leads to good, VIII. xii; should not cease or be intermitted, IX. xviii; substance of, I. vii; the indications of a real love of, XIX. v; the student's workshop, XIX. vii. Lesson, of prudence, XIV. iv; to parents and ministers, XIV. viii; to rulers, VIII. x; to Tsze-lù, XIII. i.

Lessons and laws, Conf. actions were, XVII. xix.

Libation, pouring out of, in sacrifice, III. x. Life, human, valued by Conf., X. xii; without uprightness, not true, VI. xvii.

Likings and dislikings of others, in determining a man's character, XIII. xxiv; XV. xxvii. Literary acquirements, useless without practical ability, XIII. v.

Litigation, how Tsze-lû could settle, XII. xii; it is better to prevent, XII. xiii. Love of virtue rare, IV. vi; IX. xvii. Love to learn, of Conf., V. xxvii; of Hûi, XI. vi; rarity of, VI. ii.

Loving and hating aright, IV. iii.

Madman, the, of Ch'û, XVIII. v.

Man, in relation to principles of duty, XV. xxviii.

Manhood, the vice to be guarded against in,
XVI. vii.

Manner of Conf. when unoccupied, VII. iv.
Marriage-making, Conf. in, V. i.

Mat, rule of Conf. about his, X. ix.
Maturing of character, rules for, VII. vi.
Mean man, glosses his faults, XIX. viii. See
Superior man.

Meanness, of Wei-shăng, V. xxiii; not so bad
as insubordination, VII. xxxv.
Mercenary officers, impossible to serve along
with, XVII. xv.

Merit of Kung-shû Wăn, XIV. xix; of Kwan Chung, XIV. xvii, xviii; virtue of concealing, VI. xiii.

Messenger, an admirable, XIV. xxvi. Military affairs, Conf. refuses to talk of, XV. i. Minding high things too much, XIX. xv. Minister, the faithful, XV. xxxvii. Ministers, great and ordinary, XI. xxiii; importance of good and able, XIV. xx; must be sincere and upright, XIV. xxiii; should be strict and decided, XIV. viii.

Mission of Conf., Yen Yüan's confidence in, XI. xxii.

Model student, fond recollections of a, IX. xx. Moral appliances to be preferred in government, II. iii.

Mourners, Conf. sympathy with, VII. ix; X. xvi. Mourning, three years for parents, XVII. xxi ; government, how carried on in time of, XIV. xliii; the trappings of, may be dispensed with, XIX. xiv.

Murder of the duke of Ch'î, XIV. xxii. Music and ceremonies, vain without virtue, III. iii; effect of, VIII. viii; effect of, on Conf., VII. xiii; influence of, in government, XVII. iv; of Shun and Wû compared, III. xxv; on the playing of, III. xxiii; service rendered to, by Conf., IX. xiv; the sound of instruments does not constitute, XVII. xi. Musicians of Lû, the, dispersion of, XVIII. ix. Music-master, praise of a, VIII. xv.

Name, danger of a bad, XIX. xx; without reality, VI. xxiii.

Names, importance of being correct, XIII. iii. Narrow-mindedness, Tsze-chang on, XIX. ii. Natural duty and uprightness in collision, XIII. xviii; ease in ceremonies to be prized, I. xii; qualities which are favourable to virtue, XIII. xxvii.

Nature of a man, grief brings out the real, XIX. xvii.

Neighbourhood, what constitutes the excellence of a, IV. i.

Nine subjects of thought to the superior man, XVI. x.

Notoriety, not true distinction, XII. xx.

Ode(s), the Châu-nan and Sho-nan, XVII, x; the Kwan Tsü, III. xx; the Yung, III. ii; Po-kwei, X. v; of Chăng, XV. x; the Ya, IX. xiv; XVII. xviii.

Odes, the study of the Book of, XVI. xiii; XVII. ix, x; quotations from the, I. xv; III. viii; IX. xxvi; XII. x; the pure design of the, II. ii.

Office, declined by Tsze-ch'ien, VI. vii; desire for, qualified by self-respect, IX. xii; Conf., why not in, II. xxi; when to be accepted, and when to be declined, VIII. xiii. Officers, classes of men who may be styled, XIII. xx; mercenary, impossible to serve with, XVII. xv; personal correctness essential to, XIII. xiii; should first attend to their proper work, XIX. xiii.

