Confucianism and TaouismSociety for Promoting Christian Knowledge, 1879 - 287 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 10
עמוד 9
... origin in the writings of the native historians , and by their ethnological charac- teristics . Numerous theories exist as to the position of the original cradle of the race , but as yet no evi- dence has been forthcoming to warrant the ...
... origin in the writings of the native historians , and by their ethnological charac- teristics . Numerous theories exist as to the position of the original cradle of the race , but as yet no evi- dence has been forthcoming to warrant the ...
עמוד 13
... origin in the reigns of Yaou and Shun . Gradually the high standard of morality which had distinguished those emperors disappeared under the rule of their successors , until licentiousness , disorder , and anarchy reached their height ...
... origin in the reigns of Yaou and Shun . Gradually the high standard of morality which had distinguished those emperors disappeared under the rule of their successors , until licentiousness , disorder , and anarchy reached their height ...
עמוד 23
... origin , the insular position of Japan prevented the possibility of the advent of elements of disorder from without , whereas the principalities of China were surrounded by semi- barbarous states , the chiefs of which were engaged in ...
... origin , the insular position of Japan prevented the possibility of the advent of elements of disorder from without , whereas the principalities of China were surrounded by semi- barbarous states , the chiefs of which were engaged in ...
עמוד 144
... origin in the earlier classics , where in the matter of loyalty and filial piety men were told that they must not expect a display of those virtues towards themselves unless they in their turn practised them towards those to whom they ...
... origin in the earlier classics , where in the matter of loyalty and filial piety men were told that they must not expect a display of those virtues towards themselves unless they in their turn practised them towards those to whom they ...
עמוד 188
... origin . This word appears to me to be to all intents identical to that of Iaw ( a variant of the Hebrew tetragramme n ' , Jéhova ) , the name which , ac- cording to Diodore of Sicily , the Jews gave to God . It is very remarkable that ...
... origin . This word appears to me to be to all intents identical to that of Iaw ( a variant of the Hebrew tetragramme n ' , Jéhova ) , the name which , ac- cording to Diodore of Sicily , the Jews gave to God . It is very remarkable that ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
¹ Chap ¹ Lun yu ancient appear benevolence Book of Odes brother Buddhists ceremonies China Chinese Chow Chung yung Chwang-tsze Cloth Boards conduct Confucian Confucianists Confucius Confucius's court death desire destiny disciple of Confucius disciples disorder doctrines duke duties Dynasty emperor empire evil existence faith father faults favour Fcap filial piety followers fucius Han Dynasty heart heaven and earth honour Hwang-te Ibid imperial K'ang Kaou knowledge Laou Laou-tsze Laou-tsze's learning loyalty Manchoos Mencius mind Ming Dynasty minister nature object parents perfect philosopher possess prince principles punishment regard reign replied reverence righteousness Royal Asiatic Society ruler rules of propriety sacrifices Sage says Shang-te Shoo king Shoo-king sincere sovereign spirits superior T'ang Taou teachings temple things throne tion told Ts'e Ts'oo tsze Tsze-kung Tsze-loo virtue virtuous Wăn wisdom words worship Yaou and Shun Yellow River Yih king
קטעים בולטים
עמוד 27 - I asked one thing, and I have got three things. I have heard about the Odes ; I have heard about the rules of Propriety. I have also heard that the superior man maintains a distant reserve towards his son.
עמוד 147 - A transmitter and not a maker, believing in and loving the ancients, I venture to compare myself with our old P'ang.
עמוד 31 - if, indeed; the prince be not prince, the minister not minister, the father not father, and the son not son, although I have my revenue, can I enjoy it?
עמוד 95 - Learning without thought is labour lost; thought without learning is perilous.' CHAP. XVI. The Master said, The study of strange doctrines is injurious indeed!' CHAP. XVII. The Master said, 'Yu, shall I teach you what knowledge is? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it;— this is knowledge.
עמוד 36 - Sir, in carrying on your government, why should you use killing at all? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors, is like that between the wind and the grass. The grass must bend, when the wind blows across it.
עמוד 50 - Why did you not say to him,— He is simply a man, who in his eager pursuit (of knowledge) forgets his food, who in the joy of its attainment forgets his sorrows, and who does not perceive that old age is coming on?
עמוד 72 - It is only he, possessed of all sagely qualities that can exist under heaven, who shows himself quick in apprehension, clear in discernment, of farreaching intelligence, and, all-embracing knowledge, fitted to exercise rule ; magnanimous, generous, benign, and mild, fitted to exercise forbearance ; impulsive, energetic, firm, and enduring, fitted to maintain a firm hold; self-adjusted, grave, never swerving from the Mean, and correct, fitted to command reverence ; accomplished, distinctive, concentrative,...
עמוד 177 - But the runner may be snared, the swimmer may be hooked, and the flyer may be shot by the arrow. But there is the dragon. I cannot tell how he mounts on the wind through the clouds, and rises to heaven. To-day I have seen Lao-tsze, and can only compare him to the dragon...
עמוד 136 - To put the people to death without having instructed them ; — this is called cruelty. To require from them, suddenly, the full tale of work, without having given them warning ; — this is called oppression. To issue orders as if without urgency, at first, and, when the time comes, to insist on them with severity ; — this is called injury. And, generally speaking, to give pay or rewards to men, and yet to do it in a stingy way ; — this is called acting the part of a mere official.