Two Dissertations on Certain Passages of Holy Scripture, Viz. the First on Luke Xiv. 12, 13, 14 and the Second on Rom. Xiii. 1, 2, 3, 4: Wherein the Cavils and Objections of the Late Mr. Chubb in the First Volume of His Posthumous Works, Viz. Remarks on the Scriptures, are Particularly Considered and RefutedT. Trye ... and sold, 1749 - 58 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 5
עמוד ii
... Defire of abridging Mankind of any of their Liberties civil or religious ; yet , I think , I may very confiftently and earnestly wish , that they would · make make a better Use of them than too many among ii DEDICATION .
... Defire of abridging Mankind of any of their Liberties civil or religious ; yet , I think , I may very confiftently and earnestly wish , that they would · make make a better Use of them than too many among ii DEDICATION .
עמוד iii
... Use of them than too many among us , to their Shame be it spoken , now do . As to the facred Text itself , I am fully perfuaded , that though it may fometimes fuffer through Mifreprefentation and Calum- ny , it will at length fhine ...
... Use of them than too many among us , to their Shame be it spoken , now do . As to the facred Text itself , I am fully perfuaded , that though it may fometimes fuffer through Mifreprefentation and Calum- ny , it will at length fhine ...
עמוד 15
... Use and Custom . This appears to me a fatisfactory Account . Thofe who think otherwife , would do well in obliging the Chriftian World with a better . For certainly the Cre- dit of the Chriftian Morals is very deeply concerned in this ...
... Use and Custom . This appears to me a fatisfactory Account . Thofe who think otherwife , would do well in obliging the Chriftian World with a better . For certainly the Cre- dit of the Chriftian Morals is very deeply concerned in this ...
עמוד 20
... uses , and left they exceed the Bounds of Moderation and Sobriety on these Occafions . All this we both allow , and inculcate as fome of the moft Effential Parts of our Religion . But it by no Means appears , that it is still a necef ...
... uses , and left they exceed the Bounds of Moderation and Sobriety on these Occafions . All this we both allow , and inculcate as fome of the moft Effential Parts of our Religion . But it by no Means appears , that it is still a necef ...
עמוד 39
... he is the Minifter of God to thee for Good , & c . Here the Apo- ftle explains , for what Ends and uses Go- vernment in General is derived from God ; D 4 and and for what Reafons in particular the Pow- ers in DISSERTATION . II . 39.
... he is the Minifter of God to thee for Good , & c . Here the Apo- ftle explains , for what Ends and uses Go- vernment in General is derived from God ; D 4 and and for what Reafons in particular the Pow- ers in DISSERTATION . II . 39.
מהדורות אחרות - הצג הכל
Two Dissertations on Certain Passages of Holy Scripture, Viz: The First on ... <span dir=ltr>Josiah Tucker</span> אין תצוגה מקדימה זמינה - 2019 |
מונחים וביטויים נפוצים
Adminiſtration afferted againſt alfo alſo anſwer Apoftle appear Argument becauſe bleffed Blind Cæfar Cafar's Cafe Caufe Cauſe Chrift Chriftian Morals Chubb confiftent Conftitution Conqueft Cuftoms defigned difputed Title Doctrine doth Ends of Government Entertainments Evil exprefs faid falfe fame Favourites Feafts Feaſt feem fent fhall fhew fhould firft firſt fome fubfift fubmit fuch fuffer fufficiently fuppofe Herod himſelf Ifrael Injunction itſelf Jews JOSIAH TUCKER King Kingdom Lame leaft Lord Mafter Maimed Meaſures Meffiah ment Minifter moſt muſt National Grievances Nature neceffary neral Notions Obedience and Non-refiftance obferve Objections Occafion ordained Ordinance of God ourſelves Paffage Paffive Obedience Perfons Pharifees Pleaſures Poffeffion Pofitive Poor prefent Powers Prince Principles Publick Purpoſe Queſtion Reafon refift refifteth Refpect reigning Powers Religion rightful Title Romans Saint Paul Senfe ſhall Subject temporal thee thefe themſelves theſe Things thofe thoſe thou thro tion true Ufurpation Unlimited Paffive Uſe vernment volution
קטעים בולטים
עמוד 24 - ... for he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain. For he is a minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
עמוד 1 - When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompense be made thee. But when thou makest a feast, call the poor, the maimed, the lame, the blind: and thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
עמוד 24 - Wilt thou then not be afraid of the power ? Do that which is good, and thou shalt have praise of the same. For he is a minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
עמוד 30 - And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a king.
עמוד 38 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
עמוד 17 - After that he poureth water into a basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.
עמוד 24 - Do that which is good, and thou fhalt have"praife of the fame, for he is the minifter of God to thee for good : but if thou do that which is evil, be afraid, for he beareth not the fword in vain : for he is the minifter of God, a revenger to execute wrath upon him that doeth evil.
עמוד 17 - Father had given all things into his hands : and that he was come from God, and went to God...
עמוד 24 - Cafar's] and [Let every foul be fubjeft to the higher powers : For there is no power but of God : The powers that be are ordained of God: Whofoever therefore rejijleth the power, rejijleth the ordinance of God...
עמוד 31 - He faved others, himfelf he cannot fave: -J~ if he be the King of Ifrael, let him now come down from the crofs, and we will believe him. He trufted in God; let him deliver him now, if he will have him : for he faid, I am the Son of God.