Chinese Political PhilosophyA. A. Knopf, 1925 - 110 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 12
עמוד 20
... regulating private and public life that had been set up by antiquity . Confucius called himself a " transmitter and not a maker , believing in and loving the ancients . " 9 All necessary knowledge and wisdom had been discovered . The ...
... regulating private and public life that had been set up by antiquity . Confucius called himself a " transmitter and not a maker , believing in and loving the ancients . " 9 All necessary knowledge and wisdom had been discovered . The ...
עמוד 22
... regulate the thoughts and correct the heart of the individual in order to establish the family , which is the basis of Chinese society , and so govern the country and produce concord throughout the whole world . 3. The Doctrine of the ...
... regulate the thoughts and correct the heart of the individual in order to establish the family , which is the basis of Chinese society , and so govern the country and produce concord throughout the whole world . 3. The Doctrine of the ...
עמוד 36
... regulating all under heaven . This work contains the law of the mind , which was handed down from one to another , in the Confucian school , until Tsze - Sze , fearing lest in the course of time errors should arise about it , committed ...
... regulating all under heaven . This work contains the law of the mind , which was handed down from one to another , in the Confucian school , until Tsze - Sze , fearing lest in the course of time errors should arise about it , committed ...
עמוד 39
... minor , the proposition , man's nature is a portion of Nature . The conclusion would clearly ' follow that man's nature is good . The ethical problem then becomes one of determining and regulating our con- duct Confucian Ethical Ideal 39.
... minor , the proposition , man's nature is a portion of Nature . The conclusion would clearly ' follow that man's nature is good . The ethical problem then becomes one of determining and regulating our con- duct Confucian Ethical Ideal 39.
עמוד 40
William Sumner Appleton Pott Laozi. then becomes one of determining and regulating our con- duct in accordance with general principles of order and har- mony perceivable in the beneficent - benevolent course of natural events . This is ...
William Sumner Appleton Pott Laozi. then becomes one of determining and regulating our con- duct in accordance with general principles of order and har- mony perceivable in the beneficent - benevolent course of natural events . This is ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Anal Analects ancient archaism Aristotle attitude become benevolence Book of Changes Book of Mencius Book of Poetry called Canon of Reason century ceremony character China Chinese civilization Chinese mind Chinese philosophy Chinese political philosophy Chinese political thought Chinese society Christian Chuang Tzu conception conduct Confucian ethical ideal Confucian political Confucian tradition Confucius contrast course cultivated cultural custom doctrine emperor empire established principle evil existence fact faith filial follow fucian governmental Greek hearts Heaven human nature idea incubus intellectual intelligence justice knowledge Lao Tzu Lao-Tze man's nature Master means ment mentality method Middle Ages modern moral nation never non-assertion observation paternal Paul Carus Plato political theory practice prince Reason and Virtue rectify righteousness royal absolutism ruler rules of propriety sages social sovereign sovereignty spirit superior Tao Teh King Taoism things tion translation truth Tzu's unity University of Virginia Western philosophy wisdom words
קטעים בולטים
עמוד 71 - Until philosophers are kings, or the kings and princes of this world have the spirit and power of philosophy, and political greatness and wisdom meet in one, and those commoner natures who pursue either to the exclusion of the other are compelled to stand aside, cities will never have rest from their evils, — no, nor the human race, as I believe, — and From The Dialogues of Plato, tr.
עמוד 41 - ... to be above the power of riches and honors to make dissipated, of poverty and mean condition to make swerve from principle, and of power and force to make bend — these characteristics constitute the great man.
עמוד 65 - Quite the contrary. People are not so easily got out of their old forms as some are apt to suggest. They are hardly to be prevailed with to amend the acknowledged faults in the frame they have been accustomed to.
עמוד 96 - Never has there been a case of the sovereign loving benevolence, and the people not loving righteousness. Never has there been a case where the people have loved righteousness, and the affairs of the sovereign have not been carried to completion. And never has there been a case where the wealth in such a State, collected in the treasuries and arsenals, did not continue in the sovereign's possession.
עמוד 70 - Were our master in the position of the prince of a State, or the' chief of a Family, we should find verified the description which has been given of a sage's rule : — He would plant the people, and forthwith they would be established ; he would lead them on, and forthwith they would follow him ; he would make them happy, and forthwith multitudes would resort to his dominions ; he would stimulate them, and forthwith they would be harmonious. While he lived, he would be glorious. When he died, he...
עמוד 97 - All who have the government of the kingdom with its States and families have nine standard rules to follow : — viz, the cultivation of their own characters ; the honoring of men of virtue and talents ; affection towards their relatives ; respect towards the great ministers ; kind and considerate treatment of the whole body of officers ; dealing with the mass of the people as children ; encouraging the resort of all classes of artisans ; indulgent treatment of men from a distance ; and the kindly...
עמוד 74 - Sir, in carrying on your government, why should you use killing at all ? Let your evinced desires be for what is good, and the people will be good.
עמוד 94 - Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their states were rightly governed. Their states being rightly governed, the whole empire was made tranquil and happy. From the emperor down to the mass of the people, all must consider the cultivation of the person the root of everything besides.
עמוד 97 - When he who presides over a State or a family makes his revenues his chief business, he must be under the influence of some small, mean man. He may consider this man to be good ; but when such a person is employed in the administration of a State or family, calamities from Heaven, and injuries from men, will...
עמוד 36 - The book first speaks of one principle; it next spreads this out, and embraces all things; finally, it returns and gathers them all up under the one principle.