Confucianism and TaouismSociety for Promoting Christian Knowledge, 1879 - 287 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 23
עמוד 15
... service to the great Earth , and I lead the multitude of you to execute the punishment appointed by Heaven . " This summons was eagerly responded to , not only by the immediate followers of Woo - Wang , but INTRODUCTION . 15.
... service to the great Earth , and I lead the multitude of you to execute the punishment appointed by Heaven . " This summons was eagerly responded to , not only by the immediate followers of Woo - Wang , but INTRODUCTION . 15.
עמוד 16
... followers and empire at the mercy of the victor . With the energy of a reformer Woo remodelled the State on its ancient lines . He dis- possessed all incompetent holders of office , and pro- moted only those who proved themselves worthy ...
... followers and empire at the mercy of the victor . With the energy of a reformer Woo remodelled the State on its ancient lines . He dis- possessed all incompetent holders of office , and pro- moted only those who proved themselves worthy ...
עמוד 34
... followers have represented them to have been . No doubt crime diminished under his rule , but it was by no means abolished . In fact , his biographers men- tion a case which must have been peculiarly shocking to him . A father brought ...
... followers have represented them to have been . No doubt crime diminished under his rule , but it was by no means abolished . In fact , his biographers men- tion a case which must have been peculiarly shocking to him . A father brought ...
עמוד 37
... followers , and Tsze- kung - the Simon Peter as he has been called among his disciples - took him to task for executing so notable a man . But Confucius held to it that the step was necessary . " There are five great evils in the world ...
... followers , and Tsze- kung - the Simon Peter as he has been called among his disciples - took him to task for executing so notable a man . But Confucius held to it that the step was necessary . " There are five great evils in the world ...
עמוד 43
... followers those doctrines and opinions which we shall consider later on . Even on the road to Ch'in we are told that he practised ceremonies with his dis- ciples beneath the shadow of a tree by the wayside in Sung . In the spirit of ...
... followers those doctrines and opinions which we shall consider later on . Even on the road to Ch'in we are told that he practised ceremonies with his dis- ciples beneath the shadow of a tree by the wayside in Sung . In the spirit of ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
¹ Chap ¹ Lun yu ancient appear benevolence Book of Odes brother Buddhists ceremonies China Chinese Chow Chung yung Chwang-tsze Cloth Boards conduct Confucian Confucianists Confucius Confucius's court death desire destiny disciple of Confucius disciples disorder doctrines duke duties Dynasty emperor empire evil existence faith father faults favour Fcap filial piety followers fucius Han Dynasty heart heaven and earth honour Hwang-te Ibid imperial K'ang Kaou knowledge Laou Laou-tsze Laou-tsze's learning loyalty Manchoos Mencius mind Ming Dynasty minister nature object parents perfect philosopher possess prince principles punishment regard reign replied reverence righteousness Royal Asiatic Society ruler rules of propriety sacrifices Sage says Shang-te Shoo king Shoo-king sincere sovereign spirits superior T'ang Taou teachings temple things throne tion told Ts'e Ts'oo tsze Tsze-kung Tsze-loo virtue virtuous Wăn wisdom words worship Yaou and Shun Yellow River Yih king
קטעים בולטים
עמוד 27 - I asked one thing, and I have got three things. I have heard about the Odes ; I have heard about the rules of Propriety. I have also heard that the superior man maintains a distant reserve towards his son.
עמוד 147 - A transmitter and not a maker, believing in and loving the ancients, I venture to compare myself with our old P'ang.
עמוד 31 - if, indeed; the prince be not prince, the minister not minister, the father not father, and the son not son, although I have my revenue, can I enjoy it?
עמוד 95 - Learning without thought is labour lost; thought without learning is perilous.' CHAP. XVI. The Master said, The study of strange doctrines is injurious indeed!' CHAP. XVII. The Master said, 'Yu, shall I teach you what knowledge is? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it;— this is knowledge.
עמוד 36 - Sir, in carrying on your government, why should you use killing at all? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors, is like that between the wind and the grass. The grass must bend, when the wind blows across it.
עמוד 50 - Why did you not say to him,— He is simply a man, who in his eager pursuit (of knowledge) forgets his food, who in the joy of its attainment forgets his sorrows, and who does not perceive that old age is coming on?
עמוד 72 - It is only he, possessed of all sagely qualities that can exist under heaven, who shows himself quick in apprehension, clear in discernment, of farreaching intelligence, and, all-embracing knowledge, fitted to exercise rule ; magnanimous, generous, benign, and mild, fitted to exercise forbearance ; impulsive, energetic, firm, and enduring, fitted to maintain a firm hold; self-adjusted, grave, never swerving from the Mean, and correct, fitted to command reverence ; accomplished, distinctive, concentrative,...
עמוד 177 - But the runner may be snared, the swimmer may be hooked, and the flyer may be shot by the arrow. But there is the dragon. I cannot tell how he mounts on the wind through the clouds, and rises to heaven. To-day I have seen Lao-tsze, and can only compare him to the dragon...
עמוד 136 - To put the people to death without having instructed them ; — this is called cruelty. To require from them, suddenly, the full tale of work, without having given them warning ; — this is called oppression. To issue orders as if without urgency, at first, and, when the time comes, to insist on them with severity ; — this is called injury. And, generally speaking, to give pay or rewards to men, and yet to do it in a stingy way ; — this is called acting the part of a mere official.