to God's mercy, it is to His house we ought to direct our steps with the first efforts of our strength, and there make our offerings of praise in the presence of His Church. The only sacrifice He asks is this. He is full of tenderness; and He rejoices in the thanksgivings of the daughters of His people. The Church is edified by their example of gratitude. It derives a new theme of thankfulness from their deliverance, thus openly ascribed to Divine mercy, and it blesses and sanctifies them with its prayers. Private churchings are the invention of modern times, and manifest both ignorance of the nature of the service, and want of Christian piety and earnestness. In the first edition of the Liturgy, the woman was directed to appear covered with a white veil, and to kneel "in some convenient place, nigh unto the Quire door;" or "nigh unto the place where the Table standeth." The short address to her is weighty, and well calculated to direct attention to the duty which she owes to God. In the last edition of the Liturgy the present Psalms were introduced in place of the 121st and 128th, which had for many ages formed part of the service. The supplications, or short Litany, following, and the coucluding prayer, are such as every humble and thankful mind may gladly join in at the throne of grace. According to ancient custom the woman was directed by the Rubric, in the first edition of the Liturgy, to "offer her chrisom, and other accustomed offerings," at the close of the service. The chrisom was the white garment put upon the infant at baptism, and for this purpose was laid up in the Church to be ready for the christening. When the use of the chrisom ceased, which it did soon after the publication of the Liturgy, the Rubric was altered to the form in which it now stands. A COMMINATION, OR DENOUNCING OF GOD'S ANGER AND JUDGEMENTS AGAINST SINNERS, WITH CERTAIN PRAYERSs, to be used on the FIRST DAY OF lent, and AT ¶After Morning Prayer, the Litany ended according to the accustomed manner, the Priest shall, in the Reading-Pew or Pulpit, say, BRET RETHREN, in the Primitive Church there was a godly discipline, TH that, at the beginning of Lent, such persons as stood convicted of notorious sin were put to open penance, and punished in this world, that their souls might be saved in the day of the Lord; and that others, admonished by their example, might be the more afraid to offend, Instead whereof, (until the said discipline may be restored again, which is much to be wished,) it is thought good, that at this time (in the presence of you all) should be read the general sentences of God's cursing against impenitent sinners, gathered out of the seven and twentieth Chapter of Deuteronomy, and other places of Scripture; and that ye should answer to every Sentence, Amen: To the intent that, being admonished of the great indignation of God against sinners, ye may the rather be moved to earnest and true repentance; and may walk more warily in these dangerous days; fleeing from such vices, for which ye affirm with your own mouths the curse of God to be due. CURSED is the man that maketh any carved or molten image, to worship it. ¶ And the people shall answer and say, Amen. Minister. Cursed is he that curseth his father or mother. Answer. Amen. Minister. Cursed is he that removeth his neighbour's land-mark. Minister. Cursed is he that maketh the blind to go out of his Answer. Amen. way. Minister. Cursed is he that perverteth the judgement of the stranger, the fatherless, and widow. Answer. Amen. Minister. Cursed is he that smiteth his neighbour secretly. Answer. Amen. Minister. Cursed is he that lieth with his neighbour's wife. Answer. Amen. Minister. Cursed is he that taketh reward to slay the innocent. Answer. Amen. Minister. Cursed is he that putteth his trust in man, and taketh man for his defence, and in his heart goeth from the Lord. Answer. Amen. Minister. Cursed are the unmerciful, fornicators, and adulterers, covetous persons, idolaters, slanderers, drunkards, and extortioners. Answer. Amen. Now Minister. OW seeing that all they are accursed (as the prophet David beareth witness) who do err and go astray from the commandments of God; let us (remembering the dreadful judgement hanging over our heads, and always ready to fall upon us) return unto our Lord God, with all contrition and meekness of heart; bewailing and lamenting our sinful life, acknowledging and confessing our offences, and seeking to bring forth worthy fruits of penance. For now is the ax put unto the root of the trees, so that every tree that bringeth not forth good fruit is hewn down, and cast into the fire. It is a fearful thing to fall into the hands of the living God: he shall pour down rain upon the sinners, snares, fire and brimstone, storm and tempest; this shall be their portion to drink. For lo, the Lord is come out of his place to visit the wickedness of such as dwell upon the earth. But who may abide the day of his coming? Who shall be able to endure when he appeareth? His fan is in his hand, and he will purge his floor, and gather his wheat into the barn; but he will burn the chaff with unquenchable fire. The day of the Lord cometh as a thief in the night: and when men shall say, Peace, and all things are safe, then shall sudden destruction come upon them, as sorrow cometh upon a woman travailing with child, and they shall not escape. Then shall appear the wrath of God in the day of vengeance, which obstinate sinners, through the stubbornness of their heart, have heaped unto themselves; which despised the goodness, patience, and long-sufferance of God, when he calleth them continually to repentance. Then shall they call upon me, (saith the Lord,) but I will not hear; they shall seek me early, but they shall not find me; and that, because they hated knowledge, and received not the fear of the Lord, but abhorred my counsel, and despised my correction. Then shall it be too late