The Chinese Classics, כרך 1Clarendon Press, 1893 |
מתוך הספר
תוצאות 1-5 מתוך 46
עמוד 5
... wishes of their rulers . In addition to the facts specified in the preface to it , I may relate that the ordinance of the Ch'in dynasty against possessing the Classical Books ( with the exception , as it will appear in its proper place ...
... wishes of their rulers . In addition to the facts specified in the preface to it , I may relate that the ordinance of the Ch'in dynasty against possessing the Classical Books ( with the exception , as it will appear in its proper place ...
עמוד 21
... wishes to pursue this subject at length , is provided with the means in the Work of Ti Chiao - shâu " , expressly devoted to it . It forms sections 449-473 of the Works on the Classics , mentioned at the close of the preceding section ...
... wishes to pursue this subject at length , is provided with the means in the Work of Ti Chiao - shâu " , expressly devoted to it . It forms sections 449-473 of the Works on the Classics , mentioned at the close of the preceding section ...
עמוד 38
... wish to show your independence , you should do so completely . ' ' I am so poor , ' was the reply , as to be in want , and being afraid lest I should die and the sacrifices not be offered to my ancestors , I accept the grain as an alms ...
... wish to show your independence , you should do so completely . ' ' I am so poor , ' was the reply , as to be in want , and being afraid lest I should die and the sacrifices not be offered to my ancestors , I accept the grain as an alms ...
עמוד 40
... wish to requite your princely favour with money and silks , your treasuries are already full of them , and I am poor . If I should wish to requite it with good words , I am afraid that what I should say would not suit your ideas , so ...
... wish to requite your princely favour with money and silks , your treasuries are already full of them , and I am poor . If I should wish to requite it with good words , I am afraid that what I should say would not suit your ideas , so ...
עמוד 42
... wish men to know it , for when they know it and praise me , I feel encouraged to be more zealous in the cultivation . This is what I desire , and am not able to obtain . If I cultivate what is good , and men do not know it , it is ...
... wish men to know it , for when they know it and praise me , I feel encouraged to be more zealous in the cultivation . This is what I desire , and am not able to obtain . If I cultivate what is good , and men do not know it , it is ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
3rd tone 4th tone according Analects ancient appears archery asked attained Book of Poetry called ceremonies Ch'i Ch'ih Ch'in Chăng CHAP chapter character Châu chief China Chinese Ching Chú Chû Hsi Chung Yung Classics clause commentary commentators Confucian Confucius Confucius's cultivation death dictionary disciples disciples of Confucius doctrines duke duties dynasty explained father filial piety follow fucius Ho Yen Ho-nan honour Hsiang Hwan K'ang K'ang-ch'ăng K'ung king kingdom Kwan Learning Măng Master meaning Mencius ment minister native nature officer paragraph perfect virtue practice prince principles reference replied ruler rules of propriety sacrifice sage scholars Shih Shih-ching Shun sincerity sovereign speak styled Sung dynasty superior supposed surname tablet temple things tion translation Tsăng Tsze Tsze-chang Tsze-hsia Tsze-kung Tsze-lû Tsze-sze verb virtuous Wăn words Yüan
קטעים בולטים
עמוד 359 - Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things. Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their States...
עמוד 259 - Sir, in carrying on your government, why should you use killing at all ? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors is like that between the wind and the grass. The grass must bend when the wind blows across it.
עמוד 81 - Why did you not say to him, — He is simply a man, who in his eager pursuit of knowledge forgets his food, who in the joy of its attainment forgets his sorrows, and who does not perceive that old age is coming on ?
עמוד 16 - And we shall not be far wrong, if we determine its date as about the end of the fourth, or the beginning of the fifth century before Christ. 3. In the critical work on the Four Books, called ' Record of Remarks in the village of Yung1,' it is observed, ' The Analects, in my opinion, were made by the disciples, just like this record of remarks.
עמוד 358 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
עמוד 430 - ... great invariable relations of mankind, establish the great fundamental virtues of humanity, and know the transforming and nurturing operations of Heaven and Earth ; — shall this individual have any being or anything beyond himself on which he depends ? 2.
עמוד 286 - The way of the superior man is threefold, but I am not equal to it. Virtuous, he is free from anxieties; wise, he is free from perplexities; bold, he is free from fear.
עמוד 204 - I admit people's approach to me without committing myself as to what they may do when they have retired. Why must one be so severe? If a man purify himself to wait upon me, I receive him so purified, without guaranteeing his past conduct.' CHAP. XXIX. The Master said, 'Is virtue a thing remote? I wish to be virtuous, and lo! virtue is at hand.
עמוד 428 - ... himself quick in apprehension, clear in discernment, of farreaching intelligence, and, all-embracing knowledge, fitted to exercise rule ; magnanimous, generous, benign, and mild, fitted to exercise forbearance ; impulsive, energetic, firm, and enduring, fitted to maintain a firm hold ; self-adjusted, grave, never swerving from the Mean, and correct, fitted to command reverence ; accomplished, distinctive, concentrative, and searching, fitted to exercise discrimination.
עמוד 264 - If names be not correct, language is not in accordance with the truth of things. If language be not in accordance with the truth of things, affairs cannot be carried on to success.