Unchangeable, eternal, which ordain'd Their freedom; they themselves ordain'd their fall. The first sert by their own suggestion fell, Self-tempted, self-depraved: Man falls, deceived 130 By the other first: Man therefore shall find grace, The other none: In mercy and justice both, Through Heaven and Earth, so shall my glory excel; But mercy, first and last, shall brightest shine. Thus while God spake, ambrosial fragrance fill'd 135 All Heaven, and in the blessed Spirits elect Sense of new joy ineffable diffused. Beyond compare the Son of God was seen Most glorious; in him all his father shone Substantially express'd; and in his face Divine compassion visibly appear'd, Love without end, and without measure grace; Which, uttering, thus he to his Father spake : 140 150 O Father, gracious was that word which closed 144 Thy sov'reign sentence, that man should find grace; For which both Heaven and Earth shall high extol Thy praises, with the innumerable sound Of hynms and sacred songs, wherewith thy throne Encompass'd shall resound thee ever bless'd. For should Man finally be lost? should Man, Thy creature late so loved, thy youngest son, Fall circumvented thus by fraud, though join'd With his own folly? That be from thee far, That far be from thee, Father, who art judge Of all things made, and judgest only right. Or shall the Adversary thus obtain His end, and frustrate thine? shall he fulfil His malice, and thy goodness bring to nought; Or proud return, though to his heavier doom, Yet with revenge accomplish'd, and to Hell Draw after him the whole race of mankind, By him corrupted? or wilt thou thyself Abolish thy creation, and unmake For him, what for thy glory thou hast made 155 160 So should thy goodness and thy greatness both 165 170 all Man shall not quite be lost, but saved who will; 175 His lapsed powers, though forfeit, and enthrall'd 180 The rest shall hear me call, and oft be warn'd 185 190 My umpire Conscience; whom if they will hear, 195 200 But yet all is not done; Man disobeying, 205 210 Say, heavenly Powers, where shall we find such love? Which of ye will be mortal, to redeem Man's mortal crime, and just the unjust to save? 215 Dwells in all Heaven charity so dear? He ask'd, but all the heavenly choir stood mute, And silence was in Heaven: On Man's behalf Patron or intercessor none appear'd, Much less that durst upon his own head draw 220 Must have been lost, adjudged to Death and Hell Father, thy word is pass'd, Man shall find grace; And shall grace not find means, that finds her way, 225 The speediest of thy winged messengers, To visit all thy creatures, and to all 230 Comes unprevented, unimplored, unsought? Happy for Man, so coming: he her aid Can never seek, once dead in sins, and lost; Atonement for himself, or offering meet, Indebted and undone, hath none to bring; 235 Behold me then: me for him, life for life Account me Man. I for his sake will leave Thy bosom, and this glory next to thee Freely put off, and for him lastly die 240 Well pleased; on me let Death wreak all nis rage; My vanquisher, spoil'd of his vaunted spoil; 245 250 Death his death's wound then shall receive, and stoop Inglorious, of his mortal sting disarm'd. I through the ample air in triumph high 260 Shall lead Hell captive, maugre Hell, and show 255 His words here ended, but his meek aspect 205 Glad to be offer'd, he attends the will Of his great Father. Admiration seized 270 All Heaven, what this might mean, and whither tend, Wondering; but soon the Almighty thus replied: O thou in Heaven and Earth the only peace Found out for mankind under wrath! O thou My sole complacence! well thou know'st how dear To me are all my works, nor Man the least, Though last created; that for him I spare 275 Thee from my bosom and right hand, to save, 280 285 As from a second root, shall be restored His crime makes guilty all his sons; thy merit, 290 Their own both righteous and unrighteous deeds, So easily destroy'd, and still destroys In those who, when they may, accept not grace. Nor shalt thou, by descending to assume Man's nature, lessen or degrade thine own. 295 300 Because thou hast, though throned in highest bliss 305 Equal to God, and equally enjoying Godlike fruition, quitted all, to save A world from utter loss, and hast been found By merit more than birtl.right Son of God, 310 315 |