The whole works of ... Jeremy Taylor, with a life of the author and a critical examination of his writings by R. Heber, כרך 9 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד vii
... Arguments of the Romanists from Scripture SECTION IX . Arguments from other Scriptures , proving Christ's real Presence in the Sacrament to be only spiritual , not natural . • 491 500 503 THE DOCTRINE AND PRACTICE OF REPENTANCE . CHAP ...
... Arguments of the Romanists from Scripture SECTION IX . Arguments from other Scriptures , proving Christ's real Presence in the Sacrament to be only spiritual , not natural . • 491 500 503 THE DOCTRINE AND PRACTICE OF REPENTANCE . CHAP ...
עמוד 15
... argument , I consider , that whatsoever can be said to consent , must have a being either in or out of its causes . But our will was not in being or actual existence , when Adam sinned ; it was then in its causes . But the soul , and so ...
... argument , I consider , that whatsoever can be said to consent , must have a being either in or out of its causes . But our will was not in being or actual existence , when Adam sinned ; it was then in its causes . But the soul , and so ...
עמוד 22
... argument of joy to us in the world , than that we are God's servants , and there can be no greater testimony , that God is our God ; and that of this employing us in his service , there can be no greater evidence , than the giving to us ...
... argument of joy to us in the world , than that we are God's servants , and there can be no greater testimony , that God is our God ; and that of this employing us in his service , there can be no greater evidence , than the giving to us ...
עמוד 23
... argument . This measure and line of justice are most evident in laws to be imposed after the disability is contracted , and not foreseen before ; concerning which , there can be no pre- tence of justice that the breach of them should be ...
... argument . This measure and line of justice are most evident in laws to be imposed after the disability is contracted , and not foreseen before ; concerning which , there can be no pre- tence of justice that the breach of them should be ...
עמוד 33
... state , nothing is in Scripture opposed but these two ; and neither of these , when it is sinful , can be pretended , upon the VOL . IX . D stock or argument of any Scriptures , to descend from ITS EFFECTS AND OBLIGATION . 33.
... state , nothing is in Scripture opposed but these two ; and neither of these , when it is sinful , can be pretended , upon the VOL . IX . D stock or argument of any Scriptures , to descend from ITS EFFECTS AND OBLIGATION . 33.
מונחים וביטויים נפוצים
Adam Adam's Adam's sin affirmed Apostle argument Austin baptism Bellarmine blessed blood born bread called carnal cause Christ's body Christian church church of England concupiscence confess contrition corpus damn damnation death desire discourse divine doctrine duty effect Encratites eternal eucharist evil explicated faith fathers fear flesh give God's grace guilty hate hath heaven hell holy imperfect imputed infants infirmity innocent Irenæus Jesus justice Justin Martyr liberty Lord lust mankind manner means mercy metonymically nature never original original sin pardon passion passover Paul peccatum Pelagians penances penitent persons prayer pretended priest proper punishment quæ quod reason regenerate repentance righteousness Roman doctors sacrament saith Scripture sense sentence signify sinners sins sorrow soul speak Spirit suppose Tertullian thing thou tion transubstantiation true truth unto words of institution words of St δὲ καὶ τὴν τῆς τὸ τοῦ
קטעים בולטים
עמוד 427 - And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat : this is my body. And he took the cup, and when he had given thanks, he gave it to them : and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine until that day that I drink it new in the kingdom of God.
עמוד 19 - I will not again curse the ground any more for man's sake ; for the imagination of man's heart is evil from his youth ; neither will I again smite any more every thing living, as I have done.
עמוד 471 - But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily eateth and drinketh damnation to himself, not discerning the Lord's body.
עמוד 171 - Who can say, I have made my heart clean, I am pure from my sin ? 10 Divers weights, and divers measures, both of them are alike abomination to the LORD.
עמוד 175 - For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
עמוד 420 - They said therefore unto him, Lord, evermore give us this bread. Jesus said unto them, I am the bread of life : he that cometh to me shall not hunger, and he that believeth on me shall never thirst.
עמוד 56 - THE FOOL hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
עמוד 427 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat ; this is my body.
עמוד 4 - Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (for until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
עמוד 99 - God's wrath and damnation. And this infection of nature doth remain — yea, in them that are regenerated ; whereby the lust of the flesh, called in Greek phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized, yet the Apostle doth confess that concupiscence and lust hath of itself the nature of sin.