Official notifications of Chăng, why excellent, XIV. ix.

Old knowledge, to be combined with new acquisitions, II. xi.

Old man, encounter with an, XVIII. vii. Opposing a father, disapproved of, VII. xiv. Ordinances of Heaven necessary to be known, XX. iii.

Ordinary people could not understand Conf., XIX. xxiii; ordinary rules, Conf. not to be judged by, XVII. vii.

Originator, Conf. not an, VII. i.

Parents, grief for, brings out the real nature of a man, XIX. xvii; how a son may remonstrate with, IV. xviii; should be strict and decided, XIV. viii; three years' mourning for, XVII. xxi; their years to be remembered, IV. xxi.

People, what may and what may not be attained to with the, VIII. ix.

Perfect virtue, caution in speaking a characteristic of, XII. iii; characteristics of, XIII. xix; estimation of, V. xviii; VI. xx; five things which constitute, XVII. vi; how to attain to, XII. i; not easily attained, XIV. vii; wherein realized, XII. ii. Perseverance proper to a student, VI. x. Persistence in error, lament over, V. xxvi. Personal attainment, a man's chief concern, I. xvi; XIV. xxxii; conduct all in all to a ruler, XIII. xvi; correctness essential to an officer, XIII. xiii.

Perspicuity the chief virtue of language, XV. xl.

Pervading unity, Conf. doctrine a, IV. xv; how
Conf. aimed at, XV. ii.
Phoenix, the, IX. viii; XVIII. v.
Piety. See Filial.

Pity of Conf. for misfortune, IX. ix.

Plans, what is necessary to concord in, XV. xxxix.

Poetry, benefits of the study of the Book of, VIII. viii; XVII. ix, x; and music, service rendered to by Conf., IX. xiv.

Posthumous titles, on what principle conferred, V. xiv.

Poverty, happiness in, VI. ix; harder to bear aright than riches, XIV. xi; no disgrace to a scholar, IV. ix.

Practical ability, importance of, XIII. v. Practice, Conf. zeal to carry his principles into, XVII. v.

Praise of the house of Châu, VIII. xx ; of the music-master Chih, VIII. xv; of Yâo, VIII. xix; of Yü, VIII. xxi.

Praising and blaming, Conf. correctness in, XV. xxiv.

Prayer, sin against Heaven precludes, III. xiii ; Conf. declines, for himself, VII. xxxiv. Precaution, necessity of, XV. xi.

Preliminary study, necessity of, to governing, XI. xxiv.

Presumption, &c., of the chief of the Chi family, XVI. i; and pusillanimity conjoined, XVII. xii.

Pretence, against, II. xvii; Conf. dislike of, IX. xi.

Pretentiousness of Conf. time, VII. xxv. Prince and minister, relation of, III. xix; Conf. demeanour before a, X. ii; Conf. demeanour in relation to, X. xiii. Princes, Conf. influence on, I. x; how to be served, III. xviii.

Principles, agreement in, necessary to concord

in plans, XV. xxxix; and ways of Yao, Shun, &c., XX. i; of duty, an instrument in the hand of man, XV. xxviii. Prompt decision good, V. xix. Propriety and music, influence of, XVII. iv; combined with learning, VI. xxv; XII. xv; effect of, VIII. viii; love of, facilitates government, XIV. xliv; necessary to a ruler, XV. xxxii; not in external appurtenances, XVII. xi; rules of, I. xii; III. xv; rules of, necessary to be known, XX. iii; value of the rules of, VIII. ii.

Prosperity and ruin of a country, on what de

pendent, XIII. xv ; XVI. ii.

Prowess conducting to ruin, XIV. vi.
Prudence, a lesson of, XIV. iv.
Pursuit of riches, against, VII. xi.
Pusillanimity and presumption, XVII. xii.

Qualifications of an officer, VIII. xiii. Qualities that are favourable to virtue, XIII. xxvii; that mark the scholar, XIII. xxviii.

