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" I admit people's approach to me without committing myself as to what they may do when they have retired. Why must one be so severe? If a man purify himself to wait upon me, I receive him so purified, without guaranteeing his past conduct.' CHAP. XXIX.... "
The Chinese Classics - עמוד 204
מאת James Legge - 1893
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The Chinese Classics, כרך 1

James Legge - 1893 - 528 דפים
...doubted. 2. The Master said, ' I admit people's approach to me without committing myself as to what they may do when they have retired. Why must one be so...is at hand.' CHAP. XXX. i. The minister of crime of Ch'Sn asked whether the duke Chao knew propriety, and Confucius said, 'He knew propriety.' 2. Confucius...
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The Chinese Classics: With a Translation, Critical and Exegetical ..., כרך 1

James Legge - 1861 - 630 דפים
...doubted. 2. The Master said, " I admit people's approach to me without committing myself <w to what tJiey may do when they have retired. Why must one be so...purified, without guaranteeing his past conduct." CHAPTER XXIX. The Master said, "Is virtue a thing remote? I wish to be virtuous, and lo ! virtue is...
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The Chinese Classics: With a Translation, Critical and Exegetical ..., כרך 1

James Legge - 1861 - 536 דפים
...without committing myself <?.< to what they may do when they have retired. Why must one be so severo ? If a man purify himself to wait upon me, I receive...purified, without guaranteeing his past conduct.' CHAPTER XXIX. The Master said, "Is virtue a thing remote? I wish to be virtuous, and lo! virtue is...
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The Chinese Classics

James Legge - 1867 - 344 דפים
...doubted. 2. The Master said, " I admit people's approach to me without committing myself as to what they may do when they have retired. Why must one be so...purified, without guaranteeing his past conduct." XXIX. The Master said, " Is virtue a thing remote ? I wish to be virtuous, and lo ! virtue is at hand."...
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Confucius and the Chinese Classics: Or, Readings in Chi Nese Literature

Augustus Ward Loomis - 1867 - 444 דפים
...second style of knowledge." '' I admit people's approach to me without committing myself as to what they may do when they have retired. Why must one be so...purified, without guaranteeing his past conduct." " If I have any errors, people are sure to know them.'' the character of the superior man, carrying...
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Confucius and the Chinese Classics: Or, Readings in Chi Nese Literature

Augustus Ward Loomis - 1867 - 444 דפים
...able to judge of others by what is nigh in ourselves ; — this may be called the art of virtue." " Is virtue a thing remote ? I wish to be virtuous, and lo ! virtue is at hand." Yen Yuen asked about perfect virtue. The Master said, " To subdue one's self and return to propriety,...
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The Chinese Classics: Life and teachings of Confucius

James Legge - 1869 - 358 דפים
...doubted. 2. The Master said, "I admit people's approach to me without committing myself as to what they may do when they have retired. Why must one be so...purified, without guaranteeing his past conduct." XXIX. The Master said, " Is virtue a thing remote ? I wish to be virtuous, and lo ! virtue is at hand."...
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The Chinese Classics, כרך 5,חלק 1

James Legge - 1870 - 398 דפים
...doubted. 2. The Master said, " I admit people's approach to me without committing myself as to what they may do when they have retired. Why must one be so...purified, without guaranteeing his past conduct." XXIX. The Master said, '•' Is virtue a thing remote ? I wish to be virtuous, and lo ! virtue is at...
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Oriental Religions and Their Relation to Universal Religion

Samuel Johnson - 1877 - 1012 דפים
...becomes one with himself, and even a child. He is full of penetration, yet unconscious." 3 " Is virtue remote ? I wish to be virtuous, and lo ! virtue is at hand." "The highest of men is he who strillts what is right without effort."3 1 Mcnc., IV. PT. n. 12; IV....
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One Religion: Many Creeds

Ross Winans - 1873 - 496 דפים
...and following it, seeing much and keeping it in memory : — this is the second style of knowledge. " Is virtue a thing remote ? I wish to be virtuous, and lo ! virtue is at hand." The Master said, " The sage and the man of perfect virtue : — how dare I rank myself with them ?...
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