Hûi of Liû-hsia, posthumous title of Chan Hwo, an officer of Lũ, XV. xiii; XVIII. ii, viii. Hwan, the three great Houses of Lu, being descended from duke Hwan, are called the descendants of the three Hwan, II. v, note; XVI. iii.
Hwan, the marquis (or duke) of Ch'i, B. c. 684- 643, XIV. xvi, xviii.
Hwan Tûi, a great officer of Sung, VII. xxii.
1, a small town or pass on the border of Wei,
Î, a famous archer in the 22nd century B. C., XIV. vi.
-yi, name of a recluse, XVIII. viii.
f Yin, the minister of Tang, XII. xxii.
Kan, the master of the band at one of the meals at the court of Lû, XVIII. ix. Kão-tsung, honorary epithet of the sovereign Wû-ting, B. C. 1324-1264, XIV. xliii. Kao-yão, Shun's minister of Justice, XII. xxii. Kung ch'o, see Măng Kung-ch'o, XIV. xiii. Kung-hû Hwa, i. q. Tsze-hwcá, a disciple; see Ch'ih, VII. xxxiii; XL: xxi, xxv.
Kung-ming Chia, an officer of Wei, XIV. xiv. Kung-po Liao, relative of a marquis of Lû, XIV. xxxviii.
Kung-shan Fû-zão, a confederate of Yang Ho, XVII. v.
Kung-shû, appellation of a great family in Wei, of which we have Kung-shû Wăn (the hon. epithet), XIV. xiv, xix ; and Kung-shû Ch'âo, XIX. xxii.
Kung-wăn, honorary posthumous title of Tsze- yü, an officer of Wei, V. xiv.
Kung-ye Ch'ang, the son-in-law of Confucius, V. i.
Kwan-chung, by name I-wû, chief minister to
the marquis (or duke) Hwan of Ch'i, III. xxii; XIV. x, xvii, xviii.
K'wang, name of a place where Confucius was attacked, IX. v ; XI. xxii.
Lao, surnamed Ch'in, styled Tsze-k'âi and Tsze- chang, a disciple, IX. vi.
Li, the name of Tang, founder of the Shang dynasty, XX. i.
Li, name of the son of Confucius, XI. vii. Liao, one of the bandmasters of Lû, XVIII. ix. Lin Fang, probably a disciple, a man of Lû, III. iv, vi.
Ling, marquis (or duke) of Wei, XIV. xx ; XV. i. Lû, the native State of Confucius, II. v, note;
III. xxiii; V. ii; VI. xxii; IX. xiv; XI. xiii; XIII. vii; XIV. xv; XVIII. iv, vi, x.
Măng-sun, named Ho-chi, i. q. Măng 1, VL v. Măng Wu, the posthumous name of the son of Măng 1, by name Chih, II. vi; V. vii. Mien, a music-master of Lu, XV. xli. Min, the surname of Min-taze, XL. xii; his full name was Min Taze-ch'ien, VI. vii; XI. ii, iv, xiii.
Nan-kung Kwo, XVI. vi; supposed to be the same with Nan Yung.
Nan-tsze, wife of the marquis of Wei, and sister of prince Châo, VI. xxvi.
Nan Yung, a disciple, V. i; XI. v.
Ning Wu, posthumous title of Ning Yu, an officer of Wei, V. xx.
Prăng, an ancient worthy, VIL i.
Pi, a city of Lû, the stronghold of the Chi family, VI. vii; XI. xxiv; XVI. i; XVII. v. Pi-kan, an uncle of the tyrant Châu, XVIII. i. P'i Shăn, a minister of the State of Chăng, XIV. ix.
Pien, a city or district of Lû, XIV. x. Pien, a city in Lû, XIV. xiii.
Po, the Po family of Ch'i, XIV. x. Po-i, honorary epithet of a worthy prince of the Shang dynasty, V. xxii; VII. xiv ; XVI. xii; XVIII. viii,
Po-kwo and Po-ta, two eldest sons, probably twins, of the Châu dynasty, XVIII. xi. Po-niû, the denomination of Tsze-kăng, sur- named Zan, a disciple, VI. viii; XI. ii. Po-yu, the family designation of Confucius's son, XVI. xiii; XVIII x.
Shăn, name of the disciple Tsăng-tsze, IV. xv ; XI. xvii.
Shăn Chang, styled Tsze-châu, a diseiple, V. X. Shang, name of the disciple Tsze-hsiâ, III. viii;
Shao, the music of Shun, III. xxv; VII. xiii, Shao Hû, the minister of duke Hwan of Ch'i's brother, XIV. xvii.
