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Hûi of Liû-hsia, posthumous title of Chan Hwo,
an officer of Lû, XV. xiii; XVIII. ii, viii.
Hwan, the three great Houses of Lû, being
descended from duke Hwan, are called the
descendants of the three Hwan, II. v, note;
XVI. iii.

Hwan, the marquis (or duke) of Ch'î, B. c. 684-
643, XIV. xvi, xviii.

Hwan T'ûi, a great officer of Sung, VII. xxii.

Î, a small town or pass on the border of Wei,

III. xxiv.

Î, a famous archer in the 22nd century B. C.,
XIV. vi.

Î-yî, name of a recluse, XVIII. viii.

↑ Yin, the minister of Tang, XII. xxii.

Kan, the master of the band at one of the meals
at the court of Lû, XVIII. ix.
Kao-tsung, honorary epithet of the sovereign
Wû-ting, B. c. 1324-1264, XIV. xliii.
Kao-yao, Shun's minister of Justice, XII. xxii.
Kung-ch'o, see Măng Kung-ch'o, XIV. xiii.
Kung-hû Hwâ, i. q. Tsze-hwâ, a disciple; see
Ch'ih, VII. xxxiii; XI. xxi, xxv.

Kung-ming Chia, an officer of Wei, XIV. xiv.
Kung-po Liao, relative of a marquis of Lû,
XIV. xxxviii.

Kung-shan Fû-zão, a confederate of Yang Ho,
XVII. v.

Kung-shû, appellation of a great family in Wei,
of which we have Kung-shû Wăn (the hon.
epithet), XIV. xiv, xix; and Kung-shû Ch'âo,
XIX. xxii.

Kung-wăn, honorary posthumous title of Tsze-
yü, an officer of Wei, V. xiv.

Kung-yê Ch'ang, the son-in-law of Confucius,
V. i.

Kwan-chung, by name Î-wû, chief minister to

the marquis (or duke) Hwan of Ch'i, III.
xxii; XIV. x, xvii, xviii.

K'wang, name of a place where Confucius was
attacked, IX. v; XI. xxii.

Lâo, surnamed Ch'in, styled Tsze-k'âi and Tsze-
chang, a disciple, IX. vi.

Li, the name of T'ang, founder of the Shang
dynasty, XX. i.

Lî, name of the son of Confucius, XI. vii.
Liao, one of the bandmasters of Lû, XVIII. ix.
Lin Fang, probably a disciple, a man of Lû,
III. iv, vi.

Ling, marquis (or duke) of Wei, XIV. xx ; XV. i.
Lû, the native State of Confucius, II. v, note;

III. xxiii; V. ii; VI. xxii; IX. xiv; XI.
xiii; XIII. vii; XIV. xv; XVIII. iv, vi, x.

Măng, the family, one of the three great fami-
lies of Lû, XVIII. iii; XIX. xiv.
Măng (or Mung), the eastern, name of a moun-
tain, XVI. i.

Măng Chăng, posthumous title of Măng-sun
(or Chung-sun) Chieh, grandson of Măng Î,
VIII. iv.

Măng Chih-fan, a brave officer of Lû, VI. xiii.
Măng Chwang, a head of the Măng family,
before the time of Confucius, XIX. xviii.
Măng I, the posthumous name of Ho-chî, head

of the Măng-sun (or Chung-sun) family, a
contemporary of Confucius, II. v.

Măng Kung-cho, a head of the Măng family in
the time of Confucius, XIV. xii.

Măng-sun, named Ho-chi, i. q. Măng Î, VI. V.
Măng Wû, the posthumous name of the son of
Măng 1, by name Chih, II. vi; V. vii.
Mien, a music-master of Lû, XV. xli.
Min, the surname of Min-tsze, XI. xii; his full
name was Min Tsze-ch'ien, VI. vii; XI. ii,
iv, xiii.

Nan-kung Kwo, XVI. vi; supposed to be the
same with Nan Yung.

Nan-tsze, wife of the marquis of Wei, and sister
of prince Chão, VI. xxvi.

Nan Yung, a disciple, V. i; XI. v.

Ning Wû, posthumous title of Ning Yü, an
officer of Wei, V. xx.