Rash words cannot be recalled, III. xxi.
Readiness of Conf. to impart instruction, VII.
vii; of speech, V. iv; XVII. xiv.
Reading and thought should be combined, II.
xv; XV. xxx.

Rebuke to Zan Yû, &c., XVI. i.
Receptivity of Hûi, II. ix; XI. iii.
Reciprocity, the rule of life, XV. xxiii.

Recluse, Tsze-lû's encounter with a, XVIII. vii.
Recluses, Conf. and the two, XVIII. vi.
Recollection of Hûi, Conf. fond, IX. xx.
Reflection, the necessity of, IX. xxx.

Regretful memory of disciples' fidelity, XI. ii. Relative duties, necessity of maintaining, XII. xi.

Remark of an ignorant man about Conf., IX. ii. Remonstrance with parents, IV. xviii. Repentance escaped by timely care, I. xiii. Reproof to Tsze-lû, XI. xxiv.

Reproofs, frequent, warning against the use of,
IV. xxvi.

Reputation not a man's concern, XV. xviii.
Resentments, how to ward off, XV. xiv.
Residence, rule for selecting a, IV. i.

Respect, a youth should be regarded with, IX. xxii; of Conf. for men, XV. xxiv; of Conf. for rank, IX. ix.

Retired worthy's judgment on Conf., XIV. xlii. Reverence for parents, II. vii.

Riches, pursuit of, uncertain of success, VII. xi. Right way, importance of knowing the, IV. viii. Righteous and public spirit of Conf., XIV. xxii. Righteousness the Chün-tsze's concern, IV. xvi; is his rule of practice, IV. x.

Root of benevolence, filial and fraternal duty is the, I. ii.

Royal ruler, a, could, in what time, transform the nation, XIII. xii.

Ruin and prosperity dependent on what, XIII.
XV; XVI. ii.

Rule of life, reciprocity the, XV. xxiii.
Ruler, virtue in a, II. i.

Rulers, a lesson to, VIII. x; personal conduct all in all to, XIII. xvi; should not be occupied with what is the proper business of the people, XIII. iv.

Ruling, best means of, II. iii.

Running stream, a, Conf. how affected by, IX. xvi.

Sacrifice, Conf. sincerity in, III. xii; the great,
III. x, xi; wrong subjects of, II. xxiv.
Sagehood, not in various ability, IX. vi.
Scholar, attributes of the true, XIX. i; his aim
must be higher than comfort, XIV. iii.
Self-cultivation, I. viii; IX. xxiv; a man's
concern, IV. xiv; a characteristic of the
Chün-tsze, XIV. xlv; Conf. anxiety about,
VII. iii; steps in, I. xv.
Self-examination, I. iv.

Selfish conduct causes murmuring, IV. xii.
Self-respect should qualify desire for office, IX.
xii.

Self-willed, Conf. not, XIV. xxxiv.

Sequences, of wisdom, virtue, and bravery, IX. xxviii.

Servants, difficult to treat, XVII. xxv.
Shame of caring only for salary, XIV. i.
Shâo, a name of certain music, III. xxv.
Sheep, the monthly offering of a, III. xvii.
Shû-ching, quotation from, II. xxi; XIV. xliii;
compilation from, XX. i.

Silent mourning, three years of, XIV. xliii.
Simplicity, instance of, VIII. v.

Sincerity, cultivation of, I. iv; necessity of, II. xxii; praise of, V. xxiv.

Slandering of Tsze-lû, XIV. xxxviii.

Slowness to speak, of the ancients, IV. xxii; of the Chün-tsze, IV. xxiv.

Small advantages not to be desired in government, XIII. xvii.

Social intercourse, qualities of the superior man in, XIII. xxiii.

Solid excellence blended with ornament, VI. xvi.

Son, a, opposing his father, against, VII. xiv ;
Conf. instruction of his own, XVI. xiii.
Sources of Conf. knowledge, XIX. xxii.
Specious words, danger of, XV. xxvi.
Speech, discretion in, XV. vii.
Spirit of the times, against, III. xviii.
Spirits, Conf. evades a question about serving,
XI. xi; of the land, altars, of, III. xxi.
Stages of attainment, VI. xviii; of progress,
different persons stop at different, IX. xxix.
States of Ch'i and Lû, VI. xxii.