Shao-lien, a person belonging to a barbarous tribe on the East, who retired from the world, XVIII. viii.
Shâu-yang, a mountain in Shan-hsi, XVI. xii. Sheh, a district in Ch'û, VII. xviii; XIII. xxi. Shih, name of the disciple surnamed Twan- sun, and styled Tsze-chang, XI. xv, xvii. Shih-măn, a frontier pass between Ch'i and Lû, XIV. xli.
Shih-shû, named Yû-chi, an officer of Chăng, XIV. ix.
Shû-ch'i, honorary epithet of a worthy prince of the Shang dynasty, V. xxii; VII. xiv; XVI. xii; XVIII. viii.
Shu-hsia and Shû-yê, two brothers, probably twins, of the Châu dynasty, XVIII. xi. Shun, the ancient sovereign, VI. xxviii; VIII. xviii, xx; XII. xxii; XIV. xlv; XV. iv; XX. i.
Shu-sun, gave place to Măng-sun, as the clan- name of the second of the three great fami- lies of Lu, II. v, note.
Shu-sun Wu-shu, the honorary epithet of Shu- sun Châu chấu, a chief of the Shu sun family, XIX. xxiii, xxiv.
Sung, the State, occupied by descendants of the Haia dynasty, III. ix; VI. xiv.
Sze-ma Niu, named Käng, a disciple, and brother of Hwan Tûi, XII. iii, iv, v.
Ta-hsiang, name of a village, IX. ii.
Tai mountain, the, between Lû and Ch'i, III. vi.
Tai-po, the eldest son of king Tâi and grand-
father of king Wăn, the founder of the Châu dynasty, VIII. i.
Tang, the dynastic name of the ancient Yao, VIII. xx.
Tang, the founder of the Shang dynasty, XII. xxii ; XX. i.
Tăng, the State of, XIV. xii.
Tan-t'ai Mieh-ming, styled Tsze-yü, a disciple, VI. xii.
Tien, the name of Tsăng Hst and father of Tsang Shăn; a disciple, XI. xxv. Ting, the posthumous epithet of Sung, marquis of Lû, B.C. 509-495, III. xix ; XIII. xv. To, an officer of Wei, styled Tsze-yü, maker of prayers, VI. xiv; XIV. xx.
Tsai, the State of, XI. ii; XVIII. ix.
Tsai Wo, by name Yü, and styled Tsze-wo, a disciple, III. xxi; V. IX; VI. xxiv ; XI. ii ; XVII. xxi.
Tsang Hsî, named Tien, the father of Tsăng Shan, and a disciple, XI. xxv.
Trăng Shăn, styled Taze-yü, a disciple, I. iv,
ix; II. iv, xv; VIII. iii-vii; XII. xxiv; XIV. xxviii ; XIX. xvi-xix.
Tsang Wăn, honorary title of Tsang-sun Shân, a great officer of Lå, V. xvii ; XV. xiii. Tsang Wu-chung, the honorary epithet of an officer of Lû, XIV. xiii, xv.
Ts'i or Ch'i, the State of, V. xviii; VI. iii, xxii ; VII. xiii; XIV. xxii; XVI. xii; XVIII. iii, iv, ix.
Tain, the State of, XIV. xvi.
Tso Ch'iû-ming, a man of reputation (writer of the Supplement to the Ch'un Ch'iû), V. xxiv. Ta'ze, name of the disciple Tsze-kung, I. xv; III. xvii; V. viii, ix; VI. vi; XIV. xxxi ; XV. ii; XVII. xxiv.
Taze-ch'an, named Kung-sun Ch'ião, the chief minister of Chăng, V. xv; XIV. ix, x. Tsze-chang, the designation of Twan-sun Shih, a disciple, II. xviii, xxii ; V. xviii ; XI. xix; XII. vi, xiv, xx; XIV. xliii; XV. v, xli; XVII. vi; XIX. i, ii, iii; XX. ii. Tsze-chien, the designation of Fû Pû-ch'î, a dis- ciple, V. ii.
Tsze-fù Ching-po, an officer of Lû, XIV. xxxviii ; XIX. xxiii.
Tsze-hsî, the chief minister of Ch'û, XIV. x. Taze-hsia, the designation of Pû Shang, the
disciple, I. vii; II. vii; III. viii; VI. xi; XI. ii; XII. v, xxii; XIII. xxvii, xxviii; XIX. iii-XV.
Tsze-hwa, the designation of Kung-hsi, named Ch'ih, a disciple, VI. iii.
Tsze-kão, the designation of Ch'ai, a disciple, XI. xxiv.
