The Chinese Classics, כרך 1Clarendon Press, 1893 |
מתוך הספר
תוצאות 1-5 מתוך 65
עמוד 8
... court , they are dissatisfied in heart ; out of it , they keep talking in the streets . While they make a pretence of vaunting their Master , they consider it fine to have extraordinary views of their own . And so they lead on the ...
... court , they are dissatisfied in heart ; out of it , they keep talking in the streets . While they make a pretence of vaunting their Master , they consider it fine to have extraordinary views of their own . And so they lead on the ...
עמוד 9
... court , to be with the general who was superintending the building of the great wall . 8. No attempts have been made by Chinese critics and historians to discredit the record of these events , though some have questioned the extent of ...
... court , to be with the general who was superintending the building of the great wall . 8. No attempts have been made by Chinese critics and historians to discredit the record of these events , though some have questioned the extent of ...
עמוד 15
... court of Wei , to the prince of which he is reported to have presented some of the Classical Books 3 . - 2. We cannot therefore accept the above account of the origin of the Analects , that they were compiled by the disciples of ...
... court of Wei , to the prince of which he is reported to have presented some of the Classical Books 3 . - 2. We cannot therefore accept the above account of the origin of the Analects , that they were compiled by the disciples of ...
עמוד 40
James Legge. As a public character , we find him at the ducal courts of Wei , Sung , Lû , and Pi , and at each of them held in bigh esteem by the rulers . To Wei he was carried probably by the fact of his mother having married into that ...
James Legge. As a public character , we find him at the ducal courts of Wei , Sung , Lû , and Pi , and at each of them held in bigh esteem by the rulers . To Wei he was carried probably by the fact of his mother having married into that ...
עמוד 56
... court ; and sub- sequently he was invested by the emperor Ch'ăng , the second of the house of Châu , with the principality of Sung , which embraced the eastern portion of the present province of Ho - nan , that he might there continue ...
... court ; and sub- sequently he was invested by the emperor Ch'ăng , the second of the house of Châu , with the principality of Sung , which embraced the eastern portion of the present province of Ho - nan , that he might there continue ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
3rd tone 4th tone according Analects ancient appears archery asked attained Book of Poetry called ceremonies Ch'i Ch'ih Ch'in Chăng CHAP chapter character Châu chief China Chinese Ching Chú Chû Hsi Chung Yung Classics clause commentary commentators Confucian Confucius Confucius's cultivation death dictionary disciples disciples of Confucius doctrines duke duties dynasty explained father filial piety follow fucius Ho Yen Ho-nan honour Hsiang Hwan K'ang K'ang-ch'ăng K'ung king kingdom Kwan Learning Măng Master meaning Mencius ment minister native nature officer paragraph perfect virtue practice prince principles reference replied ruler rules of propriety sacrifice sage scholars Shih Shih-ching Shun sincerity sovereign speak styled Sung dynasty superior supposed surname tablet temple things tion translation Tsăng Tsze Tsze-chang Tsze-hsia Tsze-kung Tsze-lû Tsze-sze verb virtuous Wăn words Yüan
קטעים בולטים
עמוד 359 - Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things. Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their States...
עמוד 259 - Sir, in carrying on your government, why should you use killing at all ? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors is like that between the wind and the grass. The grass must bend when the wind blows across it.
עמוד 81 - Why did you not say to him, — He is simply a man, who in his eager pursuit of knowledge forgets his food, who in the joy of its attainment forgets his sorrows, and who does not perceive that old age is coming on ?
עמוד 16 - And we shall not be far wrong, if we determine its date as about the end of the fourth, or the beginning of the fifth century before Christ. 3. In the critical work on the Four Books, called ' Record of Remarks in the village of Yung1,' it is observed, ' The Analects, in my opinion, were made by the disciples, just like this record of remarks.
עמוד 358 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
עמוד 430 - ... great invariable relations of mankind, establish the great fundamental virtues of humanity, and know the transforming and nurturing operations of Heaven and Earth ; — shall this individual have any being or anything beyond himself on which he depends ? 2.
עמוד 286 - The way of the superior man is threefold, but I am not equal to it. Virtuous, he is free from anxieties; wise, he is free from perplexities; bold, he is free from fear.
עמוד 204 - I admit people's approach to me without committing myself as to what they may do when they have retired. Why must one be so severe? If a man purify himself to wait upon me, I receive him so purified, without guaranteeing his past conduct.' CHAP. XXIX. The Master said, 'Is virtue a thing remote? I wish to be virtuous, and lo! virtue is at hand.
עמוד 428 - ... himself quick in apprehension, clear in discernment, of farreaching intelligence, and, all-embracing knowledge, fitted to exercise rule ; magnanimous, generous, benign, and mild, fitted to exercise forbearance ; impulsive, energetic, firm, and enduring, fitted to maintain a firm hold ; self-adjusted, grave, never swerving from the Mean, and correct, fitted to command reverence ; accomplished, distinctive, concentrative, and searching, fitted to exercise discrimination.
עמוד 264 - If names be not correct, language is not in accordance with the truth of things. If language be not in accordance with the truth of things, affairs cannot be carried on to success.