Strange doctrines, II. xvi.

Strength, not a fit subject of praise, XIV. xxxv. Student's proper work, XIX. xiii.

Stupidity of Ning Wû, V. xx.

Subjects avoided by Conf., VII. xx; of Conf. teaching, VII. xxiv. See Topics.

Submission of subjects, how secured, II. xix. Substantial qualities and accomplishments, in the Chun-tsze, XII. viii.

Sun and moon, Conf. like the, XIX. xxiv. Superficial speculations, against, XV. xvi. Superior and mean man, II. xii, xiii, xiv; IV. xi, xvi; VI. xi; VII. xxxvi; XVI. viii; different air and bearing of, XIII. xxvi; different in their relation to those employed by them, XIII. xxv; different manners of, XIII. xxiii; different tendencies of, XIV. xxiv; how to know, XV. xxxiii; opposite influence of, XII. xvi.

Superior man, above distress, XV. i; changing
appearances of, to others, XIX. ix; cleaves
to virtue, IV. v; does not conceal, but
changes, his errors, XIX. xxi; firmness of,
based on right, XV. xxxvi; four character-
istics of, V. xv; is righteous, courteous,
humble, and sincere, XV. xvii; more in
deeds than in words, XIV. xxix; nine
subjects of thought to, XVI. x; rule about
his words and actions, IV. xxiv; self-cultiva-
tion, characteristic of, XIV. xlv; talents
and virtues of, VIII. vi; thoughts of, in
harmony with his position, XIV. xxviii;
truth the object of, XV. xxxi; various
characteristics of, XV. xx, xxii; wishes to
be had in remembrance, XV. xix.
Superiority of Hûi, VI. ii, v.

Superstition of Tsang Wän, V. xvii.
Supreme authority ought to maintain its power,
XVI. ii.

Susceptivity of learners, teachers to be guided by, VI. xix.

Swiftness to speak, incompatible with virtue, XVII. xiv.

Sympathy of Conf. with mourners, VII. ix; with sorrow, IX. ix.

Thought and learning, to be combined, II. xv. Three, errors of speech, in the presence of the great, XVI. vi; families of Lû, III. ii; friendships advantageous, and three injurious, XVI. iv; sources of enjoyment, also of the same kind, XVI. v; things of which the superior man stands in awe, XVI. viii; years' mourning, XIV. xliii; XVII. xxi; worthies of the Yin dynasty, XVIII. i.

Thunder, Conf. how affected by, X. xvi. Topics avoided by Conf., VII. xx; most common of Conf., VII. xvii; seldom spoken of by Conf., IX. i.

Traditions of the principles of Wăn and Wû, XIX. xxii.

Training of the young, I. vi.

Transmitter, Conf. a, VII. i.

Trappings of mourning may be dispensed with, XIX. xiv.

Treatment of a powerful, but unworthy officer by Conf., XVII. i.

True men, paucity of, in Conf. time, VII. xxv. Truthfulness, necessity of, II. xxii.

Two classes only whom practice cannot change, XVII. iii; recluses, Conf. and the, XVIII. vi.

Unbending virtue, V. x.
Unchangeableness of great principles, II. xxiii.
Unity of Conf. doctrine, IV. xv ; XV. ii.
Unmannerly old man, Conf. conduct to an,
XIV. xlvi.

Unoccupied, Conf. manner when, VII. iv. Unworthy man, Conf. responds to the advances of an, XVII. vii.

Uprightness and natural duty in collision, XIII. xviii; meanness inconsistent with, V. xxiii; necessary to true life, VI. xvii. Usurped rites, against, III. i, ii, vi. Usurping tendencies of the Chi family, XIII. xiv.

Utensil, Tsze-kung a grand, V. iii; the accomplished scholar not a mere, II. xii.

Valour subordinate to righteousness, XVII. xxiii.

Various ability of Conf., IX. vi.

Vice, how to correct, XII. xxi.
Vices of a father no discredit to a good son,
VI. iv; which youth, manhood, and age have
to guard against, XVI. vii.

Village, Conf. demeanour in his, X. i, x.
Vindication, Conf., of himself, VI. xxvi; of
Conf. by Tsze-lû, XVIII. vii.

