The Works of Wm. Chillingworth ...R. Priestley, 1820 |
מתוך הספר
תוצאות 1-5 מתוך 63
עמוד 13
... persons of many of his subjects , and ( as much as lies in them ) of the hearts , of all of them ; is it credible they ... person , whom by all possible obligations they are bound to defend ; do they know , think you , the general rule ...
... persons of many of his subjects , and ( as much as lies in them ) of the hearts , of all of them ; is it credible they ... person , whom by all possible obligations they are bound to defend ; do they know , think you , the general rule ...
עמוד 32
... persons ; that we satisfy not ourselves with the shadows of religion without the substance of it , nor with the " form of godliness " without the power of it ? To this purpose I shall beseech you to consider , that though sacrificing ...
... persons ; that we satisfy not ourselves with the shadows of religion without the substance of it , nor with the " form of godliness " without the power of it ? To this purpose I shall beseech you to consider , that though sacrificing ...
עמוד 41
... person that through the whole Psalm works all the mischief ) , in the original is Nabal , which hath the signification of fading , dy- ing , or falling away , as doth a leaf or flower , ( Isa . xl . 8. ) and is a title given to the ...
... person that through the whole Psalm works all the mischief ) , in the original is Nabal , which hath the signification of fading , dy- ing , or falling away , as doth a leaf or flower , ( Isa . xl . 8. ) and is a title given to the ...
עמוד 43
... person of Nabal , " The fool . " Secondly , We have the expression of it , not by word of mouth , or writing , but per motum cordis , by the inclination of the heart , or affec- tions . 11. In the prosecution of the former part ( which ...
... person of Nabal , " The fool . " Secondly , We have the expression of it , not by word of mouth , or writing , but per motum cordis , by the inclination of the heart , or affec- tions . 11. In the prosecution of the former part ( which ...
עמוד 48
... person so en- snared , seems to take much of the envy and de- ceit of so cruel deceit and cozenage , as this is , from off the devil , and to lay it upon themselves : " Be not hearers of the word only , but doers also ; deceiving ...
... person so en- snared , seems to take much of the envy and de- ceit of so cruel deceit and cozenage , as this is , from off the devil , and to lay it upon themselves : " Be not hearers of the word only , but doers also ; deceiving ...
מהדורות אחרות - הצג הכל
The Works of Wm. Chillingworth ... <span dir=ltr>William Chillingworth</span> אין תצוגה מקדימה זמינה - 1820 |
מונחים וביטויים נפוצים
Almighty ancient answer apostles atheism believe blessed Virgin catholic church Christ Christians church of Greece church of Rome Collyridians commandments communion conceive condemned confess conscience council of Trent covenant creature death deny devil Divine doctrine Donatists doth enemies Epiphanius eucharist faith fathers fear flesh glorious glory God's gospel grace hath heart heaven heresy heretics honour hope infallible Irenæus Jesus judgment justified Justin Martyr live Lord lusts mammon man's means mercy Moses necessary necessity ness never notwithstanding obedience offer opinion ourselves Papias papists particular church Paul perform pharisees precepts pretend profess promise protestants prove reason religion repentance resurrection riches righteousness Roman church sacrifice saints saith salvation Saviour schismatics Scripture sense shew sins soul Spirit stles sure tell temptation thee thereof things thou thought tion true truth unto Virgin Mary virtue whatsoever whereas words worship
קטעים בולטים
עמוד 354 - Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah : Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt ; which my covenant they brake, although I was an husband unto them, saith the LORD.
עמוד 121 - For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee ? And again, I will be to him a Father, and he shall be to me a Son.
עמוד 1 - This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, highminded, lovers of pleasures more than lovers of God...
עמוד 43 - Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. 16. They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
עמוד 292 - Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father; 4 Knowing, brethren beloved, your election of God.
עמוד 215 - Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
עמוד 37 - Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me...
עמוד 165 - I have trodden the winepress alone ; and of the people there was none with me : for I will tread them in mine anger, and trample them in my fury ; and their blood shall be sprinkled upon my garments, and I will stain all my raiment. For the day of vengeance is in mine heart, and the year of my redeemed is come.
עמוד 61 - And Jesus said, For judgment I am come into this world; that they which see not might see, and that they which see might be made blind.
עמוד 26 - Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water: but let man and beast be covered with sackcloth, and cry mightily unto God : yea, let them turn every one from his evil way, and from the violence that is in their hands. Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?