P'ăng, an ancient worthy, VII. i.

Pi, a city of Lû, the stronghold of the Chî
family, VI. vii; XI. xxiv; XVI. i; XVII. v.
Pî-kan, an uncle of the tyrant Châu, XVIII. i.
P'î Shăn, a minister of the State of Chăng,
XIV. ix.

Pien, a city or district of Lû, XIV. x.
Pien, a city in Lû, XIV. xiii.

Po, the Po family of Ch'i, XIV. x.
Po-i, honorary epithet of a worthy prince of
the Shang dynasty, V. xxii; VII. xiv; XVI.
xii; XVIII. viii.

Po-kwo and Po-tâ, two eldest sons, probably
twins, of the Châu dynasty, XVIII. xi.
Po-niû, the denomination of Tsze-kăng, sur-
named Zan, a disciple, VI. viii; XI. ii.
Po-yü, the family designation of Confucius's
son, XVI. xiii ; XVIII. x.

Shăn, name of the disciple Tsăng-tsze, IV. xv ;
XI. xvii.

Shăn Chang, styled Tsze-châu, a disciple, V. x.
Shang, name of the disciple Tsze-hsiâ, III. viii ;

XI. XV.

Shao, the music of Shun, III. xxv; VII. xiii.
Shao Hû, the minister of duke Hwan of Ch'î's
brother, XIV. xvii.

Shao-lien, a person belonging to a barbarous
tribe on the East, who retired from the
world, XVIII. viii.

Shâu-yang, a mountain in Shan-hsî, XVI. xii.
Sheh, a district in Ch'û, VII. xviii; XIII. xxi.
Shih, name of the disciple surnamed Twan-
sun, and styled Tsze-chang, XI. xv, xvii.
Shih-măn, a frontier pass between Ch'i and
Lû, XIV. xli.

Shih-shû, named Yû-chî, an officer of Chăng,
XIV. ix.

Shû-ch'i, honorary epithet of a worthy prince
of the Shang dynasty, V. xxii; VII. xiv;
XVI. xii; XVIII. viii.

Shû-hsiâ and Shû-yê, two brothers, probably
twins, of the Châu dynasty, XVIII. xi.
Shun, the ancient sovereign, VI. xxviii; VIII.
xviii, xx; XII. xxii; XIV. xlv; XV. iv;
XX. i.

Shû-sun, gave place to Mäng-sun, as the clan-
name of the second of the three great fami-
lies of Lû, II. v, note.

Shu-sun Wu-shû, the honorary epithet of Shû-
sun Châu-châu, a chief of the Shu sun
family, XIX. xxiii, xxiv.

Sung, the State, occupied by descendants of the
Hsia dynasty, III. ix; VI. xiv.

Sze-mâ Niû, named Kăng, a disciple, and
brother of Hwan T'ûi, XII. iii, iv, v.

Tâ-hsiang, name of a village, IX. ii.

T'âi mountain, the, between Lû and Ch'î, III.
vi.

T'ai-po, the eldest son of king T'âi and grand-

father of king Wăn, the founder of the Châu
dynasty, VIII. i.

Tang, the dynastic name of the ancient Yão,
VIII. xx.

T'ang, the founder of the Shang dynasty, XII.
xxii; XX. i.

Tăng, the State of, XIV. xii.

Tan-t'ài Mieh-ming, styled Tsze-yü, a disciple,
VI. xii.

Tien, the name of Tsång Hsî and father of
Tsăng Shan; a disciple, XI. xxv.
Ting, the posthumous epithet of Sung, marquis
of Lû, B.C. 509-495, III. xix ; XIII. xv.
T'o, an officer of Wei, styled Tsze-yü, maker of
prayers, VI. xiv; XIV. xx.

Ts'âi, the State of, XI. ii; XVIII. ix.

Tsai Wo, by name Yü, and styled Tsze-wo, a
disciple, III. xxi; V. IX; VI. xxiv; XI. ii;
XVII. xxi.

Tsăng Hsî, named Tien, the father of Tsăng
Shăn, and a disciple, XI. xxv.