to knock when the door shall be shut; and too late to cry for mercy when it is the time of justice. O terrible voice of most just judgement, which shall be pronounced upon them, when it shall be said unto them, Go, ye cursed, into the fire everlasting, which is prepared for the devil and his angels. Therefore, brethren, take we heed betime, while the day of salvation lasteth; for the night cometh, when none can work. But let us, while we have the light, believe in the light, and walk as children of the light; that we be not cast into utter darkness, where is weeping and gnashing of teeth. Let us not abuse the goodness of God, who calleth us mercifully to amendment, and of his endless pity promiseth us forgiveness of that which is past, if with a perfect and true heart we return unto him. For though our sins be as red as scarlet, they shall be made white as snow; and though they be like purple, yet they shall be made white as wool. Turn ye (saith the Lord) from all your wickedness, and your sin shall not be your destruction: Cast away from you all your ungodliness that ye have done: Make you new hearts, and a new spirit: Wherefore will ye die, O ye house of Israel, seeing that I have no ness. pleasure in the death of him that dieth, saith the Lord God? Turn ye then, and ye shall live. Although we have sinned, yet have we an Advocate with the Father, Jesus Christ the righteous; and he is the propitiation for our sins. For he was wounded for our offences, and smitten for our wickedLet us therefore return unto him, who is the merciful receiver of all true penitent sinners; assuring ourselves that he is ready to receive us, and most willing to pardon us, if we come unto him with faithful repentance; if we submit ourselves unto him, and from henceforth walk in his ways; if we will take his easy yoke, and light burden upon us, to follow him in lowliness, patience, and charity, and be ordered by the governance of his Holy Spirit; seeking always his glory, and serving him duly in our vocation with thanksgiving: This if we do, Christ will deliver us from the curse of the law, and from the extreme malediction which shall light upon them that shall be set on the left hand; and he will set us on his right hand, and give us the gracious benediction of his Father, commanding us to take possession of his glorious kingdom: Unto which he vouchsafe to bring us all, for his infinite mercy. Amen. ¶ Then shall they all kneel upon their knees, and the Priest and Clerks kneeling (in the place where they are accustomed to say the Litany) shall say this Psalm. HA Miserere mei, Deus. Psal. li. AVE mercy upon me, O God, after thy great goodness: according to the multitude of thy mercies do away mine offences. Wash me throughly from my wickedness: and cleanse me from my sin. For I acknowledge my faults: and my sin is ever before me. Against thee only have I sinned, and done this evil in thy sight that thou mightest be justified in thy saying, and clear when thou art judged. Behold, I was shapen in wickedness and in sin hath my mother conceived me. But lo, thou requirest truth in the inward parts: and shalt make me to understand wisdom secretly. Thou shalt purge me with hyssop, and I shall be clean: thou shalt wash me, and I shall be whiter than snow. Thou shalt make me hear of joy and gladness: that the bones which thou hast broken may rejoice. Turn thy face away from my sins: and put out all my misdeeds. Cast me not away from thy presence and take not thy holy Spirit from me. O give me the comfort of thy help again and stablish me with thy free Spirit. Then shall I teach thy ways unto the wicked and sinners shall be converted unto thee. Deliver me from blood-guiltiness, O God, thou that art the God of my health and my tongue shall sing of thy righteousness. : Thou shalt open my lips, O Lord; and my mouth shall shew thy praise. For thou desirest no sacrifice, else would I give it thee: but thou delightest not in burnt-offerings. The sacrifice of God is a troubled spirit: a broken and contrite heart, O God, shalt thou not despise. O be favourable and gracious unto Sion: build thou the walls of Jerusalem. Then shalt thou be pleased with the sacrifice of righteousness, with the burnt-offerings and oblations: then shall they offer young bullocks upon thine altar. Glory be to the Father, &c. Answer. As it was in the beginning, &c. Lord, have mercy upon us. Christ, have mercy upon us. Lord, have mercy upon us. dom come. UR Father, which art in heaven, Hallowed be thy Name. Thy king- this day our daily bread. that trespass against us. from evil. Amen. Minister. O Lord, save thy servants; Answer. That put their trust in thee. Minister. Send unto them help from above. Answer. And evermore mightily defend them. Minister. Help us, O God our Saviour. Answer. And for the glory of thy Name deliver us; be merciful to us sinners, for thy Name's sake. Minister. O Lord, hear our prayer. Answer. And let our cry come unto thee. Minister. Let us pray. LORD, we beseech thee, mercifully hear our prayers, and spare all those who confess their sins unto thee; that they, whose consciences by sin are accused, by thy merciful pardon may be absolved; through Christ our Lord. Amen. MOST mighty God, and merciful Father, who hast compassion upon all men, and hatest nothing that thou hast made; who wouldest not the death of a sinner, but that he should rather turn from his sin, and be saved; Mercifully forgive us our trespasses; receive and comfort us, who are grieved and wearied with the burden of our sins. Thy property is always to have mercy; to thee only it appertaineth to forgive sins. Spare us therefore, good Lord, spare thy people, whom thou hast redeemed; enter not into judgement with thy servants, who are vile earth, and miserable sinners; but so turn thine anger from us, who meekly acknowledge our vileness, and truly repent us of our faults, and so make haste to help us in this world, |