Sermons...J.P. Knapton, 1744 |
מתוך הספר
תוצאות 1-5 מתוך 57
עמוד
... Temptation . The Shortnefs and Vanity of Hu- mane Life . Of Refignation to the Divine Will in Affliction . The End of GOD's afflicting Men . The Event of Things not always anfwerable to Second Causes . The Practice of Wickedness gene ...
... Temptation . The Shortnefs and Vanity of Hu- mane Life . Of Refignation to the Divine Will in Affliction . The End of GOD's afflicting Men . The Event of Things not always anfwerable to Second Causes . The Practice of Wickedness gene ...
עמוד
... Temptation . [ Preached in Lent . ] MATT . iv . I. Then was Jefus led up of the Spirit into the Wilderness , to be tempted of the De- vil . 179 , 203 . SERM . SERM . X. The Shortness and Vanity of Humane Life CONTENTS .
... Temptation . [ Preached in Lent . ] MATT . iv . I. Then was Jefus led up of the Spirit into the Wilderness , to be tempted of the De- vil . 179 , 203 . SERM . SERM . X. The Shortness and Vanity of Humane Life CONTENTS .
עמוד 77
... Temptation in the Wilderness , when your Fathers tem- ted me ; the meaning is , provoked me to Anger ; Pf . xcv . 9. Again , Ephef . iv . 30 ; And grieve not the Holy Spirit of God , whereby ye are fealed into the Day of Re- demption ...
... Temptation in the Wilderness , when your Fathers tem- ted me ; the meaning is , provoked me to Anger ; Pf . xcv . 9. Again , Ephef . iv . 30 ; And grieve not the Holy Spirit of God , whereby ye are fealed into the Day of Re- demption ...
עמוד 148
... Temptation : ver . 5 ; God doth know , faith the Tempter , that in the day ye eat thereof , then your eyes shall be opened , and ye shall be as Gods , knowing Good and Evil . The Temptation propofed , was the Knowledge of Good and Evil ...
... Temptation : ver . 5 ; God doth know , faith the Tempter , that in the day ye eat thereof , then your eyes shall be opened , and ye shall be as Gods , knowing Good and Evil . The Temptation propofed , was the Knowledge of Good and Evil ...
עמוד 149
... Temptation . It remains therefore that the Knowledge of Good and Evil , with which our First Parents were tempted , was not the Knowledge of any particular things , but fome particular kind or manner of knowing them : Poffibly a Defire ...
... Temptation . It remains therefore that the Knowledge of Good and Evil , with which our First Parents were tempted , was not the Knowledge of any particular things , but fome particular kind or manner of knowing them : Poffibly a Defire ...
מונחים וביטויים נפוצים
2dly 3dly Affiftance Afflictions againſt alfo Anſwer Apoſtle Baptifm baptized becauſe Blafphemy Bleffings cafe caft Caufes Cauſes cerning Chrift Chriftian cife concerning confideration declares Defign Defire Difciples Difpofition Divine Doctrine Earth Evil Expreffions expreffly exprefs faid faith fame Father feem felf felves fent fhall fhould fignify fince firft flain fome fpeaking ftill fuch fufficient Ghoſt Gifts Glory God's Gofpel greateſt hath Heaven himſelf Holy Ghoft Holy Spirit Ifrael itſelf Jefus Jefus Chrift Jews Kingdom Knowledge laft lefs Lord manner miraculous moft moſt muſt Nature neceffary Neceffity Number obferve Occafion Offences ourſelves perfect Perfon pleaſed pleaſure poffible Power preached prefent Promife Prophets Queſtion Reaſon refpect Religion Repentance Righteouſneſs Saviour Scripture Senfe SERM ſhall ſpeaking St Paul Temptation tempted Text thee thefe themſelves ther theſe things thofe thoſe thou tion Truth underſtand underſtood univerfal unto uſeful whofe whole wicked wife Wiſdom words World XVII
קטעים בולטים
עמוד 118 - The LORD possessed me in the beginning of his way, Before his works of old. I was set up from everlasting, from the beginning, Or ever the earth was. When there were no depths, I was brought forth ; When there were no fountains abounding with water. Before the mountains were settled, Before the hills was I brought forth : While as yet he had not made the earth, nor the fields, Nor the highest part of the dust of the world.
עמוד 316 - Likewise also as it was in the days of Lot ; they did eat, they drank, they bought, they sold, they planted, they builded ; but the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of Man is revealed.
עמוד 400 - Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
עמוד 10 - ... how shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
עמוד 234 - All things come alike to all: there is one event to the righteous and to the wicked; to the good, and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
עמוד 90 - The last enemy that shall be destroyed is death. For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
עמוד 9 - And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell : for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, That it shall be more tolerable for the land of Sodom in the Day of Judgment than for thee.
עמוד 53 - And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just ; to make ready a people prepared for the Lord.
עמוד 20 - Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt : for the tree is known by his fruit.