Faust: A TragedyWhittaker & Company, 1840 - 369 עמודים |
מונחים וביטויים נפוצים
ALTMAYER Baubo Blocksberg blood BRANDER breast Brocken Chorus dancing dare delight Devil dost doth dream drink e'en e'er Earth evil eyes fain fair feel fire flame FROSCH German girl give glow Goethe hand hath HE-MONKEY hear Heaven heavenly Hell holy honour Incubus kiss Kobold life's light look Lord MARGARET MARTHA MEPHISTOPHELES to FAUST Methinks mind mother ne'er never nought o'er once Pentagram pleasure poem Poet Poodle poor pray prithee Proboscis rapture Ravenstone round Salamander SEMICHORUS sense shalt shew SIEBEL sing Solomon's Key song soon soul Spanish boot Spirit Sprites striving STUDENT sweet Sylph Tegel tell thee thine things thou art thou hast thought thro thy heart thyself Undine unto VALENTINE VOICE WAGNER Walpurgi's Night ween wild wine WITCH word young youth Zwinger
קטעים בולטים
עמוד 354 - Weils aber nicht kann seyn, Bleib ich allhier. Bin ich gleich weit von dir, Bin ich doch im Schlaf bei dir, Und red mit dir; Wenn ich erwachen thu, Bin ich allein. Es vergeht keine Stund in der Nacht, Da mein Herze nicht erwacht, Und an dich gedenkt: Dass du mir viel tausendmal Dein Herz geschenkt.
עמוד 344 - IT is always necessary to have this pentacle in readiness to bind with, in case the spirits should refuse to be obedient, as they can have no power over the exorcist while provided with and fortified by the pentacle, the virtue of the holy names therein written presiding with wonderful influence over the spirits. It should be made in the day and hour of Mercury upon parchment made of a kidskin, or virgin, or pure, clean, white paper; and the figures and letters wrote in pure gold; and it ought to...
עמוד 268 - Judex ergo cum sedebit, Quidquid latet, apparebit : Nil inultum remanebit. Quid sum miser tune dicturus ? Quem patronum rogaturus ? Cum vix Justus sit securus.
עמוד 343 - The figure of three triangles, intersected [adds W. Kennet] and made of five lines, is called the Pentangle of Solomon, and when it is delineated in the body of a man it is pretended to touch and point out the five places wherein our Saviour was wounded. And therefore there was CAMD. soc. 5. o an old superstitious conceit that the figure was a Fuga Demonum — the devils were afraid of it.
עמוד 333 - Wye! thou wanderer thro' the woods, How often has my spirit turned to thee ! And now, with gleams of half-extinguished thought, With many recollections dim and faint, And somewhat of a sad perplexity, The picture of the mind revives again: While here I stand, not only with the sense Of present pleasure, but with pleasing thoughts That in this moment there is life and food For future years. And so I dare to hope...
עמוד 106 - ... of the lion's breed. The wild stag's speed, The Italian's fiery blood, The North's firm fortitude! Let him find for thee the secret tether That binds the Noble and Mean together, And teach thy pulses of youth and pleasure To love by rule, and hate by measure!
עמוד 351 - Nachtigal, ich seh dich laufen An dem Bachlein thust du saufen, Du tunkst dein klein Schnablein ein Meinst es war der beste Wein. " Nachtigal, wo ist gut wohnen, Auf den Linden, in den Kronen, Bei der schiin Frau Nachtigal, Grass mem Schiitzchen tausendmai.
עמוד 343 - and which is regarded at the " present day by the superstitious in Germany " as an effective hindrance to the power of " witches, is said to have its origin in the secret " doctrines of the Pythagoreans, and to have " been thence transferred to the mysteries of " Druidism. Be this as it may, it...
עמוד 343 - Pentalpha, in the western window " of the southern side of Westminster Abbey, is " one of the emblems which still exist and tell to " the initiated that the black monks, who once " chanted in the quire were deeply read in oc
עמוד 351 - Nachtigal, ich hör' dich singen, Das Herz möcht' mir im Leib zerspringen, Komme doch, und sag mir bald Wie ich mich verhalten sollt...