The Principles of Moral and Political PhilosophyBrett Smith, 1793 - 536 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 53
עמוד v
... of examination and research which is gone forth in Christian countries , this teftimony is become due not only to the probity of your Lordship's views , but to A 3 the the general cause of intellectual and re- ligious liberty . [ v ] BOOK.
... of examination and research which is gone forth in Christian countries , this teftimony is become due not only to the probity of your Lordship's views , but to A 3 the the general cause of intellectual and re- ligious liberty . [ v ] BOOK.
עמוד ix
... become of late a fashion to deliver moral infti- tutes in ftrings or series of detached propofiti- ons , without fubjoining a continued argument or regular differtation to any of them . This fententious , apothegmatizing ftyle , by ...
... become of late a fashion to deliver moral infti- tutes in ftrings or series of detached propofiti- ons , without fubjoining a continued argument or regular differtation to any of them . This fententious , apothegmatizing ftyle , by ...
עמוד x
... become a flave , because no " one from being a person can , in the language " of the Roman Law , become a thing , or " fubject of property . " " The fuppofed property of the master in " the flave , therefore , is matter of ufurpation ...
... become a flave , because no " one from being a person can , in the language " of the Roman Law , become a thing , or " fubject of property . " " The fuppofed property of the master in " the flave , therefore , is matter of ufurpation ...
עמוד 11
... become fo fince , or inconfiftent with former promises , or erro- neous , or extorted ; under all which cafes , inftances may be suggested , where the obligation to perform the promife would be very dubious , and fo of most other ...
... become fo fince , or inconfiftent with former promises , or erro- neous , or extorted ; under all which cafes , inftances may be suggested , where the obligation to perform the promife would be very dubious , and fo of most other ...
עמוד 16
... become indif- ferent as it grows habitual . 3dly , The eagernefs for high and intenfe delights takes away the relifh from all others ; and as fuch delights fall rarely in our way , the greater part of our time becomes from this caufe ...
... become indif- ferent as it grows habitual . 3dly , The eagernefs for high and intenfe delights takes away the relifh from all others ; and as fuch delights fall rarely in our way , the greater part of our time becomes from this caufe ...
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מהדורות אחרות - הצג הכל
The Principles Of Moral And Political Philosophy (1827) <span dir=ltr>William Paley</span> אין תצוגה מקדימה זמינה - 2008 |
מונחים וביטויים נפוצים
adultery againſt alfo almoft amongst anfwer authority becauſe cafe caufe CHAP Chrift Chriftian circumftances civil confent confequence confideration confidered confiftent conftitution crime defign diftinction duty eftate eſtabliſhed exercife exiftence fabbath fafe faid fame fcriptures fecond fecurity feems fenfe feparate fervant ferve fervice feven fhall fhould fide firft firſt fituation fociety fome fpecies ftate ftill fubfiftence fubject fuch fuffer fufficient fuperior fupply fuppofe fupport fyftem happineſs himſelf human impofed induftry inftances inftitution intereft itſelf juft juftice labour laft lefs liberty magiftrate mankind marriage meaſure ment moft moral moſt muft muſt nature neceffary oath obferved obligation occafion offender oppofition paffions parents perfon pleaſure poffeffion poffefs poffible pofitive polygamy prefent prefervation principle profeffion promife propofed provifion puniſhment purpoſe queftion reafon refpect reft religion rule ſtate thefe themſelves theſe thing thofe thoſe tion univerfal unto uſe virtue whilft whofe
קטעים בולטים
עמוד 343 - Wilt thou then not be afraid of the power? do that which is good. and thou shalt have praise of the same: for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
עמוד 34 - For unto every one that hath shall be given, and he shall have abundance : but from him that hath not, shall be taken away even that which he hath. And cast ye the unprofitable servant into outer darkness : there shall be weeping and gnashing of teeth.
עמוד 297 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.
עמוד 291 - And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man. And all the rulers of the congregation came and told Moses.
עמוד 176 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
עמוד 274 - And he spake a parable unto them to this end, that men ought always to pray, and not to faint...
עמוד 132 - And the oath of allegiance, as administered for upwards of six hundred years, contained a promise " to be true and faithful to the king and his heirs, and truth and faith to bear of life and limb and terrene honour, and not to know or hear of any ill or damage intended him, without defending him therefrom.
עמוד 74 - Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
עמוד 273 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
עמוד 201 - And the scribes and Pharisees brought unto him a woman taken in adultery, and when they had set her in the midst, they say unto him ; Master, this woman was taken in adultery, in the very act. Now Moses in the law commanded us, that such should be stoned ; but what sayest thou ? This they said, tempting him, that they might have to accuse him.