Chinese Political PhilosophyA. A. Knopf, 1925 - 110 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 12
עמוד 40
... desire for office , to practice for the good of the people ; and when that desire is disappointed to practice them alone ; to be above the power of riches and honours to make 40 Chinese Political Philosophy.
... desire for office , to practice for the good of the people ; and when that desire is disappointed to practice them alone ; to be above the power of riches and honours to make 40 Chinese Political Philosophy.
עמוד 42
... desire , greed and ambition could only be checked and chastened through " returning to propriety . " The rules of propriety are just so many natural restraints on man's conduct . This restraining function of the rules of propriety is ...
... desire , greed and ambition could only be checked and chastened through " returning to propriety . " The rules of propriety are just so many natural restraints on man's conduct . This restraining function of the rules of propriety is ...
עמוד 53
... desire of the ruler . The great advance made by Greece was to have recognized that public or common interests exist and to have provided , first for their management , and secondly for their study . In other words , the Greeks were the ...
... desire of the ruler . The great advance made by Greece was to have recognized that public or common interests exist and to have provided , first for their management , and secondly for their study . In other words , the Greeks were the ...
עמוד 62
... desire for a strong unified state of Italy under a monarch is voiced in vain by Machiavelli . With the Reformation , political theory , like all other phases of intellectual activity , is dominated by the influences of the great ...
... desire for a strong unified state of Italy under a monarch is voiced in vain by Machiavelli . With the Reformation , political theory , like all other phases of intellectual activity , is dominated by the influences of the great ...
עמוד 74
... desires be for what is good and the people will be good . The relation between superiors and inferiors is like that between the wind and the grass . The grass must bend when the wind blows across it . " 17 Lest , therefore , we think ...
... desires be for what is good and the people will be good . The relation between superiors and inferiors is like that between the wind and the grass . The grass must bend when the wind blows across it . " 17 Lest , therefore , we think ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Anal Analects ancient archaism Aristotle attitude become benevolence Book of Changes Book of Mencius Book of Poetry called Canon of Reason century ceremony character China Chinese civilization Chinese mind Chinese philosophy Chinese political philosophy Chinese political thought Chinese society Christian Chuang Tzu conception conduct Confucian ethical ideal Confucian political Confucian tradition Confucius contrast course cultivated cultural custom doctrine emperor empire established principle evil existence fact faith filial follow fucian governmental Greek hearts Heaven human nature idea incubus intellectual intelligence justice knowledge Lao Tzu Lao-Tze man's nature Master means ment mentality method Middle Ages modern moral nation never non-assertion observation paternal Paul Carus Plato political theory practice prince Reason and Virtue rectify righteousness royal absolutism ruler rules of propriety sages social sovereign sovereignty spirit superior Tao Teh King Taoism things tion translation truth Tzu's unity University of Virginia Western philosophy wisdom words
קטעים בולטים
עמוד 71 - Until philosophers are kings, or the kings and princes of this world have the spirit and power of philosophy, and political greatness and wisdom meet in one, and those commoner natures who pursue either to the exclusion of the other are compelled to stand aside, cities will never have rest from their evils, — no, nor the human race, as I believe, — and From The Dialogues of Plato, tr.
עמוד 41 - ... to be above the power of riches and honors to make dissipated, of poverty and mean condition to make swerve from principle, and of power and force to make bend — these characteristics constitute the great man.
עמוד 65 - Quite the contrary. People are not so easily got out of their old forms as some are apt to suggest. They are hardly to be prevailed with to amend the acknowledged faults in the frame they have been accustomed to.
עמוד 96 - Never has there been a case of the sovereign loving benevolence, and the people not loving righteousness. Never has there been a case where the people have loved righteousness, and the affairs of the sovereign have not been carried to completion. And never has there been a case where the wealth in such a State, collected in the treasuries and arsenals, did not continue in the sovereign's possession.
עמוד 70 - Were our master in the position of the prince of a State, or the' chief of a Family, we should find verified the description which has been given of a sage's rule : — He would plant the people, and forthwith they would be established ; he would lead them on, and forthwith they would follow him ; he would make them happy, and forthwith multitudes would resort to his dominions ; he would stimulate them, and forthwith they would be harmonious. While he lived, he would be glorious. When he died, he...
עמוד 97 - All who have the government of the kingdom with its States and families have nine standard rules to follow : — viz, the cultivation of their own characters ; the honoring of men of virtue and talents ; affection towards their relatives ; respect towards the great ministers ; kind and considerate treatment of the whole body of officers ; dealing with the mass of the people as children ; encouraging the resort of all classes of artisans ; indulgent treatment of men from a distance ; and the kindly...
עמוד 74 - Sir, in carrying on your government, why should you use killing at all ? Let your evinced desires be for what is good, and the people will be good.
עמוד 94 - Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their states were rightly governed. Their states being rightly governed, the whole empire was made tranquil and happy. From the emperor down to the mass of the people, all must consider the cultivation of the person the root of everything besides.
עמוד 97 - When he who presides over a State or a family makes his revenues his chief business, he must be under the influence of some small, mean man. He may consider this man to be good ; but when such a person is employed in the administration of a State or family, calamities from Heaven, and injuries from men, will...
עמוד 36 - The book first speaks of one principle; it next spreads this out, and embraces all things; finally, it returns and gathers them all up under the one principle.