The Chinese Classics, כרך 1Clarendon Press, 1893 |
מתוך הספר
תוצאות 1-5 מתוך 89
עמוד viii
... give to the public something of the kind . As time went on , and he began to feel assured as to his own progress in the language , it occurred to him that he might venture on such an undertaking himself . He studied , wrote out ...
... give to the public something of the kind . As time went on , and he began to feel assured as to his own progress in the language , it occurred to him that he might venture on such an undertaking himself . He studied , wrote out ...
עמוד ix
... give a supplementary volume or two , so as to embrace all the Books in the collection of ' The Thirteen Ching , ' which began to appear under the Tang dynasty in our seventh century . He has translated ten of those Books , including the ...
... give a supplementary volume or two , so as to embrace all the Books in the collection of ' The Thirteen Ching , ' which began to appear under the Tang dynasty in our seventh century . He has translated ten of those Books , including the ...
עמוד 8
... give their strength to the toils of husbandry , while those who become scholars should study the various laws and prohibitions . Instead of doing this , however , the scholars do not learn what belongs to the present day , but study ...
... give their strength to the toils of husbandry , while those who become scholars should study the various laws and prohibitions . Instead of doing this , however , the scholars do not learn what belongs to the present day , but study ...
עמוד 18
... give a list of the Commentaries which have been published on this Work . My object is merely to point out how zealously the business of interpretation was undertaken , as soon as the text had been 一人間世. `家語. 2 In Mo's chapter ...
... give a list of the Commentaries which have been published on this Work . My object is merely to point out how zealously the business of interpretation was undertaken , as soon as the text had been 一人間世. `家語. 2 In Mo's chapter ...
עמוד 39
... give a thing , I part with it freely as if I threw it away . " Taze - sze declined the gift thus offered , and when Tsze - fang said , " I have , and you have not ; why will you not take it ? " he replied , " You give away as rashly as ...
... give a thing , I part with it freely as if I threw it away . " Taze - sze declined the gift thus offered , and when Tsze - fang said , " I have , and you have not ; why will you not take it ? " he replied , " You give away as rashly as ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
3rd tone 4th tone according Analects ancient appears archery asked attained Book of Poetry called ceremonies Ch'i Ch'ih Ch'in Chăng CHAP chapter character Châu chief China Chinese Ching Chú Chû Hsi Chung Yung Classics clause commentary commentators Confucian Confucius Confucius's cultivation death dictionary disciples disciples of Confucius doctrines duke duties dynasty explained father filial piety follow fucius Ho Yen Ho-nan honour Hsiang Hwan K'ang K'ang-ch'ăng K'ung king kingdom Kwan Learning Măng Master meaning Mencius ment minister native nature officer paragraph perfect virtue practice prince principles reference replied ruler rules of propriety sacrifice sage scholars Shih Shih-ching Shun sincerity sovereign speak styled Sung dynasty superior supposed surname tablet temple things tion translation Tsăng Tsze Tsze-chang Tsze-hsia Tsze-kung Tsze-lû Tsze-sze verb virtuous Wăn words Yüan
קטעים בולטים
עמוד 359 - Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things. Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their States...
עמוד 259 - Sir, in carrying on your government, why should you use killing at all ? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors is like that between the wind and the grass. The grass must bend when the wind blows across it.
עמוד 81 - Why did you not say to him, — He is simply a man, who in his eager pursuit of knowledge forgets his food, who in the joy of its attainment forgets his sorrows, and who does not perceive that old age is coming on ?
עמוד 16 - And we shall not be far wrong, if we determine its date as about the end of the fourth, or the beginning of the fifth century before Christ. 3. In the critical work on the Four Books, called ' Record of Remarks in the village of Yung1,' it is observed, ' The Analects, in my opinion, were made by the disciples, just like this record of remarks.
עמוד 358 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
עמוד 430 - ... great invariable relations of mankind, establish the great fundamental virtues of humanity, and know the transforming and nurturing operations of Heaven and Earth ; — shall this individual have any being or anything beyond himself on which he depends ? 2.
עמוד 286 - The way of the superior man is threefold, but I am not equal to it. Virtuous, he is free from anxieties; wise, he is free from perplexities; bold, he is free from fear.
עמוד 204 - I admit people's approach to me without committing myself as to what they may do when they have retired. Why must one be so severe? If a man purify himself to wait upon me, I receive him so purified, without guaranteeing his past conduct.' CHAP. XXIX. The Master said, 'Is virtue a thing remote? I wish to be virtuous, and lo! virtue is at hand.
עמוד 428 - ... himself quick in apprehension, clear in discernment, of farreaching intelligence, and, all-embracing knowledge, fitted to exercise rule ; magnanimous, generous, benign, and mild, fitted to exercise forbearance ; impulsive, energetic, firm, and enduring, fitted to maintain a firm hold ; self-adjusted, grave, never swerving from the Mean, and correct, fitted to command reverence ; accomplished, distinctive, concentrative, and searching, fitted to exercise discrimination.
עמוד 264 - If names be not correct, language is not in accordance with the truth of things. If language be not in accordance with the truth of things, affairs cannot be carried on to success.