOOL hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
עמוד 427 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat ; this is my body.
עמוד 4 - Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (for until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
עמוד 99 - God's wrath and damnation. And this infection of nature doth remain — yea, in them that are regenerated ; whereby the lust of the flesh, called in Greek phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized, yet the Apostle doth confess that concupiscence and lust hath of itself the nature of sin.