Tsăng Shăn, styled Tsze-yü, a disciple, I. iv,
ix; II. iv, xv; VIII. iii-vii; XII. xxiv;
XIV. xxviii; XIX. xvi-xix.

Tsang Wăn, honorary title of Tsang-sun Shân,
a great officer of Lû, V. xvii ; XV. xiii.
Tsang Wû-chung, the honorary epithet of an
officer of Lû, XIV. xiii, xv.

Ts'î or Ch'î, the State of, V. xviii; VI. iii,
xxii ; VII. xiii; XIV. xxii; XVI. xii; XVIII.
iii, iv, ix.

Tsin, the State of, XIV. xvi.

Tso Ch'iû-ming, a man of reputation (writer of
the Supplement to the Ch'un Ch'iû), V. xxiv.
Ts'ze, name of the disciple Tsze-kung, I. xv;
III. xvii; V. viii, ix; VI. vi; XIV. xxxi;
XV. ii; XVII. xxiv.
Tsze-ch'an, named Kung-sun Ch'iâo, the chief
minister of Chăng, V. xv; XIV. ix, X.
Tsze-chang, the designation of Twan-sun Shih,
a disciple, II. xviii, xxii; V. xviii; XI. xix ;
XII. vi, xiv, xx; XIV. xliii; XV. v, xli;
XVII. vi; XIX. i, ii, iii; XX. ii.
Tsze-chien, the designation of Fû Pû-ch'î, a dis-
ciple, V. ii.

Tsze-fû Ching-po, an officer of Lû, XIV. xxxviii;
XIX. xxiii.

Tsze-hsî, the chief minister of Ch'û, XIV. x.
Tsze-hsia, the designation of Pû Shang, the

disciple, I. vii; II. vii; III. viii; VI. xi;
XI. ii; XII. v, xxii; XIII. xxvii, xxviii; XIX.
iii-xv.

Tsze-hwa, the designation of Kung-hsî, named
Ch'ih, a disciple, VI. iii.

Tsze-kão, the designation of Ch'âi, a disciple,
XI. xxiv.

Tsze-kung, the designation of Twan-mù Ts'ze,
a disciple, I. x, xv; II. xiii; III. xvii; V.
iii, viii, xi, xii, xiv; VI. xxviii; VII. xiv ;
IX. vi, xii; XI. ii, xii, xv; XII. vii, viii, x,
xxiii; XIII. xx, xxiv; XIV. xviii, xxx, xxxi,
xxxvii; XV. ii, ix, xxiii; XVII. xix, xxiv;
XIX. XX-XXV.

Tsze-lû, the designation of the disciple Chung

Yû, often styled simply Yû, II. xvii ; V. vi,
vii, xiii, xxv; VI. xxvi; VII. x, xxxiv; IX.
xi, xxvi; X. xviii; XI. xii, xiv, xxi, xxiv,
XXV; XII. xii; XIII. i, iii, xxviii; XIV.

xvii, xxiii, xxviii, xli, xlv; XV. i; XVII. v,
vii, xxiii; XVIII. vi, vii.
Tsze-sang Po-tsze, VI. i.

Tsze-wǎn, surnamed Tâu and Kû-yü-t'û, the
chief minister of Ch'û, V. xviii.

Tsze-yû, or Yen Yû, the designation of Yen
Yen, a disciple, II. vii; VI. xii; XI. ii;
XVII. iv; XIX. xii.

Tsze-yü, a minister of Chăng, XIV. ix.
Tung-li, name of the place where Tsze-ch'an
resided, XIV. ix.

Wăn, the king, VIII. xx ; IX. v; XIX. xxii.
Wan, the famous marquis (or duke) of Tsin,
XIV. xvi.

Wăn, a river dividing the States of Ch'î and
Lû, VI. vii.

Wang-sun Chia, a great officer of Wei, III.
xiii; XIV. xx.

Wei, the State of, VII. xiv; IX. xiv; XIII.
iii, vii, viii, ix; XIV. xx, xlii; XV. i; XIX.
xxii.

Wei, one of the three families which governed
the State of Tsin, XIV. xii.

Wei, a small State in Shan-hsî, XVIII. i.
Wei-shǎng Kâo, a mean man, V. xxiii.
Wei-shăng Mẫu, an old man and recluse, XIV,
xxxiv.