Taze-kung, the designation of Twan-mû Ts'ze, a disciple, I. x, xv; II. xiii; III. xvii; V. iii, viii, xi, xii, xiv; VI. xxviii; VII. xiv; IX. vi, xii; XI. ii, xii, xv; XII. vii, viii, x, xxiii; XIII. xx, xxiv; XIV. xviii, xxx, xxxi, xxxvii; XV. ii, ix, xxiii; XVII. xix, xxiv; XIX. XX-XXV.
Tsze-lû, the designation of the disciple Chung Yû, often styled simply Yû, II. xvii ; V. vi, vii, xiii, xxv; VI. xxvi; VII. x, xxxiv; IX. xi, xxvi; X. xviii; XI. xii, xiv, xxi, xxiv, XXV; XII. xii; XIII, i, iii, xxviii; XIV.
xvii, xxiii, xxviii, xli, xìv; XV. i; XVIL v, vii, xxiii; XVIII. vi, vii. Taze-sang Po-tsze, VI. i.
Tsze-wăn, surnamed Tâu and Kû-yü-t'û, the chief minister of Ch'û, V. xviii.
Tsze-yû, or Yen Yû, the designation of Yen Yen, a disciple, II. vii; VI. xii; XI. ii; XVII. iv; XIX. xii.
Tsze-yü, a minister of Chăng, XIV. ix. Tung-li, name of the place where Tsze-ch'an resided, XIV. ix.
Wăn, the king, VIII. xx; IX. v; XIX. xxii. Wan, the famous marquis (or duke) of Tsin, XIV. xvi.
Wăn, a river dividing the States of Chi and Lû, VI. vii.
Wang-sun Chia, a great officer of Wei, III. xiii; XIV. xx.
Wei, the State of, VII. xiv; IX. xiv; XIII iii, vii, viii. ix; XIV. xx, xlii; XV. i; XIX. xxii.
Wei, one of the three families which governed the State of Tsin, XIV. xii.
Wei, a small State in Shan-hsî, XVIII. i. Wei-shăng Kão, a mean man, V. xxiii. Wei-shăng Mâu, an old man and recluse, XIV. xxxiv.
Wû, the State of, VII. xxx.
Wû, the founder of the Châu dynasty, VIII. xx; XIX. xxii.
Wû, the music of king Wû, III. xxv. Wû, a musician of Lû, XVIII. ix. Wû-ch'ăng, a city in Lû, VI. xii ; XVII. iv. Wû-ma Ch'i, a disciple, VII. xxx.
Yang, a musician of Lû, XVIII. ix.
Yang Fu, a disciple of Tsăng Shăn, XIX. xix. Yang Ho and Yang Hû, the principal minister of the Chi family, XVIL i.
Yao, the ancient sovereign, VI. xxviii ; VIII. xix; XIV. xlv; XX. i.
Yellow river, the, XVIII. ix.
Yen Hui, styled Tsze-yüan, the favourite dis- ciple, VI. ii; XI. vi.
Yen Lû, the father of Hûi, XI. vii. Yen Yüan, named Hui, and styled Tsze-yüan,
the favourite disciple, V. xxv; VII. x; IX. x, xx; XI. ii, vii, viii, xix, xxii; XII. i; XV. x.
Yin dynasty, the, II. xxiii ; III. ix, xxi ; VIII. xx ; XV. v; XVIII. i.
Yû, Chung-yû, styled Tsze-lû, the disciple, II. xvii; V. vi, vii; VI. vi; IX. xi, xxvi; XI. xii, xiv, xvii, xx, xxi, xxiii; XII. xii; XIII. iii; XV. iii; XVI. i; XVII. viii.
Yü, the ancient sovereign, VIII. xviii, xxi ; XIV. vi; XX. i.
Yü and Yû Yü, the dynastic name of the sove- reign Shun, VIII. xx.
Yü, the famous historiographer of Wei, desig- nated Tsze-yü, the Shih Ts'iû of Chwang-taze,
Yü, i. q. Tsai Wo, XVII. xxi.
Yuan Zang, an old friend of Confucius, who seems to have become a follower of Lão-taze, XIV. xlvi.
Yüan Sze, named Hsien, a disciple, VI. iii. Yü-chung or Wü-chung, brother of Tai-po, VIII. i, note; XVIII. viii.
Yû Zo, styled Tsze-so and Tsze-yû, a disciple, I. ii, xii, xiii; XII. ix.
Kingdom, the, rendered peaceful and happy, text, 5; comm. X.
Kings, why the former are remembered, comm. III. 4, 5.
Knowledge, perfecting of, text, 4, 5; comm. V.
