Progress in Religion to the Christian EraGeorge H. Doran Company, 1922 - 350 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 55
עמוד 27
... divine grace . Distinctions spring up when we ask what it is hoped that divine grace will effect ; and we realise that Tuka Ram and Mme . Guyon have very different hopes . Mme . Guyon looks for salvation from sin , Tuka from re - birth ...
... divine grace . Distinctions spring up when we ask what it is hoped that divine grace will effect ; and we realise that Tuka Ram and Mme . Guyon have very different hopes . Mme . Guyon looks for salvation from sin , Tuka from re - birth ...
עמוד 35
... divine or spir- itual , the mind of man makes for order and coherence ; and we can trace stages in the progress of men's ideas . 4 More upon this in Chap . IV . 5 Cf. Chap . V. p . 125 , and the reference there given to D. B. Macdonald ...
... divine or spir- itual , the mind of man makes for order and coherence ; and we can trace stages in the progress of men's ideas . 4 More upon this in Chap . IV . 5 Cf. Chap . V. p . 125 , and the reference there given to D. B. Macdonald ...
עמוד 47
... divine life to the worshippers and to the establishment or confirmation of a living bond between them and their god . " It depends , as he shows , on a very ancient belief in " the full kinship of animals with men " ( p . 365 ; cf. also ...
... divine life to the worshippers and to the establishment or confirmation of a living bond between them and their god . " It depends , as he shows , on a very ancient belief in " the full kinship of animals with men " ( p . 365 ; cf. also ...
עמוד 63
... divine and mon- strous - the Hundred - handed " whom the gods call Briar- eus but all men call him Aegaeon " 1o - Titans now in Tartarus 20 things or beings that fought against Zeus 17 Xenophon thought the Argive should have regarded ...
... divine and mon- strous - the Hundred - handed " whom the gods call Briar- eus but all men call him Aegaeon " 1o - Titans now in Tartarus 20 things or beings that fought against Zeus 17 Xenophon thought the Argive should have regarded ...
עמוד 66
... divine in relation to man and the universe , perhaps hardly even to aim at it . After all , he does give a fair representation , with the means at his disposal ( who could demand more of a poet ? ) , of the difficulty and confusion of ...
... divine in relation to man and the universe , perhaps hardly even to aim at it . After all , he does give a fair representation , with the means at his disposal ( who could demand more of a poet ? ) , of the difficulty and confusion of ...
מהדורות אחרות - הצג הכל
Progress in Religion to the Christian Era <span dir=ltr>T. R. Glover</span> תצוגה מקדימה מוגבלת - 2009 |
מונחים וביטויים נפוצים
Aeschylus Amos ancient Athens believe century B.C. Christian conception cults Cumont daemons deal divine Egypt Egyptian Elohist emphasised Epictetus Euripides evil feeling gave genius give gods Greece Greek heaven Hebrew Heraclitus Herodotus heroes Hesiod Hinduism holy Homer Hosea human hymn ideas Iliad immortal individual influence instinct Israel Jehovah Jeremiah Jewish Jews Judaism king land later legends less ligion living Maccabaean magic man's mankind ment mind modern monotheism moral myths nature never once Orphism perhaps personality philosophy Pindar Plato Plutarch poet Polybius Posidonius priests primitive Progress in Religion prophets question race realise recognised relation religious righteousness rites ritual Roman Rome sacrifice says Semites sense soul speak spirit Stoic Stoicism story suggested teaching tells temple thee things thinkers thou thought tion to-day tribe truth unity universe Warde Fowler word worship Xenophanes Zeus
קטעים בולטים
עמוד 144 - You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.
עמוד 124 - There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch, or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.
עמוד 145 - Hast thou not known, hast thou not heard, that the everlasting God, the Lord, the creator of the ends of the earth, fainteth not, neither is weary ? there is no searching of his understanding.
עמוד 145 - Have ye not known ? have ye not heard ? hath it not been told you from the beginning? have ye not understood from the foundations of the earth? It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in: That bringeth the princes to nothing; he maketh the judges of the earth as vanity.
עמוד 153 - Wherewith shall I come before the LORD, and bow myself before the high God ? shall I come before him with burnt offerings, with calves of a year old ? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul...
עמוד 118 - And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.
עמוד 152 - I will make a new covenant with the house of Israel and with the house of Judah ; not according to the covenant that I made with their fathers, in the day when I took them by the hand to lead them out of the land of Egypt ; because they continued not in my covenant, and I regarded them not, saith the Lord.
עמוד 134 - But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem : for then had we plenty of victuals, and were well, and saw no evil.
עמוד 124 - And he stripped off his clothes also, and prophesied before Samuel in like manner, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets ? AND David fled from Naioth in Ramah, and came and said before Jonathan, What have I done?
עמוד 133 - Philistines: be they better than these kingdoms? or their border greater than your border, ye that put far away the evil day, and cause the seat of violence to come near? that lie upon beds of ivory, and stretch themselves upon their couches...