Wû, the State of, VII. xxx.

Wû, the founder of the Châu dynasty, VIII.
xx; XIX. xxii.

Wû, the music of king Wû, III. xxv.
Wû, a musician of Lû, XVIII. ix.
Wû-ch'ăng, a city in Lû, VI. xii; XVII. iv.
Wû-mâ Ch'i, a disciple, VII. xxx.

Yang, a musician of Lû, XVIII. ix.

Yang Fu, a disciple of Tsăng Shăn, XIX. xix.
Yang Ho and Yang Hû, the principal minister
of the Chî family, XVII. i.

Yao, the ancient sovereign, VI. xxviii; VIII.
xix; XIV. xlv; XX. i.

Yellow river, the, XVIII. ix.

Yen Hûi, styled Tsze-yüan, the favourite dis-
ciple, VI. ii; XI. vi.

Yen Lû, the father of Hûi, XI. vii.
Yen Yüan, named Hui, and styled Tsze-yüan,

the favourite disciple, V. xxv; VII. x; IX.
x, xx; XI. ii, vii, viii, xix, xxii; XII. i;
XV. x.

Yin dynasty, the, II. xxiii; III. ix, xxi; VIII.
xx ; XV. v; XVIII. i.

Yû, Chung-yû, styled Tsze-lû, the disciple, II.
xvii; V. vi, vii; VI. vi; IX. xi, xxvi; XI.
xii, xiv, xvii, xx, xxi, xxiii; XII. xii; XIII.
iii; XV. iii; XVI. i; XVII. viii.

Yü, the ancient sovereign, VIII. xviii, xxi;
XIV. vi; XX. i.

Yü and Yû Yü, the dynastic name of the sove-
reign Shun, VIII. xx.

Yü, the famous historiographer of Wei, desig-
nated Tsze-yü, the Shih Ts'iû of Chwang-tsze,
XV. vi.

Yü, i. q. Tsai Wo, XVII. xxi.

Yüan Zang, an old friend of Confucius, who
seems to have become a follower of Lâo-tsze,
XIV. xlvi.

Yüan Sze, named Hsien, a disciple, VI. iii.
Yü-chung or Wû-chung, brother of Tai-po,
VIII. i, note; XVIII. viii.

Yû Zo, styled Tsze-zo and Tsze-yû, a disciple,
I. ii, xii, xiii; XII. ix.

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Ceremonies, music, &c., can be ordered only by the sovereign, XXVIII. 2, 3, 4. Common men and women may carry into practice the Mean in its simple elements, XII.

2, 4.

Completion of everything effected by sincerity, XXV.

Equilibrium, the mind in a state of, I. 4, 5. Eulogium of Conf., XXX; XXXI; XXXII. Exclusive, certain prerogatives of the sovereign, XXVIII. 2, 3, 4.

Fame of Conf. universal, XXXI. 4. Filial piety of Shun, XVII; of king Wû and the duke of Châu, XIX.

Five duties of universal obligation, XX. 8. Forcefulness, in its relation to the practice of the Mean, X.

Four things to which Conf. had not attained, XIII. 4.

Government, easy to him who understands sacrificial ceremonies, XIX. 6; dependent on the character of the officers, and ultimately on that of the sovereign, XX.

Harmony, the mind in a state of, I. 4, 5; combined with firmness, in the superior man, X. 5. Heaven, rewarding filial piety in the case of Shun, and virtue in the case of Wăn, XVII; Confucius the equal of, XXXI. 3.

Heaven and Earth, order of, dependent on the equilibrium and harmony of the human mind, I. 5; the perfectly sincere man forms a ternion with, XXII; Conf. compared to, XXX. 2.

Instruction, definition of, I. 1.
Insubordination, the evil of, XXVIII.
Intelligence, how connected with sincerity,
XXI.

Knowledge of duties come by in three different ways, XX. 9.

Lamentation that the path of the Mean was
untrodden, V.

Law to himself, man a, XIII.