Litigations, it is best to prevent, comm. IV.
Master, the words of the, quoted, comm. III. 2; IV.
Measuring-square, principle of the, comm. X. Middle Kingdom, the, comm. X. 15.
Mind, rectifying the, text, 4, 5; comm. VII.
Odes, quotations from the, comm. II. 3; III; IX. 6, 7, 8; X. 3, 4, 5.
Order of steps in illustrating virtue, text, 3, 4, 5.
Partiality of the affections, comm. VIII. Passion, influence of, comm. VII. People, renovation of the, text, 1; comm. II. Perfecting of knowledge, the, text, 4, 5; comm. V. Person, the cultivation of the. text, 4, 5, 6; comm. VII; VIII.
Renovation of the people, the, text, 1; comm. II. Resting in the highest excellence, text, 1, 2; comm. III.
Root, the, and branches, text, 3; comm. IV; cul- tivation of the person the, text, 6; virtue the, comm. X. 6, 7, 8.
Secret watchfulness over himself, characteristic of the superior man, comm. VI. 1. Shu-ching, the, quotations from, comm. J. 1, 2, 3; II. 2; IX. 2, ; X. II, 14.
Sincerity of the thoughts, text, 4, 5; comm. VI. State, the government of the, text, 4, 5; comm. IX; X.
Steps by which virtue may be illustrated, text, 4, 5.
Superior man, character of the, comm. II. 4. Superior, and mean man, comm. VI.
Virtue, illustrious, text, comm. II; the root, comm. X. 6, 7, 8.
Wealth a secondary object with a ruler, comm. X. 7, &c.
OF PROPER NAMES IN THE GREAT LEARNING.
Ch'ăng, the philosopher, introductory note; comm. V. note.
Châu, the State of, comm. II. 3. Châu, the tyrant, comm. IX. 4.
Ch'i, the name of a river, comm. III. 4. Chieh, the tyrant, comm. IX. 4. Ch'in, the State of, comm. X. 14. Ch'a, the State of, comm. X. 13. Confucius, concluding note to text.
Fan, the uncle of duke Wän, comm. X. 13.
K'ang, honorary epithet of Făng, brother of king Wû, comm. I. 1 ; II. a ; IX. a; X. 11. Măng Hsien, honorary epithet of Chung-sun Mieh, a worthy minister of Lù, comm. X.
Mencius, introductory note to text.
Shun, the sovereign, comm. IX. 4.
Tai Chia, the second sovereign of the Shang dynasty, comm. I. a.
Tang, the sovereign, comm. II. 1.
Trăng, the philosopher, concluding note to text; comm. VI. 3.
Ts'in (or Ch'in), the State of, comm. X. 14. Ts'û (or Ch'û), the State of, comm. X. 13.
Wăn, the king, comm. III. 3.
Yao, the sovereign, comm. I. 3 ; IX. 4. Yin dynasty, comm. X. 5.
Yin, an ancient officer mentioned in the Shih- ching, comm. X. 4.
OF SUBJECTS IN THE DOCTRINE OF THE MEAN.
Analects, quotations from the, III; XXVIII. 5. Ancestors, worship of, XVIII. 2, 3; XIX. Antiquity, the regulations of, cannot be attested, XXVIÍÍ. 5; XXIX. 2.
Archery, illustrative of the way of the superior man, XIV. 5.
Benevolence, to be cherished in treading the path of duty, XX. 4, 5 Burial and mourning, XVIII. 3.
Ceremonies, music, &c., can be ordered only by the sovereign, XXVIII. 2, 3, 4. Common men and women may carry into prac tice the Mean in its simple elements, XII. 2, 4.
Completion of everything effected by sincerity, XXV.
Equilibrium, the mind in a state of, I. 4, 5. Eulogium of Conf., XXX; XXXI; XXXII. Exclusive, certain prerogatives of the sovereign, XXVIII. 2, 3, 4.
Fame of Conf. universal, XXXI. 4. Filial piety of Shun, XVII; of king Wû and the duke of Châu, XIX.
Five duties of universal obligation, XX. 8. Forcefulness, in its relation to the practice of the Mean, X.
Four things to which Conf. had not attained, XIII. 4.
Government, easy to him who understands sacrificial ceremonies, XIX. 6; dependent on the character of the officers, and ultimately on that of the sovereign, XX.
Harmony, the mind in a state of, I. 4, 5; com. bined with firmness, in the superior man, X. 5. Heaven, rewarding filial piety in the case of Shun, and virtue in the case of Wän, XVII; Confucius the equal of, XXXI. 3. Heaven and Earth, order of, dependent on the equilibrium and harmony of the human mind, I. 5; the perfectly sincere man forms a ter nion with, XXII ; Conf. compared to, XXX. 2.
