The Gospel According to St. Luke: An Introduction and CommentaryInter-Varsity Press, 1974 - 350 עמודים Writing from a conservative evangelical position, the author is careful to incorporate the findings of the latest Biblical scholarship while refraining from polemic. A substantial introduction, treating the relationship between the first three Gospels, is followed by a verse-by-verse commentary on the text of Luke. Also included is a brief section on the language of the original, and a more extended discussion of Luke as a theologian. As an appendix, the author provides a table of parallel passages in the other Synoptics, enabling the reader to see at a glance what material is peculiar to Luke. |
מתוך הספר
תוצאות 1-3 מתוך 45
עמוד 65
... preached the Christian gospel ' . But we should not overlook the facts that in the open- ing of his Gospel John speaks of Jesus as ' the Word ' and that elsewhere Luke seems to regard preaching Jesus and preaching 1H . J. Cadbury thinks ...
... preached the Christian gospel ' . But we should not overlook the facts that in the open- ing of his Gospel John speaks of Jesus as ' the Word ' and that elsewhere Luke seems to regard preaching Jesus and preaching 1H . J. Cadbury thinks ...
עמוד 106
... Preaching seems usually to have been done sitting down ( 20 ; cf. Mt. 26:55 ; so SB ) . Paul however stood on at least one occasion ( Acts 13:16 ) and Philo speaks of this custom ( de specialibus legibus ii.62 ) . 17. Apparently Jesus ...
... Preaching seems usually to have been done sitting down ( 20 ; cf. Mt. 26:55 ; so SB ) . Paul however stood on at least one occasion ( Acts 13:16 ) and Philo speaks of this custom ( de specialibus legibus ii.62 ) . 17. Apparently Jesus ...
עמוד 201
... preaching can properly be called a sign . A second is that Jesus does not speak of Jonah's and His own words as signs , but of Jonah and Himself . The sign in each case is the person . A third is the use of the future tense . Jesus does ...
... preaching can properly be called a sign . A second is that Jesus does not speak of Jonah's and His own words as signs , but of Jonah and Himself . The sign in each case is the person . A third is the use of the future tense . Jesus does ...
תוכן
CHIEF ABBREVIATIONS | 9 |
Luke the Theologian | 28 |
The Relationship of Luke to the other Gospels | 47 |
זכויות יוצרים | |
5 קטעים אחרים שאינם מוצגים
מהדורות אחרות - הצג הכל
The Gospel According to St. Luke: An Introduction and Commentary <span dir=ltr>Leon Morris</span> אין תצוגה מקדימה זמינה - 1974 |
מונחים וביטויים נפוצים
¹See Acts angels Aramaic asked attitude baptism bring called Christ Christian church clear coming death demons denarius disciples eschatological Evangelists evidence evil fact faith father followers forgiveness Form Critics Galilee Gentiles give God's Gospel Gospel of Luke Greek healing Herod Holy Spirit important Jerusalem Jewish Jews John John's Josephus kingdom London looked Lord Luke tells Luke's Marcan Mary Matthew and Luke Matthew and Mark means meant Messiah ministry miracle Mishnah narrative Old Testament parable passages Passover perhaps Peter Pharisees Pilate pray prayer preaching priests probably prophecy prophets question reference rejected repentance resurrection rich Romans sabbath Sadducees salvation Sanhedrin scholars scribes Scripture seems Septuagint shows simply sinners sins slave speaks steward story synagogue Synoptic Synoptic Gospels Synoptic Problem Synoptists teaching Temple things thought tion took verb verse woman words Zacchaeus Zechariah