Man has the law of the Mean in himself, XIII.
MEAN, only the superior man can follow the,
II. 1; the rarity of the practice of the, III;
how it was that few were able to practise
the, IV; how Shun practised the, VI;
men's ignorance of the, shown in their con-
duct, VII; how Hûi held fast the course of
the, VIII; the difficulty of attaining to the,
IX; on forcefulness in its relation to the, X;
only the sage can come up to the require-
ments of the, XI. 3; the course of the,
reaches far and wide, but yet is secret, XII;
common men and women may practise the,
XII. 2; orderly advance in the practice of
the, XV; Conf. never swerved from the,
XXXI. I.

Middle Kingdom, Conf. fame overspreads the,
XXXI. 4.

Nature, definition of, I. 1.

Nine standard rules to be followed in the
government of the kingdom, XX. 12, 13,
14, 15.

Odes, quotations from the, XII. 3; XIII. 2;
XV. 2; XVI. 4 ; XVII. 4 ; XXVI; XXVII. 7 ;
XXIX. 6; XXXIII. 1, 2, 3, 4, 5, 6.

Passions, harmony of the, I. 4.
PATH of duty, definition of, I. 1; may not be
left for an instant, I. 2; is not far to seek,
XIII.

Praise of Wǎn and Wû, and the duke of Châu,
XVIII; XIX.

Preparation necessary to success, XX. 16.
Principles of duty, have their root in the evi-
denced will of Heaven, I. I; to be found in
the nature of man, XIII.

Progress in the practice of the Mean, XV.
Propriety, the principle of, in relation to the
path of duty, XX. 5.

Reciprocity, the law of, XIII. 3, 4.
Righteousness, chiefly exercised in honouring
the worthy, XX. 5.

Sacrifices, to spiritual beings, XVI. 3; insti-
tuted by Wû and the duke of Châu, XVIII.
2, 3; to Heaven and Earth, XIX. 6; to an-
cestors, XVIII; XIX.

Sage, a, only can come up to the requirements
of the Mean, XI. 3; naturally and easily em-
bodies the right way, XX. 18; the glorious
path of, XXVII; Conf. a perfect, XXXI. 1.

Seasons, Confucius compared to the four, XXX.
2, 3.

Secret watchfulness over himself characteristic
of the superior man, I. 3.

Self-examination practised by the superior man,
XXXIII. 2.

Sincerity, the outgoing of, cannot be repressed,
XVI. 5; the way of Heaven, XX. 17, 18;
how to be attained, XX. 19; how connected
with intelligence, XXI; the most complete,
necessary to the full development of the
nature, XXII; development of, in those not
naturally possessed of it, XXIII; when
entire, can foreknow, XXIV; the com-
pletion of everything effected by, XXV;
the possessor of entire, is the co-equal of
Heaven and Earth, and is an infinite and
an independent being; a god, XXVI;
XXXII. I.

Singleness necessary to the practice of the
relative duties, XX. 8; necessary to the
practice of government, XX. 15, 17; of king
Wăn's virtue, XXVI. 10.

Sovereign, a, must not neglect personal and
relative duties, XX. 7.

Sovereign-sage, the, described, XXIX.

Spirit, the perfectly sincere man is like a,
XXIV.

Spiritual beings, the operation and influence of,
XVI; the sovereign-sage presents himself
before, without any doubts, XXIX. 3, 4.
Steps in the practice of the Mean, XV.
Superior man is cautious, and watchful over
himself, I. 2, 5; only can follow the Mean,
II. 2; combines harmony with firmness, X.
5; the way of, is far-reaching and yet secret,
XII; distinguished by entire sincerity, XIII.
4; in every variety of situation pursues the
Mean, and finds his rule in himself, XIV;
pursues his course with determination, XX.
20, 21; endeavours to attain to the glorious
path of the sage, XXVII. 6, 7; prefers con-
cealment of his virtue, while the mean man
seeks notoriety, XXXIII. 1.

Three hundred rules of ceremony, and three
thousand rules of demeanour, XXVII. 3.
Three kings, the founders of the three dynas-
ties, XXIX. 3.

Three things important to a sovereign, XXIX. 1.
Three virtues wherewith the relative duties
are practised, XX. 8.

Virtue in its highest degree and influence,
XXXIII. 4, 5, 6.

Virtuous course, the commencement and com-
pletion of a, XXXIII.

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