Virtue, alone adapts a man for his condition, IV. ii; and not strength a fit subject of praise, XIV. xxxv ; ceremonies and music vain without, III. iii; complete, I. i; contentment with what is vulgar injures, XVII. xiii; devotion of the Chün-tsze to, IV. v; exceeding, of T'ai-po, VIII. i; few really know, XV. iii; how to exalt, XII. x, xxi ; in concealing one's merit, VI. xiii; influence of, II. i ; knowledge not lasting without, XV. xxxii; leading to rule, XIV. vi; learning necessary to the completion of, XVII. viii; learning leading to, XIX. vi; love of, rare, IV. vi; IX. xvii; XV. xii; natural qualities which favour, XIII. xxvii; not far to seek, VII. xxix; the highest, not easily attained, and incompatible with meanness, XIV. vii; the practice of, aided by intercourse with the

good, XV. ix; to be valued more than life, XV. viii; true nature and art of, VI. xxviii ; without wealth, &c., XVI. xii. Virtues, the great, demand the chief attention, XIX. xi.

Virtuous men, not left alone, IV. xxv; only can love or hate others, IV. iii.

Vocation of Conf., a stranger's view of, III. xxiv.

Vulgar ways and views, against contentment with, XVII. xiii.

War, how a good ruler prepares the people for, XIII. xxix, xxx.

Warning to Tsze-lû, XI. xii.

Waywardness, lament over, VI. xv.
Wealth without virtue, &c., XVI. xii.
Wickedness, the virtuous will preserves from,
IV. iv.

Wife of a prince, appellations for, XVI. xiv.

Will, the virtuous, preserves from wickedness,
IV. iv; is unsubduable, IX. xxv.
Wisdom and virtue, chief elements of, VI. xx ;
contrasts of, VI. xxi ; IX. xxviii.

Wishes, different, of Yen Yüan, &c., V. xxv ; of Tsze-lû, &c., XI. xxv.

Withdrawing from public life, different causes of, XIV. xxxix; of Conf., XVIII. v, vi; of seven men, XIV. xl.

Withdrawing from the world, Conf. proposes,
V. vi; Conf. judgment on, XVIII. viii.
Words, the force of, necessary to be known,
XX. iii.

Work, a man's, is with himself, XIV. xxxi.
Workshop, the student's, XIX. vii.

Young, duty of the, I. vi; should be regarded with respect, IX. xxii.

Youth, the vice to be guarded against in, XVI. vii.

Âi, honorary title of Tsiang, marquis (after death called duke) of Lû, B.C. 494-468, II. xix; III. xvi; VI. ii; XII. ix.

Ao, a prince of about 22nd century B.C., very strong, XIV. vi.

Ch'âi, surnamed Kão, and styled Tsze-kão, a disciple of Confucius, XI. xvii. Chang, i. q. Tsze-chang, the appellation of Twansun Shih, a disciple, XIX. xv, xvi.

Ch'ăn, the State of, V. xxi; VII. xxx; XI. ii ; XV. i.

Chăn (the same character), used as a surname:—Chăn Chăng (or Hãng), XIV. xxii; Chăn Văn, V. xviii; Chăn K'ang, XVI. xiii, styled Tsze-ch'in.

Ch'ang-tsü, a recluse of Ch'û, XVIII. vi.
Chăng, the State of, XV. x.

Chão, a prince celebrated for the beauty of his person, VI. xiv.

Châo, one of the three great Houses which governed the State of Tsin, XIV. xii.

Chão, the honorary epithet of Châu, duke of Lû, B.C. 541-510, VII. xxx.

Châu, the dynasty, II. xxiii; III. xiv, xxi; VIII. xx ; XV. x ; XVI. v ; XVIII. xi ; XX. i. Châu, the last sovereign of the Yin dynasty, XVIII. i; XIX. xx.

Châu-kung, the duke of Châu, VII. v; VIII. xi; XI. xvi; XVIII. x.

Châu-nan, title of the first book of the Shihching, XVII. x.

