Progress in Religion to the Christian EraGeorge H. Doran Company, 1922 - 350 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 41
עמוד 14
... interest in him till Miss Anning dug up the first discovered of his tribe at Lyme Regis a hundred years ago . Nobody was concerned through the centuries to explain that he was still an ich- thyosaurus , semper eadem as it were , or that ...
... interest in him till Miss Anning dug up the first discovered of his tribe at Lyme Regis a hundred years ago . Nobody was concerned through the centuries to explain that he was still an ich- thyosaurus , semper eadem as it were , or that ...
עמוד 20
... interests ; they come from the desert , the slum , the slave market , and the house of pain , where solitude and beauty , hunger , oppression and sheer misery , set them free from conventions and goad them into dis- covery of the real ...
... interests ; they come from the desert , the slum , the slave market , and the house of pain , where solitude and beauty , hunger , oppression and sheer misery , set them free from conventions and goad them into dis- covery of the real ...
עמוד 21
... doing so . But sin and morality imply also the com- munity , and one function of religion is to induce the in- dividual to sacrifice his own interests , his fancies and feelings yes ! and his own rights , to his INTRODUCTION 21.
... doing so . But sin and morality imply also the com- munity , and one function of religion is to induce the in- dividual to sacrifice his own interests , his fancies and feelings yes ! and his own rights , to his INTRODUCTION 21.
עמוד 26
... interest to Jehovah . In emphasising the reference to a personal god , they struck a very different note from Plato's : but with him they represent that type of religion of which the essence is morality . The stories will , in the pages ...
... interest to Jehovah . In emphasising the reference to a personal god , they struck a very different note from Plato's : but with him they represent that type of religion of which the essence is morality . The stories will , in the pages ...
עמוד 43
... interest , some to coalesce into a single ex- pression . Phoebus Apollo is one person and one name— not two ; but Smintheus is a little out of the way , though still Apollo . It was when morals began to take more and more pre- dominance ...
... interest , some to coalesce into a single ex- pression . Phoebus Apollo is one person and one name— not two ; but Smintheus is a little out of the way , though still Apollo . It was when morals began to take more and more pre- dominance ...
מהדורות אחרות - הצג הכל
Progress in Religion to the Christian Era <span dir=ltr>T. R. Glover</span> תצוגה מקדימה מוגבלת - 2009 |
מונחים וביטויים נפוצים
Aeschylus Amos ancient Athens believe century B.C. Christian conception cults Cumont daemons deal divine Egypt Egyptian Elohist emphasised Epictetus Euripides evil feeling gave genius give gods Greece Greek heaven Hebrew Heraclitus Herodotus heroes Hesiod Hinduism holy Homer Hosea human hymn ideas Iliad immortal individual influence instinct Israel Jehovah Jeremiah Jewish Jews Judaism king land later legends less ligion living Maccabaean magic man's mankind ment mind modern monotheism moral myths nature never once Orphism perhaps personality philosophy Pindar Plato Plutarch poet Polybius Posidonius priests primitive Progress in Religion prophets question race realise recognised relation religious righteousness rites ritual Roman Rome sacrifice says Semites sense soul speak spirit Stoic Stoicism story suggested teaching tells temple thee things thinkers thou thought tion to-day tribe truth unity universe Warde Fowler word worship Xenophanes Zeus
קטעים בולטים
עמוד 144 - You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.
עמוד 124 - There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch, or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.
עמוד 145 - Hast thou not known, hast thou not heard, that the everlasting God, the Lord, the creator of the ends of the earth, fainteth not, neither is weary ? there is no searching of his understanding.
עמוד 145 - Have ye not known ? have ye not heard ? hath it not been told you from the beginning? have ye not understood from the foundations of the earth? It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in: That bringeth the princes to nothing; he maketh the judges of the earth as vanity.
עמוד 153 - Wherewith shall I come before the LORD, and bow myself before the high God ? shall I come before him with burnt offerings, with calves of a year old ? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul...
עמוד 118 - And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.
עמוד 152 - I will make a new covenant with the house of Israel and with the house of Judah ; not according to the covenant that I made with their fathers, in the day when I took them by the hand to lead them out of the land of Egypt ; because they continued not in my covenant, and I regarded them not, saith the Lord.
עמוד 134 - But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem : for then had we plenty of victuals, and were well, and saw no evil.
עמוד 124 - And he stripped off his clothes also, and prophesied before Samuel in like manner, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets ? AND David fled from Naioth in Ramah, and came and said before Jonathan, What have I done?
עמוד 133 - Philistines: be they better than these kingdoms? or their border greater than your border, ye that put far away the evil day, and cause the seat of violence to come near? that lie upon beds of ivory, and stretch themselves upon their couches...