Sermons, כרך 2Waugh & Innes, 1828 |
מתוך הספר
תוצאות 1-5 מתוך 71
עמוד vii
... hear not Moses and the prophets , nei- ther will they be persuaded , though one rose from the dead.- LUKE xvi . 31 . Page 95 SERMON VIII . ON SLOTH . I went by the field of the slothful , and by the vineyard of the man void of ...
... hear not Moses and the prophets , nei- ther will they be persuaded , though one rose from the dead.- LUKE xvi . 31 . Page 95 SERMON VIII . ON SLOTH . I went by the field of the slothful , and by the vineyard of the man void of ...
עמוד 26
... hear , proofs of any such reformation ? Does he eye of God see , not , on the contrary , behold you seriously engaged about no- thing but pleasure , and still trifling away your day of pro- bation ? But if during the year past you have ...
... hear , proofs of any such reformation ? Does he eye of God see , not , on the contrary , behold you seriously engaged about no- thing but pleasure , and still trifling away your day of pro- bation ? But if during the year past you have ...
עמוד 29
... hear . He is now ready to receive and welcome you to his kingdom , his forgiveness , and his everlasting love . " Come unto me , " says the merciful Saviour of mankind , " all ye that labour , and are heavy laden ; and I will give you ...
... hear . He is now ready to receive and welcome you to his kingdom , his forgiveness , and his everlasting love . " Come unto me , " says the merciful Saviour of mankind , " all ye that labour , and are heavy laden ; and I will give you ...
עמוד 69
... hear , they would want no farther means of convic- tion . History is almost only a tale of sins and sorrows . The stream of tears has flowed down from the apostacy to the pre- sent hour . Sighs have been breathed in every wind : and ...
... hear , they would want no farther means of convic- tion . History is almost only a tale of sins and sorrows . The stream of tears has flowed down from the apostacy to the pre- sent hour . Sighs have been breathed in every wind : and ...
עמוד 73
... Hear , ye deaf , and look , ye blind , that ye may see . " Of wicked ministers , he says , chap . lvi . 10 , “ His watchmen are blind , " they are all ignorant . " In the same manner , Christ addresses the Pharisees , Matthew xxiii ...
... Hear , ye deaf , and look , ye blind , that ye may see . " Of wicked ministers , he says , chap . lvi . 10 , “ His watchmen are blind , " they are all ignorant . " In the same manner , Christ addresses the Pharisees , Matthew xxiii ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
affecting afflicted apostles bad education become behold believe blessings cerning character choly Christ Christians companions concerning conduct conscience corruption course danger death declared discourse distressing divine doctrines dreadful duty endless enjoyment eternal evangelical everlasting evil faith Father fear feel final friends glorious glory Gospel grave guilt hand happiness hear heart heaven holiness hope house of God importance infinite iniquity Jehovah Jews Judea Judge judgment kingdom of God labour live Lord mankind manner means melan melancholy mercy mind minister miserable moral multitude nature never objects ourselves parents Paul peculiarly perdition persons Pharisees pleasure possession prayer preacher preaching racter reason Redeemer regard religion religious remember render repentance righteousness ruin Sabbath salvation Saviour Scriptures sense SERMON sinners sins sloth solemn sorrow soul spirit thee things thou thought tion truth unto vessel of wrath wicked wisdom word youth
קטעים בולטים
עמוד 272 - What could have been done more to my vineyard, that I have not done in it ? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes...
עמוד 466 - And the Gentiles shall see thy righteousness, and all kings thy glory : and thou shalt be called by a new name, which the mouth of the Lord shall name.
עמוד vii - I went by the field of the slothful, and by the vineyard of the man void of understanding ; and, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
עמוד 31 - Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
עמוד 466 - But now thus saith the Lord that created thee, O Jacob, and he that formed thee, O Israel, Fear not : for I have redeemed thee, I have called thee by thy name ; thou art mine. When thou passest through the waters, I will be with thee ; . and through the rivers, they shall not overflow thee : when thou walkest through the fire, thou shalt not be burned ; neither shall the flame kindle upon thee. For I am the Lord thy God, the Holy One of Israel, thy Saviour : I gave Egypt for thy ransom, Ethiopia...
עמוד 80 - And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.
עמוד ix - And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it : and if it bear fruit, well: and if not, then after that thou shalt cut it down.
עמוד 462 - Himself, as conscious of his awful charge, And anxious mainly that the flock he feeds May feel it too; affectionate in look, ** And tender in address, as well becomes A messenger of grace to guilty men.
עמוד 184 - Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.
עמוד 199 - He that is unjust, let him be unjust still: and he that is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.