The Chinese Classics, כרך 1Clarendon Press, 1893 |
מתוך הספר
תוצאות 1-5 מתוך 53
עמוד 45
... Comparing it with the sixth chapter of Commentary in the Great Learning , it seems to inculcate what is there called ' making the thoughts sincere . ' The passage contains an admonition about equivalent to that of Solomon , - Keep thy ...
... Comparing it with the sixth chapter of Commentary in the Great Learning , it seems to inculcate what is there called ' making the thoughts sincere . ' The passage contains an admonition about equivalent to that of Solomon , - Keep thy ...
עמוד 46
... Compare Chû Hsi's language in his concluding note to the first chapter : -所謂一篇之體要, and Mao Hat - ho's , in his 中庸說,卷一, PT-此中庸一書之領要也 names are descriptive only of a portion of it . 46 [ PROLEGOMENA . THE DOCTRINE OF ...
... Compare Chû Hsi's language in his concluding note to the first chapter : -所謂一篇之體要, and Mao Hat - ho's , in his 中庸說,卷一, PT-此中庸一書之領要也 names are descriptive only of a portion of it . 46 [ PROLEGOMENA . THE DOCTRINE OF ...
עמוד 65
... compare him to the dragon 3 . ' While at Lo , Confucius walked over the grounds set apart for the great sacrifices to Heaven and Earth ; inspected the pattern of the Hall of Light , built to give audience in to the princes of the ...
... compare him to the dragon 3 . ' While at Lo , Confucius walked over the grounds set apart for the great sacrifices to Heaven and Earth ; inspected the pattern of the Hall of Light , built to give audience in to the princes of the ...
עמוד 82
... compare as a general with Tsze - la- ? The kings Wăn and Wu , from their hereditary dominions of a hundred it , rose to the sovereignty of the kingdom . If K'ung Ch'iû , with such disciples to be his minis- ters , get the possession of ...
... compare as a general with Tsze - la- ? The kings Wăn and Wu , from their hereditary dominions of a hundred it , rose to the sovereignty of the kingdom . If K'ung Ch'iû , with such disciples to be his minis- ters , get the possession of ...
עמוד 94
... compare myself with our old Pǎng ' . ' Confucius cannot be thought to speak of himself in these declarations more highly than he ought to do . Rather we may recognise in them the expressions of a genuine humility . He was conscious that ...
... compare myself with our old Pǎng ' . ' Confucius cannot be thought to speak of himself in these declarations more highly than he ought to do . Rather we may recognise in them the expressions of a genuine humility . He was conscious that ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
3rd tone 4th tone according Analects ancient appears archery asked attained Book of Poetry called ceremonies Ch'i Ch'ih Ch'in Chăng CHAP chapter character Châu chief China Chinese Ching Chú Chû Hsi Chung Yung Classics clause commentary commentators Confucian Confucius Confucius's cultivation death dictionary disciples disciples of Confucius doctrines duke duties dynasty explained father filial piety follow fucius Ho Yen Ho-nan honour Hsiang Hwan K'ang K'ang-ch'ăng K'ung king kingdom Kwan Learning Măng Master meaning Mencius ment minister native nature officer paragraph perfect virtue practice prince principles reference replied ruler rules of propriety sacrifice sage scholars Shih Shih-ching Shun sincerity sovereign speak styled Sung dynasty superior supposed surname tablet temple things tion translation Tsăng Tsze Tsze-chang Tsze-hsia Tsze-kung Tsze-lû Tsze-sze verb virtuous Wăn words Yüan
קטעים בולטים
עמוד 359 - Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things. Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their States...
עמוד 259 - Sir, in carrying on your government, why should you use killing at all ? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors is like that between the wind and the grass. The grass must bend when the wind blows across it.
עמוד 81 - Why did you not say to him, — He is simply a man, who in his eager pursuit of knowledge forgets his food, who in the joy of its attainment forgets his sorrows, and who does not perceive that old age is coming on ?
עמוד 16 - And we shall not be far wrong, if we determine its date as about the end of the fourth, or the beginning of the fifth century before Christ. 3. In the critical work on the Four Books, called ' Record of Remarks in the village of Yung1,' it is observed, ' The Analects, in my opinion, were made by the disciples, just like this record of remarks.
עמוד 358 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
עמוד 430 - ... great invariable relations of mankind, establish the great fundamental virtues of humanity, and know the transforming and nurturing operations of Heaven and Earth ; — shall this individual have any being or anything beyond himself on which he depends ? 2.
עמוד 286 - The way of the superior man is threefold, but I am not equal to it. Virtuous, he is free from anxieties; wise, he is free from perplexities; bold, he is free from fear.
עמוד 204 - I admit people's approach to me without committing myself as to what they may do when they have retired. Why must one be so severe? If a man purify himself to wait upon me, I receive him so purified, without guaranteeing his past conduct.' CHAP. XXIX. The Master said, 'Is virtue a thing remote? I wish to be virtuous, and lo! virtue is at hand.
עמוד 428 - ... himself quick in apprehension, clear in discernment, of farreaching intelligence, and, all-embracing knowledge, fitted to exercise rule ; magnanimous, generous, benign, and mild, fitted to exercise forbearance ; impulsive, energetic, firm, and enduring, fitted to maintain a firm hold ; self-adjusted, grave, never swerving from the Mean, and correct, fitted to command reverence ; accomplished, distinctive, concentrative, and searching, fitted to exercise discrimination.
עמוד 264 - If names be not correct, language is not in accordance with the truth of things. If language be not in accordance with the truth of things, affairs cannot be carried on to success.