Confucianism and TaouismSociety for Promoting Christian Knowledge, 1879 - 287 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 17
עמוד 11
... Shang - te , the Supreme Ruler or God . " Thereafter , " we are told , " he sacrificed specially , but with the ordinary forms , to Shang - te ; sacrificed with purity and reverence INTRODUCTION . II.
... Shang - te , the Supreme Ruler or God . " Thereafter , " we are told , " he sacrificed specially , but with the ordinary forms , to Shang - te ; sacrificed with purity and reverence INTRODUCTION . II.
עמוד 12
... Shang - te at least had previously existed . It is to this Supreme Being that all the highest forms of adoration have been offered in all ages . By His decree kings were made and rulers executed judg- ment . In His hands were the issues ...
... Shang - te at least had previously existed . It is to this Supreme Being that all the highest forms of adoration have been offered in all ages . By His decree kings were made and rulers executed judg- ment . In His hands were the issues ...
עמוד 15
... Shang to Yin , the name of the new capital which he established on the south of the Yellow River . With the death of ... te or the Spirits of Heaven and Earth , neglecting also the temple of his ancestors , and not sacrificing in it . . . . .
... Shang to Yin , the name of the new capital which he established on the south of the Yellow River . With the death of ... te or the Spirits of Heaven and Earth , neglecting also the temple of his ancestors , and not sacrificing in it . . . . .
עמוד 18
... Shang - te leads man to tranquil security ; ' but the sovereign of Hea would not move to such security , thereupon Te ( God ) sent down correction , indicating his mind to him . Këě , however , would not be warned by Te , but proceeded ...
... Shang - te leads man to tranquil security ; ' but the sovereign of Hea would not move to such security , thereupon Te ( God ) sent down correction , indicating his mind to him . Këě , however , would not be warned by Te , but proceeded ...
עמוד 19
... Shang - te no longer protected him , but sent down the great ruin which we have witnessed . Heaven was not with him be- cause he did not seek to illustrate his virtue . The sovereigns of our Chow , by their great good- ness , were ...
... Shang - te no longer protected him , but sent down the great ruin which we have witnessed . Heaven was not with him be- cause he did not seek to illustrate his virtue . The sovereigns of our Chow , by their great good- ness , were ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
¹ Chap ¹ Lun yu ancient appear benevolence Book of Odes brother Buddhists ceremonies China Chinese Chow Chung yung Chwang-tsze Cloth Boards conduct Confucian Confucianists Confucius Confucius's court death desire destiny disciple of Confucius disciples disorder doctrines duke duties Dynasty emperor empire evil existence faith father faults favour Fcap filial piety followers fucius Han Dynasty heart heaven and earth honour Hwang-te Ibid imperial K'ang Kaou knowledge Laou Laou-tsze Laou-tsze's learning loyalty Manchoos Mencius mind Ming Dynasty minister nature object parents perfect philosopher possess prince principles punishment regard reign replied reverence righteousness Royal Asiatic Society ruler rules of propriety sacrifices Sage says Shang-te Shoo king Shoo-king sincere sovereign spirits superior T'ang Taou teachings temple things throne tion told Ts'e Ts'oo tsze Tsze-kung Tsze-loo virtue virtuous Wăn wisdom words worship Yaou and Shun Yellow River Yih king
קטעים בולטים
עמוד 27 - I asked one thing, and I have got three things. I have heard about the Odes ; I have heard about the rules of Propriety. I have also heard that the superior man maintains a distant reserve towards his son.
עמוד 147 - A transmitter and not a maker, believing in and loving the ancients, I venture to compare myself with our old P'ang.
עמוד 31 - if, indeed; the prince be not prince, the minister not minister, the father not father, and the son not son, although I have my revenue, can I enjoy it?
עמוד 95 - Learning without thought is labour lost; thought without learning is perilous.' CHAP. XVI. The Master said, The study of strange doctrines is injurious indeed!' CHAP. XVII. The Master said, 'Yu, shall I teach you what knowledge is? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it;— this is knowledge.
עמוד 36 - Sir, in carrying on your government, why should you use killing at all? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors, is like that between the wind and the grass. The grass must bend, when the wind blows across it.
עמוד 50 - Why did you not say to him,— He is simply a man, who in his eager pursuit (of knowledge) forgets his food, who in the joy of its attainment forgets his sorrows, and who does not perceive that old age is coming on?
עמוד 72 - It is only he, possessed of all sagely qualities that can exist under heaven, who shows himself quick in apprehension, clear in discernment, of farreaching intelligence, and, all-embracing knowledge, fitted to exercise rule ; magnanimous, generous, benign, and mild, fitted to exercise forbearance ; impulsive, energetic, firm, and enduring, fitted to maintain a firm hold; self-adjusted, grave, never swerving from the Mean, and correct, fitted to command reverence ; accomplished, distinctive, concentrative,...
עמוד 177 - But the runner may be snared, the swimmer may be hooked, and the flyer may be shot by the arrow. But there is the dragon. I cannot tell how he mounts on the wind through the clouds, and rises to heaven. To-day I have seen Lao-tsze, and can only compare him to the dragon...
עמוד 136 - To put the people to death without having instructed them ; — this is called cruelty. To require from them, suddenly, the full tale of work, without having given them warning ; — this is called oppression. To issue orders as if without urgency, at first, and, when the time comes, to insist on them with severity ; — this is called injury. And, generally speaking, to give pay or rewards to men, and yet to do it in a stingy way ; — this is called acting the part of a mere official.