Châu Zan, an ancient historiographer, XVI. i. Chi and Chî-sun, equivalent to the surname of one of the three great Houses of Lû, III. i, vi; VI. vii; XI. xvi; XIV. xxxviii; XVI. i; XVIII. iii. Chiefs or members of the House are Chi Hwan or Chî Sze, XVIII. iv; Chì K'ang, II. xx; VI. vi; XI. vi; XII. xvii, xviii, xix; XIV. xx, xxxviii; XVI. i; Chi Tsze-zan, a brother of Chî Hwan, XI. xxiii. Chî Wăn, posthumous title of a member of the Family, a good officer of Lû, V. xix.

Chi, with the meaning of the youngest of brothers Chi-sûi and Chî-kwa, officers of Châu, XVIII, xi.

Chi Lû is used as a name for Tsze-lû, V. xxv ;
XI. ii, xi; XVI. i.

Chi Tsze-ch'ăng, an officer of Wei, XII. viii.
Chi, in the name Hau-chî, the minister of
Agriculture in the time of Yao and Shun,
XIV. vi.

Chî-liâo K'ai, styled Tsze-zo, a disciple, V. v. Chi, a small State, in which sacrifices to the sovereigns of Hsiâ were maintained by their descendants, III. ix.

Chi, a small State in present Shan-hsî, XVIII. i.
Chieh-nî, a recluse of Ch'û, XVIII. vi.
Chien, a marquis (duke) of Ch'î, XIV. xxii.

Chih, the music-master of Lû, VIII. xv ; XVIII. ix.

Ch'ih, surnamed Kung-hsî, and styled Tsze-kwá, a disciple, V. vii ; VI. iii ; XI. xxv. Ch'in, the State of, XVIII. ix.

Chiû, brother of duke Hwan of Ch'î, XIV. xvii, xviii.

Ch'iû, name of Confucius, XIV. xxxiv; XVIII. vi.

Ch'iû, name of the disciple Zan-yû, V. vii ; VI. vi; XI. xvi, xxi, xxiii, xxv ; XVI. i. Ching, a marquis (called duke) of Ch'î, XII. xi; XVI. xii; XVIII. iii.

Ching, a scion of the ruling House of Wei,
XIII. viii.

Chû-chang, name of a recluse, XVIII. viii.
Ch'û, the State of, XVIII. v, ix.

Chü-fû, a small city in the western border of
Lû, XIII. xvii.

Chü Po-yü, i. q. Chü Yüan, a worthy great officer of Wei, XIV. xxvi; XV. vi. Chüeh, a musician of Lû, XVIII. ix. Ch'üeh, name of a village, XIV. xlvii. Ch'ûi, a great officer of Ch'i, V. xviii. Chung, the second of three; the younger of brothers Chung-tû and Chung-hû, XVIII. xi. It is found often in designations, as in Chung-nî (Confucius), XIX. xxii, xxv; in Chung-kung (Zan Yung), VI. i, iv; XI. ii; XII. ii; XIII. ii.

Chung, as a surname, in the disciple Chung Yû, styled Tsze-lû, VI. vi; XI. xxiii; XVIII.

vi.

Chung-mâu, a place or city in Tsin, XVII. vii. Chung-shû Yü and Chung-shû Wăn, i. q. K'ung Wăn, XIV. xix, xx.

Chwan-yü, a small territory in Lû (the present district of Măng-yin), XVI. i. Chwang of Pien, a brave man, XIV. xiii.

Fan Ch'ih, by name Hsü, and styled Tsze-ch'ih, a disciple, II. v; VI. xx; XII. xxi, xxii; XIII. iv, xix.

Fan Hsü, i. q. Fan Ch'ih, XIII. iv.
Fang, a city of Lû, XIV. xv.

Fang-shû, a musician of Lû, XVIII. ix.

Han, the river, XVIII. ix.

Hsia, the dynasty, II. xxiii; III. ix, xxi;

XV. x.

Hsiang, a musician of Lû, XVIII. ix.
Hsieh, the State of, XIV. xii.

Hsien, an officer under Kung-shû Wăn, XIV. xix.

Hsien, name of the disciple Yüan Sze, XIV. i. Hûi, Yen Hui, styled Tsze-yüan, the favourite disciple of Confucius, II. ix; V. viii; VI. v, ix; IX. xix; XI. iii, x, xviii, xxii.