An Ecclesiastical History, Ancient & Modern...T. Cadell, 1826 |
מהדורות אחרות - הצג הכל
An Ecclesiastical History Ancient & Modern <span dir=ltr>Johann Lorenz Mosheim</span> אין תצוגה מקדימה זמינה - 2015 |
מונחים וביטויים נפוצים
acknowleged Alexandria Ammonius apostles appears Arians Arius arose assemblies authority baptism bishop bishop of Rome body cause celebrated celestial CENT century ceremonies Chris Christ Christian church Christian religion Christians concerning consequence Constantine controversy corrupt council dæmons death Deity Diocletian disciples disputes Dissert distinguished divine doctors doctrine Donatists Eccles Ecclesiastical History edict eminent emperor empire errors Eusebius evil external Father formed Galerius Gaul genius Gnostics Gospel Greeks Hæres Hence heretics Hist holy human Irenæus Jesus Jewish Jews Justin Martyr knowlege Lactantius laws learned lived manner martyrs matter Maximian mentioned moral Mosheim multitude nations nature observed opinions oriental Origen origin pagan persecution persons philosophy piety pious Platonic presbyters priests prince principles provinces reason reign religious render respect rites Roman Rome sacred sect sentiments soul Sulpitius Severus superstition Supreme Tatian tenets Tertullian things tians tion Trajan true truth viii virtue worship zeal
קטעים בולטים
עמוד 140 - Christian assembly was a little state, governed by its own laws, which were either enacted, or, at least, approved by the society; But, in process of time, all the Christian churches of a province were formed into one large ecclesiastical body, which, like confederate states, assembled at certain times, in order to deliberate about the common interests of the whole.
עמוד 31 - The woman saith unto him, I know that Messias cometh, which is called Christ : when he is come he will tell us all things.
עמוד 309 - The virtues that had formerly been ascribed to the heathen temples, to their lustrations, to the statues of their gods and heroes, were now attributed to Christian churches, to water consecrated by certain forms of prayer, and to the images of holy men. And the same privileges, that the former enjoyed under the darkness of paganism, were conferred upon the latter under the light of the gospel, or rather under that cloud of superstition that was obscuring its glory. It is true that as yet images were...
עמוד 86 - ... sacrament. But when Christianity had acquired more consistence, and churches rose to the true God and his eternal Son almost in every nation, this custom was changed for the wisest and most solid reasons. Then none were admitted to baptism but such as had been previously instructed in the principal points of Christianity, and had also given satisfactory proofs of pious dispositions and upright intentions.
עמוד 147 - They all attributed a double sense to the words of scripture ; the one obvious and literal, the other hidden and mysterious, which lay concealed, as it were, under the veil of the outward letter.
עמוד 35 - A New and Full Method of settling the Canonical Authority of the New Testament.
עמוד 141 - ... the universal church had now the appearance of one vast republic, formed by a combination of a great number of little states. This occasioned the creation of a new order of ecclesiastics, who were appointed in different parts of the world, as heads of the church, and whose office it was to preserve the consistence and union of that immense body, whose members were so widely dispersed throughout the nations.
עמוד 308 - Nor did the evil end here ; for those vain fictions, which an attachment to the Platonic philosophy and to popular opinions had engaged the greatest part of the Christian doctors to adopt before the time of Constantine, were now confirmed, enlarged, and embellished in various ways.
עמוד 294 - ... their ambition, or oppose their proceedings; and principally that they might either engross to themselves, or distribute as they thought proper, the possessions and revenues of the church. Hence it came to pass...
עמוד 19 - Aristotle, is something like the principle that gives motion to a machine ; it is a nature happy in the contemplation of itself, and entirely regardless of human affairs ; and such a divinity, who differs but little from the god of Epicurus, cannot reasonably be the object either of love or fear. With respect to the doctrine of this philosopher concerning the human soul, it is uncertain, to say no more, whether he believed its immortality or not...