Instruction, definition of, I. 1. Insubordination, the evil of, XXVIII. Intelligence, how connected with sincerity, ΧΧΙ.
Knowledge of duties come by in three differ. ent ways, XX. 9.
Lamentation that the path of the Mean was untrodden, V.
Law to himself, man a, XIII.
Man has the law of the Mean in himself, XIII. MEAN, only the superior man can follow the, II. 1; the rarity of the practice of the, III; how it was that few were able to practise the, IV; how Shun practised the, VI; men's ignorance of the, shown in their con- duct, VII; how Hûi held fast the course of the, VIII; the difficulty of attaining to the, IX; on forcefulness in its relation to the, X; only the sage can come up to the require- ments of the, XI. 3; the course of the, reaches far and wide, but yet is secret, XII; common men and women may practise the, XII. a; orderly advance in the practice of the, XV; Conf. never swerved from the, XXXI. 1.
Middle Kingdom, Conf. fame overspreads the, XXXI. 4.
Nature, definition of, I. 1.
Nine standard rules to be followed in the government of the kingdom, XX. 12, 13, 14, 15.
Odes, quotations from the, XII. 3; XIII. 2; XV. a; XVI. 4 ; XVII. 4 ; XXVI ; XXVII. 7; XXIX. 6; XXXIII. 1, 2, 3, 4, 5, 6.
Passions, harmony of the, I. 4. PATH of duty, definition of, I. 1; may not be left for an instant, I. a; is not far to seek, XIII.
Praise of Wǎn and Wû, and the duke of Châu, XVIII; XIX.
Preparation necessary to success, XX. 16. Principles of duty, have their root in the evi- denced will of Heaven, I. I; to be found in the nature of man, XIII.
Progress in the practice of the Mean, XV. Propriety, the principle of, in relation to the path of duty, XX. 5.
Reciprocity, the law of, XIII. 3, 4. Righteousness, chiefly exercised in honouring the worthy, XX. 5.
Sacrifices, to spiritual beings, XVI. 3; insti- tuted by Wu and the duke of Châu, XVIII. 2, 3; to Heaven and Earth, XIX. 6; to an- cestors, XVIII; XIX. Sage, a, only can come up to the requirements
of the Mean, XI. 3; naturally and easily em. bodies the right way, XX. 18; the glorious path of, XXVII; Conf. a perfect, XXXI. 1.
Seasons, Confucius compared to the four, XXX.
2, 3. Secret watchfulness over himself characteristic of the superior man, I. 3.
Self-examination practised by the superior man, XXXIII. a.
Sincerity, the outgoing of, cannot be repressed, XVI. 5; the way of Heaven, XX. 17, 18; how to be attained, XX. 19; how connected with intelligence, XXI; the most complete, necessary to the full development of the nature, XXII; development of, in those not naturally possessed of it, XXIII; when entire, can foreknow, XXIV; the com- pletion of everything effected by, XXV; the possessor of entire, is the co-equal of Heaven and Earth, and is an infinite and an independent being; a god, XXVI; XXXII. 1.
Singleness necessary to the practice of the relative duties, XX. 8; necessary to the practice of government, XX. 15, 17; of king Wan's virtue, XXVI. 10.
Sovereign, a, must not neglect personal and relative duties, XX. 7.
Sovereign-sage, the, described, XXIX.
Spirit, the perfectly sincere man is like a, XXIV.
Spiritual beings, the operation and influence of, XVI; the sovereign-sage presents himself before, without any doubts, XXIX. 3, 4. Steps in the practice of the Mean, XV. Superior man is cautious, and watchful over himself, I. 2, 5; only can follow the Mean, II. 2; combines harmony with firmness, X. 5; the way of, is far-reaching and yet secret, XII; distinguished by entire sincerity, XIII. 4; in every variety of situation pursues the Mean, and finds his rule in himself, XIV; pursues his course with determination, XX. 20, 21; endeavours to attain to the glorious path of the sage, XXVII. 6, 7; prefers con- cealment of his virtue, while the mean man seeks notoriety, XXXIII. 1.
Three hundred rules of ceremony, and three thousand rules of demeanour, XXVII. 3. Three kings, the founders of the three dynas- ties, XXIX. 3.
Three things important to a sovereign, XXIX. 1. Three virtues wherewith the relative duties are practised, XX. 8.
Virtue in its highest degree and influence, XXXIII. 4, 5, 6.
Virtuous course, the commencement and com- pletion of a, XXXIII.
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