The Complete Works of Samuel Taylor Coleridge: On the constitution of the church and state, according to the idea of eachHarper & Brothers, Franklin Square, 1884 |
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
admiration argument Beaumont and Fletcher believe Ben Jonson Bishop body called Catholic cause character Christ Christian Church of England civilization Clerisy Coleridge Coleridge's common consequence constitution Council of Trent divine doctrines doubt duties effect England English Euripides evil existence fact faith feel genius German Greek ground Hebrew idea individual instance intellectual interest Jews King knowledge labor land language latter learned less Lord Lord Byron means mind moral National Church Nationalty nature never object once Pantheism Parliament passage passion perhaps persons philosophy Plato poem poet political possession present principle reader realm reason Reformation religion remark Roman Roman Catholic Romish SAMUEL TAYLOR COLERIDGE seems sense Shakspeare Socinian spirit thing thou thought tion true truth understanding verse Whig whole words writings καὶ
קטעים בולטים
עמוד 408 - But who is this, what thing of sea or land ? Female of sex it seems, That, so bedeck'd, ornate, and gay, Comes this way, sailing Like a stately ship Of Tarsus, bound for the isles Of Javan or Gadire, With all her bravery on, and tackle trim, Sails fill'd, and streamers waving, Courted by all the winds that hold them play...
עמוד 160 - For they have healed the hurt of the daughter of my people slightly, saying, "Peace, peace!
עמוד 161 - The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right. But the liberal deviseth liberal things; and by liberal things shall he stand.
עמוד 403 - The Sensual and the Dark rebel in vain, Slaves by their own compulsion ! In mad game They burst their manacles and wear the name Of Freedom, graven on a heavier chain...
עמוד 167 - For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the Lord, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
עמוד 316 - And the high priest arose, and said unto him, Answerest thou nothing? What is it which these witness against thee? But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
עמוד 501 - The effect and it! Come to my woman's breasts, And take my milk for gall, you murdering ministers. Wherever in your sightless substances You wait on nature's mischief! Come, thick night, And pall thee in the dunnest smoke of hell, That my keen knife see not the wound it makes, Nor heaven peep through the blanket of the dark, To cry " Hold, hold !
עמוד 338 - that is only because it has not yet come to its age of discretion and choice. The weeds, you see, have taken the liberty to grow, and I thought it unfair in me to prejudice the soil towards roses and strawberries.
עמוד 49 - But civilization is itself but a mixed good, if not far more a corrupting influence, the hectic of disease, not the bloom of health, and a nation so distinguished more fitly to be called a varnished than a polished people, where this civilization is not grounded in cultivation, in the harmonious development of those qualities and faculties that characterize our humanity.
עמוד 516 - You may conceive the difference in kind between the Fancy and the Imagination in this way, — that if the check of the senses and the reason were withdrawn, the first would become delirium, and the last mania. The Fancy brings together images which have no connection natural or moral, but are yoked together by the poet by means of some accidental coincidence...