authorities make his name Ch'an (), and style him Tsze-tsing (F). His tablet is the 13th, east. 41. Ch'i-tiâo Tu-fù [al. Ts'ung], styled Tsze-yu, Tsze-ch'î, and Tsze-wăn (漆雕徒[從], 字子有 or 子友 [al. and X]), a native of Lû, whose tablet precedes that of Chi-tiào Chih. 42. Zang Sze-ch'ih, styled Tsze-t'û, or Tsze-ts'ung ([al. √] Fit [al. ]), a native of Ch'in. Some consider Zang-sze() to be a double surname. that of No. 40. His tablet comes after 43. Shang Châi, styled Tsze-chî and Tsze-hsiû (,7* [al.]), a native of Lû. His tablet is immediately after that of Fan Hsü, No. 26. 44. Shih Tso [al. Chih and Tsze]-shû, styled Tsze-ming (1 [al. 之 and子],蜀,字子明). Some take Shih-tso (石作)as a double surname. His tablet follows that of No. 42. 45. Zăn Pû-ch'ì, styled Hsüan (1,7), a native of Ch'û, whose tablet is next to that of No. 28. [al. ], ‡ 46. Kung-liang Zû, styled Tsze-chăng (A E), a native of Ch'in, follows the preceding in the temples. The 'Sacrificial Canon' says:- Tsze-chăng was a man of worth and bravery. When Confucius was surrounded and stopped in P'û, Tsze-chăng fought so desperately, that the people of P'û were afraid, and let the Master go, on his swearing that he would not proceed to Wei.' 47. Hâu [al. Shih] Ch'û [al. Ch'ien], styled Tsze-li [al. Lî-chih] ([al. Z] [al. ], 7 [al. ]), a native of Ch't, having his tablet the 17th, east. 48. Ch'in Zan, styled K'âi (,), a native of Ts'âi. He is not given in the list of the 'Narratives of the School,' and on this account his tablet was put out of the temples in the ninth year of Chiâ-tsing. It was restored, however, in the second year of Yung-chăng, A.D. 1724, and is the 33rd, east, in the outer court. 49. Kung-hsiâ Shâu, styled Shăng [and Tsze-shăng] (4 [al.], [and]), a native of Lu, whose tablet is next to that of No. 44. 50. Hsî Yung-tien [or simply Tien], styled Tsze-hsî [al. Tsze chieh and Tsze-ch'ieh](系容蔵[or點],字子晳[al. 子偕 and ]), a native of Wei, having his tablet the 18th, east. [al. ][al. A ₺], ‡‡ 14 [al. 51. Kung Chien-ting [al. Kung Yû], styled Tsze-chung (A and ]). His nativity is assigned to Lû, to Wei, and to Tsin (). He follows No. 46. 52. Yen Tsû [al. Hsiang], styled Hsiang and Tsze-hsiang ( [al. ],, and), a native of Lû, with his tablet following that of No. 50. 53. Chiâo Tan [al. Wû], styled Tsze-këa (BH [al. Hμ],‡ ), a native of Lû. His place is next to that of No. 51. 54. Chü [al. Kâu] Tsing-ch'iang [and simply Tsing], styled Tszech'iang [al. Tsze-chieh and Tsze-măng] (4] [al. 4] and ]# [and simply 井],字子疆[al.子界 and子孟]), a native of Wei, following No. 52. 55. Han [al. Tsâi]-fû Hêi, styled Tsze-hêi [al. Tsze-so and Tszesû](罕 [al. 宰]黑,字子黑[al.子索 and子素]), a native of Lû, whose tablet is next to that of No. 53. 56. Ch'in Shang, styled Tsze-p'ei [al. P'ei-tsze and Pû-tsze] (秦商,字子丕 [al丕兹 and 不兹]), a native of Lû, or, according to Chăng Hsüan, of Ch'ût. He was forty years younger than Confucius. One authority, however, says he was only four years younger, and that his father and Confucius's father were both celebrated for their strength. His tablet is the 12th, east. 57. Shin Tang, styled Châu (#). In the 'Narratives of the School' there is a Shin Chî, styled Tsze-châu (#*,‡ ). The name is given by others as Tang (and) and Tsû (), with the designation Tsze-tsû (). These are probably the same person mentioned in the Analects as Shin Chang (). Prior to the Ming dynasty they were sacrificed to as two, but in A. D. 1530, the name Tang was expunged from the sacrificial list, and only that of Ch'ang left. His tablet is the 31st, east. 58. Yen Chih-p'o, styled Tsze-shû [or simply Shû] ( Ź 僕,字子叔 [or simply ]), a native of Lû, who occupies the 29th place, east. 59. Yung Ch'î, styled Tsze-ch'î [al. Tsze-yen] ( [or], 字子旗or子祺 [al. 子顔]), a native of Lû, whose tablet is the 20th, west. 60. Hsien Ch'ăng, styled Tsze-ch'i [al. Tsze-hung] ( [al.]), a native of Lû. His place is the 22nd, east. 61. Tso Zăn-ying [or simply Ying], styled Hsing and Tsze-hsing (左人郢[or simply 郢],字行 and 子行), a native of Lû. His tablet follows that of No. 59. [al. 62. Yen Chi, styled An [al. Tsze-sze] ([or], ‡ E ]), a native of Ch'in. His tablet is the 24th, east. 63. Chăng Kwo, styled Tsze-t'û (,), a native of Lu. This is understood to be the same with the Hsieh Pang, styled Tsze-ts'ung (##,∞), of the 'Narratives of the School.' His tablet follows No. 61. 64. Ch'in Fei, styled Tsze-chih (*,‡72), a native of Lû, having his tablet the 31st, west. 65. Shih Chih-chang, styled Tsze-hăng [al, chang] (JH, [al.]), a native of Lû. His tablet is the 30th, east. 66. Yen K'wâi, styled Tsze-shăng (4,77 #), a native of Lû. His tablet is the next to that of No. 64. 