Two Dissertations on Certain Passages of Holy Scripture, Viz. the First on Luke Xiv. 12, 13, 14 and the Second on Rom. Xiii. 1, 2, 3, 4: Wherein the Cavils and Objections of the Late Mr. Chubb in the First Volume of His Posthumous Works, Viz. Remarks on the Scriptures, are Particularly Considered and RefutedT. Trye ... and sold, 1749 - 58 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 8
עמוד 6
... themselves , who should be the Greatest . For as they looked upon Christ in the Light of being that Meiab , who was to restore the Kingdom to Ifrael , it was natural for them to push their Interest , as Courtiers do , as far as they ...
... themselves , who should be the Greatest . For as they looked upon Christ in the Light of being that Meiab , who was to restore the Kingdom to Ifrael , it was natural for them to push their Interest , as Courtiers do , as far as they ...
עמוד 29
... themselves to come , and take him by Force , and make him a KING . But as he always disclaimed any Preten- fions to temporal Dominion , and infifted , that the Meffiab's Kingdom was not of thisWorld ; the fame Ardency of Paffion , which ...
... themselves to come , and take him by Force , and make him a KING . But as he always disclaimed any Preten- fions to temporal Dominion , and infifted , that the Meffiab's Kingdom was not of thisWorld ; the fame Ardency of Paffion , which ...
עמוד 31
... themselves feem to have been ftung to the quick with the Sarcafm . For when the Chief Priefts and Officers beheld him in this Dress of Mock - Majefty , They cried out , Crucify him , crucify him . He ought to die because he made himself ...
... themselves feem to have been ftung to the quick with the Sarcafm . For when the Chief Priefts and Officers beheld him in this Dress of Mock - Majefty , They cried out , Crucify him , crucify him . He ought to die because he made himself ...
עמוד 32
... themselves . And I have dwelt the longer on these Inci- dents in our Lord's Hiftory , as they appear to me to be the faithful Interpreters of the working of bitter Paffion and Refentment , which the Jews felt in their Breafts on this ...
... themselves . And I have dwelt the longer on these Inci- dents in our Lord's Hiftory , as they appear to me to be the faithful Interpreters of the working of bitter Paffion and Refentment , which the Jews felt in their Breafts on this ...
עמוד 35
... themselves up for Kings , creating great Difturbances , and drawing vaft Numbers of Followers after them . He particularly mentions Judas Judas Gaulanites , exciting the Natives to a Revolt , and up- braiding them for being fo abject as ...
... themselves up for Kings , creating great Difturbances , and drawing vaft Numbers of Followers after them . He particularly mentions Judas Judas Gaulanites , exciting the Natives to a Revolt , and up- braiding them for being fo abject as ...
מהדורות אחרות - הצג הכל
Two Dissertations on Certain Passages of Holy Scripture, Viz: The First on ... <span dir=ltr>Josiah Tucker</span> אין תצוגה מקדימה זמינה - 2019 |
מונחים וביטויים נפוצים
Adminiſtration afferted againſt alfo alſo anſwer Apoftle appear Argument becauſe bleffed Blind Cæfar Cafar's Cafe Caufe Cauſe Chrift Chriftian Morals Chubb confiftent Conftitution Conqueft Cuftoms defigned difputed Title Doctrine doth Ends of Government Entertainments Evil exprefs faid falfe fame Favourites Feafts Feaſt feem fent fhall fhew fhould firft firſt fome fubfift fubmit fuch fuffer fufficiently fuppofe Herod himſelf Ifrael Injunction itſelf Jews JOSIAH TUCKER King Kingdom Lame leaft Lord Mafter Maimed Meaſures Meffiah ment Minifter moſt muſt National Grievances Nature neceffary neral Notions Obedience and Non-refiftance obferve Objections Occafion ordained Ordinance of God ourſelves Paffage Paffive Obedience Perfons Pharifees Pleaſures Poffeffion Pofitive Poor prefent Powers Prince Principles Publick Purpoſe Queſtion Reafon refift refifteth Refpect reigning Powers Religion rightful Title Romans Saint Paul Senfe ſhall Subject temporal thee thefe themſelves theſe Things thofe thoſe thou thro tion true Ufurpation Unlimited Paffive Uſe vernment volution
קטעים בולטים
עמוד 24 - ... for he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain. For he is a minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
עמוד 1 - When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompense be made thee. But when thou makest a feast, call the poor, the maimed, the lame, the blind: and thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
עמוד 24 - Wilt thou then not be afraid of the power ? Do that which is good, and thou shalt have praise of the same. For he is a minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
עמוד 30 - And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a king.
עמוד 38 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
עמוד 17 - After that he poureth water into a basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.
עמוד 24 - Do that which is good, and thou fhalt have"praife of the fame, for he is the minifter of God to thee for good : but if thou do that which is evil, be afraid, for he beareth not the fword in vain : for he is the minifter of God, a revenger to execute wrath upon him that doeth evil.
עמוד 17 - Father had given all things into his hands : and that he was come from God, and went to God...
עמוד 24 - Cafar's] and [Let every foul be fubjeft to the higher powers : For there is no power but of God : The powers that be are ordained of God: Whofoever therefore rejijleth the power, rejijleth the ordinance of God...
עמוד 31 - He faved others, himfelf he cannot fave: -J~ if he be the King of Ifrael, let him now come down from the crofs, and we will believe him. He trufted in God; let him deliver him now, if he will have him : for he faid, I am the Son of God.