Sophron and Neologus; Or Common Sense PhilosophyJ. Masters, 1861 - 360 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 18
עמוד 33
... Providence seeks to punish them . For , says Comines , war is a great mystery , and being used by GoD as the means of accom- plishing His wishes , He gives victory sometimes to one side , sometimes to the other . " 1 Thus Mr. Buckle ...
... Providence seeks to punish them . For , says Comines , war is a great mystery , and being used by GoD as the means of accom- plishing His wishes , He gives victory sometimes to one side , sometimes to the other . " 1 Thus Mr. Buckle ...
עמוד 35
... Providence of GOD . We wish that such philosophers as Mr. Buckle would tell us fairly whether they believe the Bible or not . As far as we can make out from their mode of writing , they agree with the Bible just so far as it accords ...
... Providence of GOD . We wish that such philosophers as Mr. Buckle would tell us fairly whether they believe the Bible or not . As far as we can make out from their mode of writing , they agree with the Bible just so far as it accords ...
עמוד 38
... Providence . We do not dispute Mr. Buckle's right to hold what opinion he chooses on these , or any subjects ; but what we dislike is the offensive tone in which he speaks of those who differ from him , as if they were mere dolts and ...
... Providence . We do not dispute Mr. Buckle's right to hold what opinion he chooses on these , or any subjects ; but what we dislike is the offensive tone in which he speaks of those who differ from him , as if they were mere dolts and ...
עמוד 52
... Providence . In short , whether in the uniform course of Nature , or in the occasional de- parture from it , he still recognizes the Hand of GOD regulating and controlling all things . This is well summed up in the following passage ...
... Providence . In short , whether in the uniform course of Nature , or in the occasional de- parture from it , he still recognizes the Hand of GOD regulating and controlling all things . This is well summed up in the following passage ...
עמוד 55
... Providence . This world is as evidently designed and arranged for the habitation of man , as the house which he himself constructs ; and it is as reasonable to suppose that the one grew up by some law or necessity as the other . There ...
... Providence . This world is as evidently designed and arranged for the habitation of man , as the house which he himself constructs ; and it is as reasonable to suppose that the one grew up by some law or necessity as the other . There ...
מהדורות אחרות - הצג הכל
Sophron and Neologus; Or Common Sense Philosophy <span dir=ltr>William Gresley</span> אין תצוגה מקדימה זמינה - 2016 |
Sophron and Neologus; Or, Common Sense Philosophy <span dir=ltr>William Gresley</span> אין תצוגה מקדימה זמינה - 2019 |
מונחים וביטויים נפוצים
able action admit advance amongst ancient appears argument believe Bible Buckle called cause character CHRIST Christian Church civilization clever cloth common consider course death difficulty Divine doctrine doubt earth edition effect English evidence evil existence fact faith feelings give given God's hand heart heaven Holy human imagination important influence instance intellectual interest JESUS knowledge least less living look LORD matter meaning mind miracles moral nature Neologus notion object opinion origin perhaps persons philosophers possible present principles probable prophecy Providence question reason received religion respect revelation says Scripture seems seen sense Sophron speak spirit Story suppose surely Tale teaching testimony theory things thought tion true truth universe whole wonderful writers young
קטעים בולטים
עמוד 305 - I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth ; and he shall speak unto them all that I shall command him. And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
עמוד 221 - One, not by conversion of the Godhead into flesh, but by taking of the Manhood into God; One altogether; not by confusion of Substance, but by unity of Person. For as the reasonable soul and flesh is one man, so God and Man is one Christ; Who suffered for our salvation, descended into hell, rose again the third day from the dead.
עמוד 289 - And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered.
עמוד 179 - Professing themselves to be wise, they became fools, And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.
עמוד 253 - Is it nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the LORD hath afflicted me in the day of his fierce anger.
עמוד 179 - Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
עמוד 283 - Lord, save us, we perish. And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea, and there was a great calm. But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him...
עמוד 83 - Created half to rise, and half to fall; Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory, jest, and riddle of the world!
עמוד 338 - And I looked, and there was none to help; And I wondered that there was none to uphold : Therefore mine own arm brought salvation unto me; And my fury, it upheld me.
עמוד 165 - A ray of heavenly light, gilding all forms Terrestrial in the vast and the minute ; The unambiguous footsteps of the God, Who gives its lustre to an insect's wing, And wheels his throne upon the rolling worlds.