67. Pû Shu-shăng, styled Tsze-ch'ê ( [in the 'Narratives of the School' we have an old form of ], 77), a native of Ch'i. Sometimes for Pû (+) we find Shão (J). His tablet is the 30th, west. 68. Yüan K'ang, styled Tsze-chi (λ,7), a native of Lû. Sze-mâ Ch'ien calls him Yüan K'ang-chi, not mentioning any designation. The 'Narratives of the School' makes him Yüan K'ang (), styled Chi. His tablet is the 23rd, west. 69. Yo K'o [al. Hsin], styled Tsze-shăng ([al. ],‡ ), a native of Lû. His tablet is the 25th, east. 70. Lien Chieh, styled Yung and Tsze-yung [al. Tsze-ts'âo] (廉潔,字庸 and 子庸 [al. 子曹]), a native of Wei, or of Ch'i. His tablet is next to that of No. 68. 71. Shu-chung Hûi [al. K'wâi], styled Tsze-ch'i ( [al. ],‡‡ ), a native of Lû, or, according to Chăng Hsüan, of Tsin. He was younger than Confucius by fifty-four years. It is said that he and another youth, called K'ung Hsuan (FL), attended by turns with their pencils, and acted as amanuenses to the sage, and when Măng Wû-po expressed a doubt of their competency, Confucius declared his satisfaction with them. He follows Lien Chieh in the temples. 72. Yen Ho, styled Zan (,), a native of Lu. The present copies of the 'Narratives of the School' do not contain this name, and in A. D. 1588 Zan was displaced from his place in the temples. His tablet, however, has been restored during the present dynasty. It is the 33rd, west. 73. Tì Hếi, styled Chê [al. Tsze-chê and Chê-chih] (k, 字晢[al. 子晢 and 晳之]), a native of Wei, or of Lû. His tablet is the 26th, east. 74. Kwei [al. Pang] Sun, styled Tsze-lien [al. Tsze-yin] (‡ [al. ], [al. ]), a native of Lû. His tablet is the 27th, west. - 75. K'ung Chung, styled Tsze-mieh (,). This was the son, it is said, of Confucius's elder brother, the cripple Măng-p'î. His tablet is next to that of No. 73. His sacrificial title is 'The ancient Worthy, the philosopher Mieh.' 76. Kung-hsî Yü-zû [al. Yü], styled Tsze-shang (A M [al. §], 77 £), a native of Lû. His place is the 26th, west. 77. Kung-hsî Tien, styled Tsze-shang ( [or], FL[al. ]), a native of Lû. His tablet is the 28th, east. 78. Ch'in Chang [al. Lâo], styled Tsze-k'âi ([al. #], ), a native of Wei. His tablet is the 29th, west. 79. Chăn K'ang, styled Tsze-k'ang [al. Tsze-chin] (*7 [al. ]), a native of Ch'ăn. See notes on Ana. I. x. 80. Hsien Tan [al. Tan-fû and Făng], styled Tsze-hsiang ( [al. 亶父 and 豐],字子象), a native of Lû. Some suppose that this is the same as No. 53. The advisers of the present dynasty in such matters, however, have considered them to be different, and in 1724, a tablet was assigned to Hsien Tan, the 34th, west. The three preceding names are given in the Narratives of the School.' The research of scholars has added about twenty others. 81. Lin Fang, styled Tsze-ch'iû (,), a native of Lu. The only thing known of him is from the Ana. III. iv. His tablet was displaced under the Ming, but has been restored by the present dynasty. It is the first, west. 82. Chü Yüan, styled Po-yü (†,‡ 1 E), an officer of Wei, and, as appears from the Analects and Mencius, an intimate friend of Confucius. as that of Lin Fang. Still his tablet has shared the same changes 83 and 84. Shăn Chang () and Shan Tang (). See No. 57. 85. Mû P'î (), mentioned by Mencius, VII. Pt. II. xxxvii. 4. His entrance into the temple has been under the present dynasty. His tablet is the 34th, east. 86. Tso Ch'iû-ming or Tso-ch'it Ming (F) has the 32nd place, east. His title was fixed in A. D. 1530 to be 'The Ancient Scholar,' but in 1642 it was raised to that of Ancient Worthy.' To him we owe the most distinguished of the annotated editions of the Ch'un Ch'iû. But whether he really was a disciple of Confucius, and in personal communication with him, is much debated. The above are the only names and surnames of those of the disciples who now share in the sacrifices to the sage. Those who wish to exhaust the subject, mention in addition, on the authority of Tso Ch'iût-ming, Chung-sun Ho-chi (14), a son of Măng Hsî (see p. 63), and Chung-sun Shwo (1), also a son of Măng Hsî, supposed by many to be the same with No. 17; Zû Pei, (), mentioned in the Analects, XVII. xx, and in the Lî Chî, XVIII. Sect. II. ii. 22; Kung-wang Chih-ch'iû (4) and Hsu Tien (), mentioned in the Lî Chî, XLIII. 7; Pin-mâu Chiâ (4), mentioned in the Lî Chî, XVII. iii. 16; Kung Hsuan (FL) and Hui Shu-lan (), on the authority of the 'Narratives of the School;' Ch'ang Chi (), mentioned by Chwang-tsze; Chü Yu (), mentioned by Yen-tsze (7); Lien Yü (廉瑀) and Lû Chin(魯峻), on the authority of 文翁 ; and finally Tsze-fû Ho (F), the Tsze-fâ Ching-po (1) of the Analects, XIV. xxxviii. |