Confucianism and TaouismSociety for Promoting Christian Knowledge, 1879 - 287 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 21
עמוד 41
... thought it best to bow before the coming storm . After living on the duke's hospitality for ten months , he left the capital , intending to visit the state of Ch'in . It chanced , however , that the way thither led him through the town ...
... thought it best to bow before the coming storm . After living on the duke's hospitality for ten months , he left the capital , intending to visit the state of Ch'in . It chanced , however , that the way thither led him through the town ...
עמוד 63
... thoughts should so have dwelt on the ceremonies of bygone ages . But the dream had its fulfilment . That same day he took to his bed , and after a week's illness he expired . On the banks of the river Sze , to the north of the capital ...
... thoughts should so have dwelt on the ceremonies of bygone ages . But the dream had its fulfilment . That same day he took to his bed , and after a week's illness he expired . On the banks of the river Sze , to the north of the capital ...
עמוד 74
... thought became foolish , and the foolish by thinking became sages . ' " 4 The apparent inconsistency in this statement is to be ex- plained by supposing that the process in each case was gradual and extended through many generations ...
... thought became foolish , and the foolish by thinking became sages . ' " 4 The apparent inconsistency in this statement is to be ex- plained by supposing that the process in each case was gradual and extended through many generations ...
עמוד 75
... thought and action , they become the ideal nature . After having been metamorphosed by the male and female principles of nature , the destiny is sent forth as life . The completion of the ( appointed ) transformation and the exhaustion ...
... thought and action , they become the ideal nature . After having been metamorphosed by the male and female principles of nature , the destiny is sent forth as life . The completion of the ( appointed ) transformation and the exhaustion ...
עמוד 89
... thought that he had so failed in virtue as not to leave a name behind him troubled him greatly . Confucius even admitted that he had failed to reach the level of the superior man . " In the way of the superior man , " he said , " there ...
... thought that he had so failed in virtue as not to leave a name behind him troubled him greatly . Confucius even admitted that he had failed to reach the level of the superior man . " In the way of the superior man , " he said , " there ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
¹ Chap ¹ Lun yu ancient appear benevolence Book of Odes brother Buddhists ceremonies China Chinese Chow Chung yung Chwang-tsze Cloth Boards conduct Confucian Confucianists Confucius Confucius's court death desire destiny disciple of Confucius disciples disorder doctrines duke duties Dynasty emperor empire evil existence faith father faults favour Fcap filial piety followers fucius Han Dynasty heart heaven and earth honour Hwang-te Ibid imperial K'ang Kaou knowledge Laou Laou-tsze Laou-tsze's learning loyalty Manchoos Mencius mind Ming Dynasty minister nature object parents perfect philosopher possess prince principles punishment regard reign replied reverence righteousness Royal Asiatic Society ruler rules of propriety sacrifices Sage says Shang-te Shoo king Shoo-king sincere sovereign spirits superior T'ang Taou teachings temple things throne tion told Ts'e Ts'oo tsze Tsze-kung Tsze-loo virtue virtuous Wăn wisdom words worship Yaou and Shun Yellow River Yih king
קטעים בולטים
עמוד 27 - I asked one thing, and I have got three things. I have heard about the Odes ; I have heard about the rules of Propriety. I have also heard that the superior man maintains a distant reserve towards his son.
עמוד 147 - A transmitter and not a maker, believing in and loving the ancients, I venture to compare myself with our old P'ang.
עמוד 31 - if, indeed; the prince be not prince, the minister not minister, the father not father, and the son not son, although I have my revenue, can I enjoy it?
עמוד 95 - Learning without thought is labour lost; thought without learning is perilous.' CHAP. XVI. The Master said, The study of strange doctrines is injurious indeed!' CHAP. XVII. The Master said, 'Yu, shall I teach you what knowledge is? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it;— this is knowledge.
עמוד 36 - Sir, in carrying on your government, why should you use killing at all? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors, is like that between the wind and the grass. The grass must bend, when the wind blows across it.
עמוד 50 - Why did you not say to him,— He is simply a man, who in his eager pursuit (of knowledge) forgets his food, who in the joy of its attainment forgets his sorrows, and who does not perceive that old age is coming on?
עמוד 72 - It is only he, possessed of all sagely qualities that can exist under heaven, who shows himself quick in apprehension, clear in discernment, of farreaching intelligence, and, all-embracing knowledge, fitted to exercise rule ; magnanimous, generous, benign, and mild, fitted to exercise forbearance ; impulsive, energetic, firm, and enduring, fitted to maintain a firm hold; self-adjusted, grave, never swerving from the Mean, and correct, fitted to command reverence ; accomplished, distinctive, concentrative,...
עמוד 177 - But the runner may be snared, the swimmer may be hooked, and the flyer may be shot by the arrow. But there is the dragon. I cannot tell how he mounts on the wind through the clouds, and rises to heaven. To-day I have seen Lao-tsze, and can only compare him to the dragon...
עמוד 136 - To put the people to death without having instructed them ; — this is called cruelty. To require from them, suddenly, the full tale of work, without having given them warning ; — this is called oppression. To issue orders as if without urgency, at first, and, when the time comes, to insist on them with severity ; — this is called injury. And, generally speaking, to give pay or rewards to men, and yet to do it in a stingy way ; — this is called acting the part of a mere official.